Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الكهف
Al-Kahf
110 versets
ٱلۡمَالُ وَٱلۡبَنُونَ زِينَةُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَٱلۡبَٰقِيَٰتُ ٱلصَّـٰلِحَٰتُ خَيۡرٌ عِندَ رَبِّكَ ثَوَابٗا وَخَيۡرٌ أَمَلٗا
Les biens et les enfants sont l'ornement de la vie de ce monde. Cependant, les bonnes œuvres qui persistent ont auprès de ton Seigneur une meilleure récompense et [suscitent] une belle espérance
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Allah then mentions the comfort that the life of this world contains, saying: (Wealth and children are an ornament of life of the world) but they do not last just as dry twigs do not. (But the good deeds which endure) the five daily prayers; it is also said that the reference here is to: that which is lasting in reward. Good deeds include the saying of: " Glory be to Allah, praise be to Allah, there is no deity save Allah and Allah is the greatest " , (are better in thy Lord's sight for reward) for recompense, (and better about hope) the prayer is the best work by means of which the servants can be helpful.
وَيَوۡمَ نُسَيِّرُ ٱلۡجِبَالَ وَتَرَى ٱلۡأَرۡضَ بَارِزَةٗ وَحَشَرۡنَٰهُمۡ فَلَمۡ نُغَادِرۡ مِنۡهُمۡ أَحَدٗا
Le jour où Nous ferons marcher les montagnes et où tu verras la terre nivelée (comme une plaine) et Nous les rassemblerons sans en omettre un seul
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And (bethink you of) the Day when We remove the hills) from the face of the earth (and ye see the earth emerging) from beneath mountains, (and We gather them) for the Resurrection (together so as to leave not one of them behind).
وَعُرِضُواْ عَلَىٰ رَبِّكَ صَفّٗا لَّقَدۡ جِئۡتُمُونَا كَمَا خَلَقۡنَٰكُمۡ أَوَّلَ مَرَّةِۭۚ بَلۡ زَعَمۡتُمۡ أَلَّن نَّجۡعَلَ لَكُم مَّوۡعِدٗا
Et ils seront présentés en rangs devant ton Seigneur. «Vous voilà venus à Nous comme Nous vous avons créés la première fois. Pourtant vous prétendiez que Nous ne remplirions pas Nos promesses»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And they are set before thy Lord) they were led before your Lord (in ranks) all together, and Allah says to them: (Now verily have ye come unto Us as We created you at the first) without wealth or children. (But you thought) you said in the life of the world (that We had set no tryst for you) that We had set no appointed term for the Resurrection.
وَوُضِعَ ٱلۡكِتَٰبُ فَتَرَى ٱلۡمُجۡرِمِينَ مُشۡفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَٰوَيۡلَتَنَا مَالِ هَٰذَا ٱلۡكِتَٰبِ لَا يُغَادِرُ صَغِيرَةٗ وَلَا كَبِيرَةً إِلَّآ أَحۡصَىٰهَاۚ وَوَجَدُواْ مَا عَمِلُواْ حَاضِرٗاۗ وَلَا يَظۡلِمُ رَبُّكَ أَحَدٗا
Et on déposera le livre (de chacun). Alors tu verras les criminels, effrayés à cause de ce qu'il y a dedans, dire: «Malheur à nous, qu'a donc ce livre à n'omettre de mentionner ni péché véniel ni péché capital?» Et ils trouveront devant eux tout ce qu'ils ont œuvré. Et ton Seigneur ne fait du tort à personne
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And the Book is placed) on people's right and left hands; the scrolls fell on people's hands like snow flakes, (and thou seest the guilty) the idolaters and the hypocrites (fearful of that which is therein) in the Book, (and they say: What Kind of a book is this that leaveth not a small thing) of our deeds (nor a great thing) it is said that the small thing is a smile and the great thing is laughter (but has counted it) except that it is preserved and written down! (And they find all that they did) of good or evil (confronting them) written down, (and thy Lord wrongeth no one) He does not decrease the good deeds of anyone nor increase the evil deeds of anyone; it is also said that this means: He does not diminish the good deeds of the believer nor leave the evil deeds of the unbeliever.
وَإِذۡ قُلۡنَا لِلۡمَلَـٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ كَانَ مِنَ ٱلۡجِنِّ فَفَسَقَ عَنۡ أَمۡرِ رَبِّهِۦٓۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوۡلِيَآءَ مِن دُونِي وَهُمۡ لَكُمۡ عَدُوُّۢۚ بِئۡسَ لِلظَّـٰلِمِينَ بَدَلٗا
Et lorsque nous dîmes aux Anges: «Prosternez-vous devant Adam», ils se prosternèrent, excepté Iblis [Satan] qui était du nombre des djinns et qui se révolta contre le commandement de son Seigneur. Allez-vous cependant le prendre, ainsi que sa descendance, pour alliés en dehors de Moi, alors qu'ils vous sont ennemis? Quel mauvais échange pour les injustes
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And (remember) when We said unto the angels) who were on the earth: (Fall prostrate before Adam) a prostration of greeting, (and they fell prostrate, all save Iblis) their leader. (He was of the jinn) of the tribe of the jinn, (so he rebelled against his Lord's command) he disobeyed his Lord and refused to prostrate to Adam. (Will ye choose him) will you worship him (and his seed for your protecting friends) as lords (instead of Me) instead of Allah, (when they are an enemy unto you) whose enmity is quite manifest? (Calamitous is the exchange) in worship; it is also said that this means: evil is that which they exchanged: they exchanged the worship of Allah with the worship of Satan; and it is also said: they exchanged the protecting friendship of Allah with the protecting friendship of Satan (for evil-doers) for idolaters!