Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الكهف
Al-Kahf
110 versets
ذَٰلِكَ جَزَآؤُهُمۡ جَهَنَّمُ بِمَا كَفَرُواْ وَٱتَّخَذُوٓاْ ءَايَٰتِي وَرُسُلِي هُزُوًا
C'est que leur rétribution sera l'Enfer, pour avoir mécru et pris en raillerie Mes signes (enseignements) et Mes messagers
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(That is their reward: hell, because they disbelieved) in Muhammad (pbuh) and in the Qur'an, (and made a jest) and mockery (of Our revelations) Our Scripture (and Our messengers) Muhammad (pbuh) and others.
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ كَانَتۡ لَهُمۡ جَنَّـٰتُ ٱلۡفِرۡدَوۡسِ نُزُلًا
Ceux qui croient et font de bonnes œuvres auront pour résidence les Jardins du «Firdaws,» (Paradis)
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Lo! those who believe) in Muhammad (pbuh) and in the Qur'an (and do good works) acts of obedience, secretly between themselves and their Lord, (theirs are the Gardens of Paradise) the highest rank therein, (for welcome) as a dwelling for them,
خَٰلِدِينَ فِيهَا لَا يَبۡغُونَ عَنۡهَا حِوَلٗا
où ils demeureront éternellement, sans désirer aucun changement
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Wherein they will abide, with no desire to be removed from thence) to another place.
قُل لَّوۡ كَانَ ٱلۡبَحۡرُ مِدَادٗا لِّكَلِمَٰتِ رَبِّي لَنَفِدَ ٱلۡبَحۡرُ قَبۡلَ أَن تَنفَدَ كَلِمَٰتُ رَبِّي وَلَوۡ جِئۡنَا بِمِثۡلِهِۦ مَدَدٗا
Dis: «Si la mer était une encre [pour écrire] les paroles de mon Seigneur, certes la mer s'épuiserait avant que ne soient épuisées les paroles de mon Seigneur, quand même Nous lui apporterions son équivalent comme renfort.»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Say) O Muhammad to the Jews: (Though the sea became ink for the Words of my Lord) for the knowledge of my Lord, (verily the sea would be used up before the Words of my Lord were exhausted) it is also said that 'the Words of my Lord' means: the disposition of my Lord, (even though We brought the like thereof to help) as an addition.
قُلۡ إِنَّمَآ أَنَا۠ بَشَرٞ مِّثۡلُكُمۡ يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞۖ فَمَن كَانَ يَرۡجُواْ لِقَآءَ رَبِّهِۦ فَلۡيَعۡمَلۡ عَمَلٗا صَٰلِحٗا وَلَا يُشۡرِكۡ بِعِبَادَةِ رَبِّهِۦٓ أَحَدَۢا
Dis: «Je suis en fait un être humain comme vous. Il m'a été révélé que votre Dieu est un Dieu unique! Quiconque, donc, espère rencontrer son Seigneur, qu'il fasse de bonnes actions et qu'il n'associe dans son adoration aucun autre à son Seigneur»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Say) O Muhammad: (I am only a mortal like you) I am a human being like you. (My Lord inspireth in me) through Gabriel (that your God is only One God) and He has no son or partner. (And whoever hopeth for the meeting with his Lord) whoever fears resurrection after death, (let him do righteous work) sincerely, and secretly between him and his Lord, (and make none sharer of the worship due unto his Lord) he should not show off or associate in the worship of his Lord anything or anyone; it is also said that this means: he should not associate in his obedience of his Lord anything or anyone. This verse was revealed about Jundub Ibn Zuhayr al-'Amiri'.