Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs

(Those who forswear their wives) those who abstain from having sex with their wives because of an oath they have made, should not touch them for a period of four months (may wait up to four months) they should wait four months; (then, if they change their mind) if they have sex with them before the elapse of four months, (lo! Allah is Forgiving) that they have not honoured their oath, provided they repent, (Merciful) in that He made the amends due on them clear.

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs

(And if they decide upon divorce) have actually divorced and honoured their oaths ((let them remember that) Allah is Hearer) of one's oath, (Knower) of the fact that one's wife has been divorced through one single pronouncement of divorce after a period of fourth months and through honouring the oath that was made. This verse was revealed about a man who swore not to have sex with his wife for four months or longer. If this man had honoured his oath, his wife would have been considered divorced from him, one single act of divorce; if, on the other hand, he had sex with her before the elapse of this period, he should make amends for breaking his oath.

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs

(Women who are divorced) through one or two pronouncements of divorce (shall wait) shall wait a certain time called the waiting period, (keeping themselves apart, three (monthly) courses) for three menstruation periods. (And it is not lawful for them that they should conceal) their pregnancy (that which Allah hath created in their wombs) of offspring (if they are believers in Allah and the Last Day. And their husbands would do better to take them back) to take them back as their wives (in that case) during the waiting period or if they are pregnant (if they desire reconciliation.) This is because in the early period of Islam, when a man divorced his wife via one or two pronouncements of divorce, he had a better right to take her back after the lapse of the waiting period, before her marrying again. Later, the right to take one's wife back was abrogated by the saying of Allah: (Divorce must be pronounced twice). Similarly, a man had a better right to take his wife back if she were pregnant, even if he had pronounced her divorce a thousand times. This was however abrogated by Allah's saying: (divorce them for their (legal) period) [65:1]. (And they (women) have rights) and inviolability with their husbands (similar to those) of their husbands (over them in kindness) in kind companionship and intercourse, (and men are a degree above them) in relation to the reasoning faculty, inheritance, blood money, as witnesses in court and also that which they owe them in terms of expenditure and service. (Allah is Mighty) in that He is vengeful vis-�-vis whoever leaves that which is between a husband and wife of rights and inviolability, (Wise) regarding that which He has ruled between them.

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs

(Divorce must be pronounced twice) He says: the divorce in which a man is entitled to take back his wife is pronounced once on two separate occasions (and then (a woman) must be retained) before she is pronounced divorced a third time and before performing major ritual ablution from the third menstruation (in honour) with kind companionship and intercourse (or released in kindness) or divorced a third time with such kindness as restores her rights. (And it is not lawful for you that ye take from women aught of that which ye have given them) of dowry; (except (in the case) when both arbiters) when the husband and wife both know that she wants to ransom her divorce (fear that they may not be able to keep the limits (imposed by) Allah) the rulings of Allah regulating the relationship between husband and wife. (And if ye fear) if you know (that they may not be able to keep the limits (imposed by) Allah) the rulings of Allah regulating the relationship between husband and wife, (in that case it is no sin for either of them) and especially the husband (if the woman ransom herself) if the husband takes what the woman ransoms herself with, out of the generosity of her soul. This verse was revealed about Thabit Ibn Qays Ibn Shammas whose wife Jamilah was the daughter of 'Abdullah Ibn Ubayy Ibn Salul, chief of the hypocrites. This woman ransomed her divorce from her husband by giving him back what he gave her as dowry. (These are the limits of Allah) the rulings of Allah regulating the relationship between husband and wife, (Transgress them not) do not step beyond that which Allah has prohibited. (For whoso transgresseth Allah's limits) steps beyond them: (such are wrong-doers) harmful to themselves.

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs

Allah then went back to His saying: (Divorce must be pronounced twice) saying: (And if he hath divorced her) i.e. the third time, (then she is not lawful unto him thereafter) after the third divorce (until she hath wedded another husband) and the marriage must be consummated. (Then if he (the other husband) divorce her) this was revealed about 'Abd al-Rahman Ibn al-Zubayr, (it is no sin for both of them) the first husband and the woman (that they come together again) with a new dowry and marriage contract (if they consider) if they know (that they are able to observe the limits of Allah) the rulings of Allah regulating the relationship between husband and wife. (These are the limits of Allah) these are Allah's rulings and obligations. (He manifesteth them for people who have knowledge) they are from Allah and believe them to be so.