Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
البقرة
Al-Baqarah
286 versets
إِن تُبۡدُواْ ٱلصَّدَقَٰتِ فَنِعِمَّا هِيَۖ وَإِن تُخۡفُوهَا وَتُؤۡتُوهَا ٱلۡفُقَرَآءَ فَهُوَ خَيۡرٞ لَّكُمۡۚ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمۡۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞ
Si vous donnez ouvertement vos aumônes, c'est bien; c'est mieux encore, pour vous, si vous êtes discrets avec elles et vous les donniez aux indigents. Allah effacera une partie de vos méfaits. Allah est Parfaitement Connaisseur de ce que vous faites
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Allah then mentions almsgiving that is done in the open and that which is done secretly because they asked about it, saying: (If ye publish) if you show (your almsgiving) which is obligated upon you, (it is well, but if ye hide it) the supererogatory almsgiving (and give it to the poor) the folk of the Platform (ashab al-Suffah), (it will be better for you) than giving it in the open, but both are accepted from you, (and will atone for some of your ill deeds) in proportion of your almsgiving. (Allah is Informed of what ye do). He knows of the alms that you give.
۞لَّيۡسَ عَلَيۡكَ هُدَىٰهُمۡ وَلَٰكِنَّ ٱللَّهَ يَهۡدِي مَن يَشَآءُۗ وَمَا تُنفِقُواْ مِنۡ خَيۡرٖ فَلِأَنفُسِكُمۡۚ وَمَا تُنفِقُونَ إِلَّا ٱبۡتِغَآءَ وَجۡهِ ٱللَّهِۚ وَمَا تُنفِقُواْ مِنۡ خَيۡرٖ يُوَفَّ إِلَيۡكُمۡ وَأَنتُمۡ لَا تُظۡلَمُونَ
Ce n'est pas à toi de les guider (vers la bonne voie), mais c'est Allah qui guide qui Il veut. Et tout ce que vous dépensez de vos biens sera à votre avantage et vous ne dépensez que pour la recherche de la Face «Wajh» d'Allah. Et tout ce que vous dépensez de vos biens dans les bonnes œuvres vous sera récompensé pleinement. Et vous ne serez pas lésés
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Then Allah gave dispensation to give alms to the poor among the idolaters and the people of the Book. Asma' the daughter of Abu Bakr, or Asma' the daughter of Abu'l-Nadir asked the Prophet: O Messenger of Allah! Is it permissible to give alms to our relatives who do not follow our Religion? Allah answered His Prophet by saying: (The guiding of them is not thy duty (O Muhammad)) it is not your duty to guide to Religion the poor from among the people of the Book, (but Allah guideth whomever He will) to His religion. (And whatsoever good thing) wealth (ye spend) on the poor, (it is for yourselves) its reward is for yourselves, (when ye spend) on the poor do (not) do so (save in search of Allah's Countenance) except in seeking Allah's pleasure; (and whatsoever good thing) wealth (ye spend) on the poor among the folk of the Platform, (it will be repaid to you in full) the reward of it will be saved for you in the Hereafter, (and ye will not be wronged) your reward shall not be diminished and your sins will not be increased.
لِلۡفُقَرَآءِ ٱلَّذِينَ أُحۡصِرُواْ فِي سَبِيلِ ٱللَّهِ لَا يَسۡتَطِيعُونَ ضَرۡبٗا فِي ٱلۡأَرۡضِ يَحۡسَبُهُمُ ٱلۡجَاهِلُ أَغۡنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعۡرِفُهُم بِسِيمَٰهُمۡ لَا يَسۡـَٔلُونَ ٱلنَّاسَ إِلۡحَافٗاۗ وَمَا تُنفِقُواْ مِنۡ خَيۡرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
Aux nécessiteux qui se sont confinés dans le sentier d'Allah, ne pouvant pas parcourir le monde, et que l'ignorant croit riches parce qu'ils ont honte de mendier - tu les reconnaîtras à leur aspect - Ils n'importunent personne en mendiant. Et tout ce que vous dépensez de vos biens, Allah le sait parfaitement
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
((Alms are) for the poor who are straitened) He says: alms are for those who confine themselves (for the cause of Allah) for the obedience of Allah in the Prophet's Mosque, i.e. the people of the Ledge, (who cannot travel in the land) for trade. (The unthinking man) the person who does not know them (accounteth them wealthy due to their restraint) because of their attire. (Thou shalt know them) O Muhammad! (by their mark) by their clothing: (They do not beg of men with importunity) He says: they neither beg with importunity nor without it. (And whatsoever good thing) wealth (ye spend) on the poor among the people of the Ledge, (lo! Allah knoweth it) Allah knows your wealth as well as your intentions.
ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُم بِٱلَّيۡلِ وَٱلنَّهَارِ سِرّٗا وَعَلَانِيَةٗ فَلَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ
Ceux qui, de nuit et de jour, en secret et ouvertement, dépensent leurs biens (dans les bonnes œuvres), ont leur salaire auprès de leur Seigneur. Ils n'ont rien à craindre et ils ne seront point affligés
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Those who spend their wealth) in charity (by night and day, in secret and openly, surely their reward is with their Lord) in Paradise, (and there shall no fear come upon them) perpetually (neither shall they grieve) when others do. This verse was revealed about 'Ali Ibn Abi Talib.
ٱلَّذِينَ يَأۡكُلُونَ ٱلرِّبَوٰاْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِي يَتَخَبَّطُهُ ٱلشَّيۡطَٰنُ مِنَ ٱلۡمَسِّۚ ذَٰلِكَ بِأَنَّهُمۡ قَالُوٓاْ إِنَّمَا ٱلۡبَيۡعُ مِثۡلُ ٱلرِّبَوٰاْۗ وَأَحَلَّ ٱللَّهُ ٱلۡبَيۡعَ وَحَرَّمَ ٱلرِّبَوٰاْۚ فَمَن جَآءَهُۥ مَوۡعِظَةٞ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمۡرُهُۥٓ إِلَى ٱللَّهِۖ وَمَنۡ عَادَ فَأُوْلَـٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ
Ceux qui mangent [pratiquent] de l'intérêt usuraire ne se tiennent (au jour du Jugement dernier) que comme se tient celui que le toucher de Satan a bouleversé. Cela, parce qu'ils disent: «Le commerce est tout à fait comme l'intérêt». Alors qu'Allah a rendu licite le commerce, et illicite l'intérêt. Celui, donc, qui cesse dès que lui est venue une exhortation de son Seigneur, peut conserver ce qu'il a acquis auparavant; et son affaire dépend d'Allah. Mais quiconque récidive... alors les voilà, les gens du Feu! Ils y demeureront éternellement
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Allah then mentioned the punishment of consuming usury, saying: (Those who swallow usury) declaring it to be lawful (cannot rise up) from their graves on the Day of Judgement (save as he ariseth) in the life of this world (whom the Devil hath prostrated) confounded (by (his) touch) of insanity. (That) confusion is, in the Hereafter, the sign of the one who consumes usury (is because they say: Trade is just like usury) increase at the end of selling, once the term is due, is like the increase at the beginning of a transaction when the sale is deferred; (whereas Allah permitteth trading) the former increase (and forbideth usury) the latter increase. (He unto whom and admonition from his Lord cometh) a prohibition of usury comes from his Lord, (and (he) refraineth (in obedience thereto)) from dealing in usury, (he shall keep (the profit) that which is past) he shall not be blamed for his dealing in usury before it was made unlawful, (and his affair (henceforth)) in what remains of his life (is with Allah) if He wishes He will protect him and if He wishes He will let him down. (As for him who returneth (to usury)) after usury has been made forbidden and says trade is just like usury (-such are rightful owners of the Fire) the dwellers of hell. (They will abide therein) they will abide therein until Allah wills.