Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
البقرة
Al-Baqarah
286 versets
لَّا جُنَاحَ عَلَيۡكُمۡ إِن طَلَّقۡتُمُ ٱلنِّسَآءَ مَا لَمۡ تَمَسُّوهُنَّ أَوۡ تَفۡرِضُواْ لَهُنَّ فَرِيضَةٗۚ وَمَتِّعُوهُنَّ عَلَى ٱلۡمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلۡمُقۡتِرِ قَدَرُهُۥ مَتَٰعَۢا بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُحۡسِنِينَ
Vous ne faites point de péché en divorçant d'avec des épouses que vous n'avez pas touchées, et à qui vous n'avez pas fixé leur mahr. Donnez-leur toutefois - l'homme aisé selon sa capacité, l'indigent selon sa capacité - quelque bien convenable dont elles puissent jouir. C'est un devoir pour les bienfaisants
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(There is no sin on you if ye divorce women while yet ye have not touched them) while you have not had sex with them, (nor appointed unto them a portion) or have not specified a dowry for them. (Provide for them) as divorce requires, (the rich according to his means, and the strained according to his means, a fair provision) this is in surplus of the price given to the prostitute for her services (mahr al-baghiy), the least amount of it consists of a chemise, a head covering and a wrap. ((This is) a bounden duty for those who do good) it is an obligation upon those who believe in the divine Oneness of Allah because it is a substitute for the dowry.
وَإِن طَلَّقۡتُمُوهُنَّ مِن قَبۡلِ أَن تَمَسُّوهُنَّ وَقَدۡ فَرَضۡتُمۡ لَهُنَّ فَرِيضَةٗ فَنِصۡفُ مَا فَرَضۡتُمۡ إِلَّآ أَن يَعۡفُونَ أَوۡ يَعۡفُوَاْ ٱلَّذِي بِيَدِهِۦ عُقۡدَةُ ٱلنِّكَاحِۚ وَأَن تَعۡفُوٓاْ أَقۡرَبُ لِلتَّقۡوَىٰۚ وَلَا تَنسَوُاْ ٱلۡفَضۡلَ بَيۡنَكُمۡۚ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٌ
Et si vous divorcez d'avec elles sans les avoir touchées, mais après fixation de leur mahr versez-leur alors la moitié de ce que vous avez fixé, à moins qu'elles ne s'en désistent, ou que ne se désiste celui entre les mains de qui est la conclusion du mariage. Le désistement est plus proche de la piété. Et n'oubliez pas votre faveur mutuelle. Car Allah voit parfaitement ce que vous faites
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Then Allah exposited on the legal ruling of she whose dowry had been specified, saying: (And if ye divorce them before ye have touched them) before you have had sexual intercourse with them (and ye have appointed unto them a portion) you have specified a dowry for them, (then (pay the) half of that which ye appointed) half of the dowry you specified, (unless they (the women) agree to forgo it) unless the woman forgoes her right and leaves it to the husband, (or he agreeth to forgo it in whose is the marriage tie), or the husband forgoes his right and gives the woman her full dowry. (To forgo) your rights (is nearer to piety) is nearer to piety for the God-fearing. Allah says here to the husband and wife: it is more conducive to God-fearing if you forgo your right to the other; (And forget not kindness among yourselves) Allah says to both: continue to be kind and generous to each other. (Indeed Allah is Seer of what ye do) of acts of kindness and generosity.
حَٰفِظُواْ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلۡوُسۡطَىٰ وَقُومُواْ لِلَّهِ قَٰنِتِينَ
Soyez assidus aux Salâts et surtout la Salât médiane; et tenez-vous debout devant Allah, avec humilité
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Allah then prompted the believers to observe the five daily prayers, saying: (Be guardians of your prayers) the five daily prayers including the ritual ablution that precede them, their bowings, prostrations, and everything prescribed in them during their appointed times, (and of the midmost prayer) the 'Asr prayer specifically, (and stand up with devotion to Allah) pray to Allah, by performing the bowings and prostrations this prayer includes; it is also said that this means: pray to Him by being obedient to Him in the prayer and not disobedient through engagement in mundane talk.
فَإِنۡ خِفۡتُمۡ فَرِجَالًا أَوۡ رُكۡبَانٗاۖ فَإِذَآ أَمِنتُمۡ فَٱذۡكُرُواْ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمۡ تَكُونُواْ تَعۡلَمُونَ
Mais si vous craignez (un grand danger), alors priez en marchant ou sur vos montures. Puis quand vous êtes en sécurité, invoquez Allah comme Il vous a enseigné ce que vous ne saviez pas
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And if ye go in fear) of the enemy's sword, (then (pray) standing or on horseback) in whatever direction. (And when ye are again in safety) from the enemy, (remember Allah) pray to Allah performing the bowings and prostrations, (as He hath taught you) in the Qur'an: the traveller prays two units of prayer while the resident prays four units (that which ye knew not) before the revelation of the Qur'an.
وَٱلَّذِينَ يُتَوَفَّوۡنَ مِنكُمۡ وَيَذَرُونَ أَزۡوَٰجٗا وَصِيَّةٗ لِّأَزۡوَٰجِهِم مَّتَٰعًا إِلَى ٱلۡحَوۡلِ غَيۡرَ إِخۡرَاجٖۚ فَإِنۡ خَرَجۡنَ فَلَا جُنَاحَ عَلَيۡكُمۡ فِي مَا فَعَلۡنَ فِيٓ أَنفُسِهِنَّ مِن مَّعۡرُوفٖۗ وَٱللَّهُ عَزِيزٌ حَكِيمٞ
Ceux d'entre vous que la mort frappe et qui laissent des épouses, doivent laisser un testament en faveur de leurs épouses pourvoyant à un an d'entretien sans les expulser de chez elles. Si ce sont elles qui partent, alors on ne vous reprochera pas ce qu'elles font de convenable pour elles-mêmes. Allah est Puissant et Sage
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
((In the case of) those who are about to die and leave behind them wives, they should bequeath unto their wives a provision) regarding their wealth (for the year) sustenance and habitation for a year (without turning them out) of the houses of their husbands, (but if they go out) of their own accord, or if they marry before the lapse of a year (there is no sin on you) on the inheritors of the deceased to stop providing sustenance and habitation after she leaves the house of her husband or remarries (in that which they do of themselves) nor is there any blame on them in what the wives do to themselves (within their rights) looking forward to remarriage, making themselves beautiful for this purpose. This, i.e. the sustenance due on the deceased towards any wife he leaves behind, was however abrogated by her inheritance. (Allah is Mighty) for He is vengeful towards any that leaves what He has commanded, (Wise) in that He abrogated apportioning a year of sustenance and habitation to the wife whose husband is deceased and substituted it with what is due to her of inheritance: a quarter or eighth of the deceased's wealth.