Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
الرعد
Ar-Ra'd
43 versets
الٓمٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِۗ وَٱلَّذِيٓ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ ٱلۡحَقُّ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يُؤۡمِنُونَ
Alif, Lâm, Mîm, Râ. Voici les versets du Livre; et ce qui t'a été révélé par ton Seigneur est la vérité; mais la plupart des gens ne croient pas
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
And from his chain of transmitters on the authority of Ibn 'Abbas that he said in explanation of Allah's words (Alif. Lam. Mim. Ra.): '(Alif. Lam. Mim. Ra.) this means: I am Allah; I know what you do and say; it is also said that this is an oath by which Allah swore. (These are verses of the Scripture) this surah consists of verses of the Scripture. (That which is revealed unto thee from thy Lord is the Truth) He says: The Qur'an is the Truth from your Lord, (but most of mankind) the people of Mecca (believe not) in Muhammad (pbuh) or in the Qur'an.
ٱللَّهُ ٱلَّذِي رَفَعَ ٱلسَّمَٰوَٰتِ بِغَيۡرِ عَمَدٖ تَرَوۡنَهَاۖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ يَجۡرِي لِأَجَلٖ مُّسَمّٗىۚ يُدَبِّرُ ٱلۡأَمۡرَ يُفَصِّلُ ٱلۡأٓيَٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمۡ تُوقِنُونَ
Allah est Celui qui a élevé [bien haut] les cieux sans piliers visibles. Il S'est établi [istawâ] sur le Trône et a soumis le soleil et la lune, chacun poursuivant sa course vers un terme fixé. Il règle l'Ordre [de tout] et expose en détail les signes afin que vous ayez la certitude de la rencontre de votre Seigneur
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Allah it is who raised up the heavens) He created the heavens and raised them up above the earth (without visible supports) He says: you see them without support; it is also said that this means: they have supports which you do not see, (then mounted the Throne) Allah was on the Throne before He raised up the heavens; it is also said that this means: He established Himself on the Throne; and it is also said that this means: as far as His knowledge and power are concerned, that which is near and that which is far are all equal to Him, (and compelled the sun and the moon to be of service) He made the light emanating from the sun and the moon of service to the Children of Adam, (each runneth unto an appointed term) to a fixed time; (He ordereth the course) He looks into the affairs of the servants and He sends the angels with revelation, Scripture and misfortune; (He detaileth the revelations) He explains the Qur'an by expositing the commands and prohibitions, (that haply ye may be certain of the meeting with your Lord) that you may believe in resurrection after death.
وَهُوَ ٱلَّذِي مَدَّ ٱلۡأَرۡضَ وَجَعَلَ فِيهَا رَوَٰسِيَ وَأَنۡهَٰرٗاۖ وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوۡجَيۡنِ ٱثۡنَيۡنِۖ يُغۡشِي ٱلَّيۡلَ ٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَتَفَكَّرُونَ
Et c'est Lui qui a étendu la terre et y a placé montagnes et fleuves. Et de chaque espèce de fruits Il y établit deux éléments de couple. Il fait que la nuit couvre le jour. Voilà bien là des preuves pour des gens qui réfléchissent
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And He it is who spread out the earth) He spread out the earth on water (and placed therein firm hills) He created in the earth firm mountains as pillars (and flowing streams) and placed therein flowing rivers, (and of all fruits) and of all the different kinds of fruit (He placed therein two spouses) sweet and sour are one pair, the white and the red are another pair. (He covereth the night with the day) and the day with the night, i.e. He brings the day and removes the night and brings the night and removes the day. (Lo! Herein) in the difference of that which I have mentioned (verily are portents) signs (for people who take thought) in order to reflect.
وَفِي ٱلۡأَرۡضِ قِطَعٞ مُّتَجَٰوِرَٰتٞ وَجَنَّـٰتٞ مِّنۡ أَعۡنَٰبٖ وَزَرۡعٞ وَنَخِيلٞ صِنۡوَانٞ وَغَيۡرُ صِنۡوَانٖ يُسۡقَىٰ بِمَآءٖ وَٰحِدٖ وَنُفَضِّلُ بَعۡضَهَا عَلَىٰ بَعۡضٖ فِي ٱلۡأُكُلِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَ
Et sur la terre il y a des parcelles voisines les unes des autres, des jardins [plantés] de vignes, et des céréales et des palmiers, en touffes ou espacés, arrosés de la même eau, cependant Nous rendons supérieurs les uns aux autres quant au goût. Voilà bien là des preuves pour des gens qui raisonnent
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And in the Earth are neighbouring) adjacent (tracts) places: a bad, swampy land close to a good, fertile land, (vineyards and ploughed lands, and date-palms, like) which have the same roots, whether they are ten or less (and unlike) have different roots, (which are watered with one water) they are watered with the rain or water from rivers. (And We have made some of them to excel others in fruit) in bearing and taste. (Lo! Herein) in their difference and different colours (verily are portents) signs (for people who have sense) for people who believe that they are from Allah.
۞وَإِن تَعۡجَبۡ فَعَجَبٞ قَوۡلُهُمۡ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِي خَلۡقٖ جَدِيدٍۗ أُوْلَـٰٓئِكَ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمۡۖ وَأُوْلَـٰٓئِكَ ٱلۡأَغۡلَٰلُ فِيٓ أَعۡنَاقِهِمۡۖ وَأُوْلَـٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ
Et si tu dois t'étonner, rien de plus étonnant que leurs dires: «Quand nous seront poussière, reviendrons-nous vraiment à une nouvelle création?» Ceux-là sont ceux qui ne croient pas en leur Seigneur. Et ce sont eux qui auront des jougs à leur cou. Et ce sont eux les gens du Feu, où ils demeureront éternellement
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And if thou wonderest) at their disbelief in you, (then wondrous is their saying) then their saying is more amazing, since they have said: (When we are dust, are we then forsooth (to be raised) in a new creation) are we going to be revived after we die and be raised with souls? (Such) those who deny the Resurrection (are they who disbelieve in their Lord; such) the disbelieving folk (have carcans on their necks) they have chains on their hands tied up to their necks; (such) those who are chained (are rightful owners of the Fire) the dwellers of hell, (they will abide therein) they will dwell therein, never to die or come out of it.