Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
البقرة
Al-Baqarah
286 versets
كُتِبَ عَلَيۡكُمُ ٱلۡقِتَالُ وَهُوَ كُرۡهٞ لَّكُمۡۖ وَعَسَىٰٓ أَن تَكۡرَهُواْ شَيۡـٔٗا وَهُوَ خَيۡرٞ لَّكُمۡۖ وَعَسَىٰٓ أَن تُحِبُّواْ شَيۡـٔٗا وَهُوَ شَرّٞ لَّكُمۡۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ
Le combat vous a été prescrit alors qu'il vous est désagréable. Or, il se peut que vous ayez de l'aversion pour une chose alors qu'elle vous est un bien. Et il se peut que vous aimiez une chose alors qu'elle vous est mauvaise. C'est Allah qui sait, alors que vous ne savez pas
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Warfare is ordained for you) in times of a general call to arms with the Prophet (pbuh) (though it is hateful unto you) hard on you; (but it may happen that ye hate a thing) fighting in the way of Allah (which is good for you) in that you obtain martyrdom and spoils, (and it may happen that ye love a thing) abstaining from fighting in the way of Allah (which is bad for you) in that you will not obtain martyrdom or spoils. (And Allah knoweth) that fighting in His way is better for you, (ye know not) that abstention from fighting in His way is bad for you. This was revealed about Sa'd Ibn Abi Waqqas, al-Miqdad Ibn al-Aswad and their associates. It was then revealed regarding 'Abdullah Ibn Jahsh and his companions who killed 'Amr Ibn al-Hadrami and their asking about warfare during the sacred month-in reference here to Rajab: i.e. the last afternoon of Jumada II, before seeing the moon of Rajab-for the unbelievers had censored them from doing so.
يَسۡـَٔلُونَكَ عَنِ ٱلشَّهۡرِ ٱلۡحَرَامِ قِتَالٖ فِيهِۖ قُلۡ قِتَالٞ فِيهِ كَبِيرٞۚ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفۡرُۢ بِهِۦ وَٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَإِخۡرَاجُ أَهۡلِهِۦ مِنۡهُ أَكۡبَرُ عِندَ ٱللَّهِۚ وَٱلۡفِتۡنَةُ أَكۡبَرُ مِنَ ٱلۡقَتۡلِۗ وَلَا يَزَالُونَ يُقَٰتِلُونَكُمۡ حَتَّىٰ يَرُدُّوكُمۡ عَن دِينِكُمۡ إِنِ ٱسۡتَطَٰعُواْۚ وَمَن يَرۡتَدِدۡ مِنكُمۡ عَن دِينِهِۦ فَيَمُتۡ وَهُوَ كَافِرٞ فَأُوْلَـٰٓئِكَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ وَأُوْلَـٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ
Ils t'interrogent sur le fait de faire la guerre pendant les mois sacrés. - Dis: «Y combattre est un péché grave, mais plus grave encore auprès d'Allah est de faire obstacle au sentier d'Allah, d'être impie envers Celui-ci et la Mosquée sacrée, et d'expulser de là ses habitants. L'association est plus grave que le meurtre.» Or, ils ne cesseront de vous combattre jusqu'à, s'ils peuvent, vous détourner de votre religion. Et ceux qui parmi vous abjureront leur religion et mourront infidèles, vaines seront pour eux leurs actions dans la vie immédiate et la vie future. Voilà les gens du Feu: ils y demeureront éternellement
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
And so Allah said: (They question thee (O Muhammad) with regard to warfare in the sacred month) about waging war in the month of Rajab. (Say: Warfare therein) in the month of Rajab (is a great (transgression)) deserving a great punishment, (but to turn (men) from the way of Allah) but preventing people from the Religion of Allah and His obedience, (and to disbelieve in Him and in the Inviolable Place of Worship) and turning people away from the Inviolable Place of Worship, (and to expel its people from it, is a greater sin) deserving a greater punishment (with Allah) than the killing of 'Amr Ibn al-Hadrami; (for persecution) associating partners with Allah (is worse than slaughter) the slaughter of 'Amr Ibn al-Hadrami. (And they), the people of Mecca, (will not cease from fighting against you till they have made you renegades from your religion) the religion of Islam, (if they can) if they are able to do so. (And whoso becometh a renegade) whoever renounces Islam (and dieth in his disbelief: such are they whose works have fallen) their works are thwarted and their good deeds rejected (both in the world and the Hereafter) and they will not be rewarded in the Hereafter. (And such are rightful owners of the Fire) the people of hell: (they will abide therein forever) they will neither die nor leave it.
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ أُوْلَـٰٓئِكَ يَرۡجُونَ رَحۡمَتَ ٱللَّهِۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ
Certes, ceux qui ont cru, émigré et lutté dans le sentier d'Allah, ceux-là espèrent la miséricorde d'Allah. Et Allah est Pardonneur et Miséricordieux
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
The following was also revealed about 'Abdullah Ibn Jahsh and his companions: (Lo! Those who believe) in Allah and His Messenger, (and those who emigrate) from Mecca to Medina (and strive in the way of Allah) by killing the unbeliever 'Amr Ibn al-Hadrami, (these have hope in Allah's mercy) they shall obtain Allah's Garden. (And Allah is Forgiving) of what they have done, (Merciful) towards them, since He did not punish them.
۞يَسۡـَٔلُونَكَ عَنِ ٱلۡخَمۡرِ وَٱلۡمَيۡسِرِۖ قُلۡ فِيهِمَآ إِثۡمٞ كَبِيرٞ وَمَنَٰفِعُ لِلنَّاسِ وَإِثۡمُهُمَآ أَكۡبَرُ مِن نَّفۡعِهِمَاۗ وَيَسۡـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلِ ٱلۡعَفۡوَۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَتَفَكَّرُونَ
Ils t'interrogent sur le vin et les jeux de hasard. Dis: «Dans les deux il y a un grand péché et quelques avantages pour les gens; mais dans les deux, le péché est plus grand que l'utilité». Et ils t'interrogent: «Que doit-on dépenser (en charité)?» Dis: «L'excédent de vos biens.» Ainsi, Allah vous explique Ses versets afin que vous méditiez
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(They question thee about strong drink and games of chance). This was revealed about 'Umar Ibn al-Khattab who prayed: �O Allah! Show us Your judgement regarding alcoholic drinks!� So Allah said to Muhammad (pbuh): (Say) O Muhammad! (in both is great sin) this is after they were declared unlawful, (and (some) utility for men) by means of their trading, i.e. before they were unlawful; (but the sin of them) after their being declared unlawful (is greater than their usefulness) before they were made unlawful; and then both were prohibited. (And they ask thee what they ought to spend). This was revealed about 'Amr Ibn al-Jamuh who asked the Prophet (pbuh): �What should we spend from our wealth�. Allah told His Prophet: they ask you about what they should spend from their wealth. (Say: That which is superfluous) that which is in surplus to your sustenance requirements and of food for your dependents. But this was abrogated by those verses on the poor-due. (Thus Allah maketh plain to you (the) revelations) the commands and prohibitions and the insignificance of this world, (that ye may reflect) that it is evanescent.
فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۗ وَيَسۡـَٔلُونَكَ عَنِ ٱلۡيَتَٰمَىٰۖ قُلۡ إِصۡلَاحٞ لَّهُمۡ خَيۡرٞۖ وَإِن تُخَالِطُوهُمۡ فَإِخۡوَٰنُكُمۡۚ وَٱللَّهُ يَعۡلَمُ ٱلۡمُفۡسِدَ مِنَ ٱلۡمُصۡلِحِۚ وَلَوۡ شَآءَ ٱللَّهُ لَأَعۡنَتَكُمۡۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞ
sur ce monde et sur l'au-delà! Et ils t'interrogent au sujet des orphelins. Dis: «Leur faire du bien est la meilleure action. Si vous vous mêlez à eux, ce sont alors vos frères [en religion]. Allah distingue celui qui sème le désordre de celui qui fait le bien. Et si Allah avait voulu, Il vous aurait accablés. Certes Allah est Puissant et Sage
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Upon the world and the Hereafter) that it is lasting. (And they question thee concerning orphans). This was revealed about 'Abdullah Ibn Rawahah who asked the Prophet (pbuh) about whether it was lawful to share food, drink and shelter with orphans. Allah told His Prophet: they ask you about sharing food, drink and shelter with orphans, (Say) O Muhammad: (To improve their lot) and their wealth (is best) rather than not sharing with them. (And if you mingle your affairs with theirs) as regards food, drink and shelter, (then (they are) your brothers) in Religion and you should therefore safeguard their shares. (And Allah knoweth him who spoileth) the wealth of orphans (from him who improveth) their wealth. (Had Allah willed He could have overburdened you) He could have forbidden such sharing. (Indeed Allah is Mighty) and takes revenge against whoever spoils the wealth of orphans, (Wise) ruling that the wealth of orphans should be improved.