Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
ابراهيم
Ibrahim
52 versets
رَبَّنَا ٱغۡفِرۡ لِي وَلِوَٰلِدَيَّ وَلِلۡمُؤۡمِنِينَ يَوۡمَ يَقُومُ ٱلۡحِسَابُ
O notre Seigneur! pardonne-moi, ainsi qu'à mes père et mère et aux croyants, le jour de la reddition des comptes»
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Our Lord!) O our Lord! (Forgive me) my sins (and my parents) and forgive my believing forefathers (and believers) and forgive all believing men and women (on the day when the account is cast) when there is reckoning and both the good and evil deeds are displayed, such as those whose good deeds outweigh their evil deeds will enter Paradise and those whose evil works outweigh their good deeds will enter hell; while those whose good works equal their evil works will be among the people of the Heights.
وَلَا تَحۡسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعۡمَلُ ٱلظَّـٰلِمُونَۚ إِنَّمَا يُؤَخِّرُهُمۡ لِيَوۡمٖ تَشۡخَصُ فِيهِ ٱلۡأَبۡصَٰرُ
Et ne pense point qu'Allah soit inattentif à ce que font les injustes. Ils leur accordera un délai jusqu'au jour ou leurs regards se figeront
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Deem not that Allah is unaware of what the wicked do) do not think that Allah will not punish the idolaters for what they do. (He but gives them a respite till a day when eyes will stare (in terror)) the eyes of the disbelievers will stare in terror on the Day of Judgement.
مُهۡطِعِينَ مُقۡنِعِي رُءُوسِهِمۡ لَا يَرۡتَدُّ إِلَيۡهِمۡ طَرۡفُهُمۡۖ وَأَفۡـِٔدَتُهُمۡ هَوَآءٞ
Ils courront [suppliant], levant la tête, les yeux hagards et les cœurs vides
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(As they come hurrying on in fear) looking to the caller, (their heads upraised) stretching their necks; it is also said that this means: lowering down their heads, (their gaze returning not to them) out of fear and terror, (and their hearts as air) empty from all goodness; it is also said: neither coming out nor going back in.
وَأَنذِرِ ٱلنَّاسَ يَوۡمَ يَأۡتِيهِمُ ٱلۡعَذَابُ فَيَقُولُ ٱلَّذِينَ ظَلَمُواْ رَبَّنَآ أَخِّرۡنَآ إِلَىٰٓ أَجَلٖ قَرِيبٖ نُّجِبۡ دَعۡوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَۗ أَوَلَمۡ تَكُونُوٓاْ أَقۡسَمۡتُم مِّن قَبۡلُ مَا لَكُم مِّن زَوَالٖ
Et avertis les gens du jour où le châtiment les atteindra et ceux qui auront été injustes diront: «O notre Seigneur accorde-nous un court délai, nous répondrons à Ton appel et suivrons les messagers». - N'avez-vous pas juré auparavant que vous ne deviez jamais disparaître
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And warn mankind) warn the people of Mecca by means of the Qur'an (of a day) the Day of Badr; it is also said that this is a reference to the Day of Judgement (when the doom will come upon them, and those who did wrong) the idolaters (will say: Our Lord!) O our Lord! (Reprieve us for a little while) in the life of this world. (We will obey Your call) to monotheism (and will follow the messengers) we will obey the messengers. Allah will then say to them: (Did ye not swear before) before this, when you were in the life of the lower world (that there would be no end for you) in the life of the world and that there is no resurrection?
وَسَكَنتُمۡ فِي مَسَٰكِنِ ٱلَّذِينَ ظَلَمُوٓاْ أَنفُسَهُمۡ وَتَبَيَّنَ لَكُمۡ كَيۡفَ فَعَلۡنَا بِهِمۡ وَضَرَبۡنَا لَكُمُ ٱلۡأَمۡثَالَ
Et vous avez habité, les demeures de ceux qui s'étaient fait du tort à eux-mêmes. Il vous est apparu en toute évidence comment Nous les avions traité et Nous vous avons cité les exemples
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And (have ye not) dwelt in the dwellings of those who wronged themselves (of old)) through idolatry and denial without take heed from their destruction (and (hath it not) become plain to you how We dealt with them) in this worldly life, (and made) struck (examples for you) in the Qur'an of all sorts: of promises, of threats, of mercy and of chastisement?