Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الأنبياء
Al-Anbya
112 versets
وَأَدۡخَلۡنَٰهُمۡ فِي رَحۡمَتِنَآۖ إِنَّهُم مِّنَ ٱلصَّـٰلِحِينَ
que Nous fîmes entrer en Notre miséricorde car ils étaient vraiment du nombre des gens de bien
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And We brought them in) We shall enter them in the Hereafter (unto Our mercy) to Our Paradise. (Lo! they are among the righteous) they were messengers, except for Dhu'l-Kifl who was not a messenger but a righteous man.
وَذَا ٱلنُّونِ إِذ ذَّهَبَ مُغَٰضِبٗا فَظَنَّ أَن لَّن نَّقۡدِرَ عَلَيۡهِ فَنَادَىٰ فِي ٱلظُّلُمَٰتِ أَن لَّآ إِلَٰهَ إِلَّآ أَنتَ سُبۡحَٰنَكَ إِنِّي كُنتُ مِنَ ٱلظَّـٰلِمِينَ
Et Dû'n-Nûn (Jonas) quand il partit, irrité. Il pensa que Nous N'allions pas l'éprouver. Puis il fit, dans les ténèbres, l'appel que voici: «Pas de divinité à part Toi! Pureté à Toi! J'ai été vraiment du nombre des injustes»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And (mention) Dhu'l-Nun) and mention the person of the whale, i.e. Jonah the son of Mathew (Matta), (when he went off in anger) with the king (and deemed that We had no power over him) i.e. to punish him, (but he cried out in the darkness) the darkness of the sea and the darkness of the whele's entrails and the darkness of its belly, (saying: There is no God save Thee. Be Thou glorified!) I repent to You (I have been a wrong-doer) I wronged myself when I became angry with Your command.
فَٱسۡتَجَبۡنَا لَهُۥ وَنَجَّيۡنَٰهُ مِنَ ٱلۡغَمِّۚ وَكَذَٰلِكَ نُـۨجِي ٱلۡمُؤۡمِنِينَ
Nous l'exauçâmes et le sauvâmes de son angoisse. Et c'est ainsi que Nous sauvons les croyants
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Then We heard his prayer and saved him from the anguish) and We saved him from the pit of darkness. (Thus We save believers) when they call upon Us.
وَزَكَرِيَّآ إِذۡ نَادَىٰ رَبَّهُۥ رَبِّ لَا تَذَرۡنِي فَرۡدٗا وَأَنتَ خَيۡرُ ٱلۡوَٰرِثِينَ
Et Zacharie, quand il implora son Seigneur: «Ne me laisse pas seul, Seigneur, alors que Tu es le meilleur des héritiers»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And Zachariah) and mention, O Muhammad, Zachariah, (when he cried unto) when he prayed to (his Lord: My Lord! Leave me not childless) alone without any helper, (though Thou art the best of inheritors) though You are the best of helpers.
فَٱسۡتَجَبۡنَا لَهُۥ وَوَهَبۡنَا لَهُۥ يَحۡيَىٰ وَأَصۡلَحۡنَا لَهُۥ زَوۡجَهُۥٓۚ إِنَّهُمۡ كَانُواْ يُسَٰرِعُونَ فِي ٱلۡخَيۡرَٰتِ وَيَدۡعُونَنَا رَغَبٗا وَرَهَبٗاۖ وَكَانُواْ لَنَا خَٰشِعِينَ
Nous l'exauçâmes, lui donnâmes Yahya et guérîmes son épouse. Ils concouraient au bien et Nous invoquaient par amour et par crainte. Et ils étaient humbles devant Nous
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Then We heard his prayer, and bestowed upon him John) a righteous son, (and adjusted his wife for him) by bearing a son for him. (Lo! They) i.e. the prophets; and it is also said that they refer to Zachariah and John (used to vie one with the other in good deeds) they used to hasten to acts of obedience (and they cried unto Us in longing and in fear) they used to pray to us out of longing and fear; it is also said that this means: they used to worship Us out of longing for Paradise and fear from hell, (and were submissive unto Us) and they were humble and obedient.