Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الكهف
Al-Kahf
110 versets
فَأَرَدۡنَآ أَن يُبۡدِلَهُمَا رَبُّهُمَا خَيۡرٗا مِّنۡهُ زَكَوٰةٗ وَأَقۡرَبَ رُحۡمٗا
Nous avons donc voulu que leur Seigneur leur accordât en échange un autre plus pur et plus affectueux
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And We intended that their Lord should change him for them for one) another child (better in purity) righteous (and nearer to mercy) who is more keen to keep ties of kinship. Allah gave them instead of him a girl who later married a prophet and from whom she gave birth to a prophet at whose hand a great number of people were guided. The son killed by Khidr, whose name was Jaysur, was, on the other hand, a disbeliever, a thief and a murderer. This is why Khidr killed him.
وَأَمَّا ٱلۡجِدَارُ فَكَانَ لِغُلَٰمَيۡنِ يَتِيمَيۡنِ فِي ٱلۡمَدِينَةِ وَكَانَ تَحۡتَهُۥ كَنزٞ لَّهُمَا وَكَانَ أَبُوهُمَا صَٰلِحٗا فَأَرَادَ رَبُّكَ أَن يَبۡلُغَآ أَشُدَّهُمَا وَيَسۡتَخۡرِجَا كَنزَهُمَا رَحۡمَةٗ مِّن رَّبِّكَۚ وَمَا فَعَلۡتُهُۥ عَنۡ أَمۡرِيۚ ذَٰلِكَ تَأۡوِيلُ مَا لَمۡ تَسۡطِع عَّلَيۡهِ صَبۡرٗا
Et quant au mur, il appartenait à deux garçons orphelins de la ville, et il y avait dessous un trésor à eux; et leur père était un homme vertueux. Ton Seigneur a donc voulu que tous deux atteignent leur maturité et qu'ils extraient, [eux-mêmes] leur trésor, par une miséricorde de ton Seigneur. Je ne l'ai d'ailleurs pas fait de mon propre chef. Voilà l'interprétation de ce que tu n'as pas pu endurer avec patience»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And as for the wall) which I repaired, (it belonged to two orphan boys) called Asram and Suraym (in the city) of Antioch, (and there was beneath it a treasure belonging to them) it was a tablet of gold containing knowledge and wisdom and written on it: �In the name of Allah, the Beneficent, the Merciful. I am really amazed regarding a person who believes in death: how could he ever be happy; and amazed at a person who believes in the evanescence of this worldly life and the fluctuation of its people: how he can find tranquillity in it; there is no deity except Allah and Muhammad is the Messenger of Allah (pbuh)� (and their father had been righteous) he was a trustworthy man called Kashih, (and your Lord intended that they should come to their full strength) that they should reach the age of puberty (and should bring forth their treasure) i.e. their golden tablet (as a mercy from their Lord) as a blessing from your Lord; it is also said that this means: as an inspiration from your Lord; (and I did it not upon my own command) I did not do it from my own initiative. (Such is the interpretation of that wherewith thou couldst not bear).
وَيَسۡـَٔلُونَكَ عَن ذِي ٱلۡقَرۡنَيۡنِۖ قُلۡ سَأَتۡلُواْ عَلَيۡكُم مِّنۡهُ ذِكۡرًا
Et ils t'interrogent sur Dûl-Qarnayn. Dis: «Je vais vous en citer quelque fait mémorable»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(They) the people of Mecca (will ask thee) O Muhammad (of Dhu'l-Qarnayn) about the event of Dhu'l-Qarnayn. (Say) to them, O Muhammad: (I shall recite unto you a remembrance of him) I shall recite to you an explanation of his event.
إِنَّا مَكَّنَّا لَهُۥ فِي ٱلۡأَرۡضِ وَءَاتَيۡنَٰهُ مِن كُلِّ شَيۡءٖ سَبَبٗا
Vraiment, Nous avons affermi sa puissance sur terre, et Nous lui avons donné libre voie à toute chose
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Lo! We made him strong in the land and gave unto every thing a road) the knowledge of the roads and constellation.
فَأَتۡبَعَ سَبَبًا
Il suivit donc une voie
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And he followed a road) he set out on a road,