Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
يوسف
Yusuf
111 versets
وَمَا يُؤۡمِنُ أَكۡثَرُهُم بِٱللَّهِ إِلَّا وَهُم مُّشۡرِكُونَ
Et la plupart d'entre eux ne croient en Allah, qu'en lui donnant des associés
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(And most of them) the people of Mecca (believe not in Allah) deep in their hearts; it is also said that this means: they do not believe in the worship of Allah (except that they attribute partners (unto Him)) openly.
أَفَأَمِنُوٓاْ أَن تَأۡتِيَهُمۡ غَٰشِيَةٞ مِّنۡ عَذَابِ ٱللَّهِ أَوۡ تَأۡتِيَهُمُ ٱلسَّاعَةُ بَغۡتَةٗ وَهُمۡ لَا يَشۡعُرُونَ
Est-ce qu'ils sont sûrs que le châtiment d'Allah ne viendra pas les couvrir ou que l'Heure ne leur viendra pas soudainement, sans qu'ils s'en rendent compte
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Deem they) i.e. the people of Mecca (themselves secure from the coming on them of a pall of Allah's punishment) such as the punishment they were exposed to on the Day of Badr, (or the coming of the Hour) or that the punishment of the Hour seizes them (suddenly while they are unaware) of the descent of punishment?
قُلۡ هَٰذِهِۦ سَبِيلِيٓ أَدۡعُوٓاْ إِلَى ٱللَّهِۚ عَلَىٰ بَصِيرَةٍ أَنَا۠ وَمَنِ ٱتَّبَعَنِيۖ وَسُبۡحَٰنَ ٱللَّهِ وَمَآ أَنَا۠ مِنَ ٱلۡمُشۡرِكِينَ
Dis: «Voici ma voie, j'appelle les gens à [la religion] d'Allah, moi et ceux qui me suivent, nous basant sur une preuve évidente. Gloire à Allah! Et je ne suis point du nombre des associateurs
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Say) O Muhammad to the people of Mecca: (This) the religion of Abraham (is my Way) my religion: (I call on Allah with sure knowledge) with a firm religion and exposition, (I) call on Allah (and whosoever followeth me) they believe in me and also call on Allah with sure knowledge. (Glory be to Allah!) he exonerates Allah from having a son or partner (And am not of the idolaters) I am not with the idolaters in following their religion.
وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيۡهِم مِّنۡ أَهۡلِ ٱلۡقُرَىٰٓۗ أَفَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡۗ وَلَدَارُ ٱلۡأٓخِرَةِ خَيۡرٞ لِّلَّذِينَ ٱتَّقَوۡاْۚ أَفَلَا تَعۡقِلُونَ
Nous n'avons envoyé avant toi que des hommes originaires des cités, à qui Nous avons fait des révélations. [Ces gens là] n'ont-ils pas parcouru la terre et considéré quelle fut la fin de ceux qui ont vécu avant eux? La demeure de l'au-delà est assurément meilleure pour ceux qui craignent [Allah]. Ne raisonnerez-vous donc pas
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(We sent not before thee) O Muhammad, any messengers (save men whom We inspired) We send Gabriel to them as We sent him to you (from among the folk of the townships) they were related to townships like you. (Have they) the people of Mecca (not travelled in the land and seen) and reflect on (the nature of the consequence for) how was the end result of (those who were before them) among the disbelievers? (And verily the abode of the Hereafter) Paradise, (for those who ward off (evil)) ward off disbelief, idolatry and indecencies and instead believe in Allah, Muhammad (pbuh) and the Qur'an, (is best. Have ye then no sense?) do you not have the common sense to realise that the Hereafter is better than the life of this world; it is also said that this means: have you then no sense to realise that the life of this world is evanescent while the Hereafter is everlasting; it is also said that this means: do you not believe in that which befell the people of old as a result of their disbelief in the messengers?
حَتَّىٰٓ إِذَا ٱسۡتَيۡـَٔسَ ٱلرُّسُلُ وَظَنُّوٓاْ أَنَّهُمۡ قَدۡ كُذِبُواْ جَآءَهُمۡ نَصۡرُنَا فَنُجِّيَ مَن نَّشَآءُۖ وَلَا يُرَدُّ بَأۡسُنَا عَنِ ٱلۡقَوۡمِ ٱلۡمُجۡرِمِينَ
Quand les messagers faillirent perdre espoir (et que leurs adeptes) eurent pensé qu'ils étaient dupés voilà que vint à eux Notre secours. Et furent sauvés ceux que Nous voulûmes. Mais Notre rigueur ne saurait être détournée des gens criminels
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs — Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
(Till, when the messengers despaired) they despaired in the belief of their people (and thought) and knew and were certain, i.e. the messengers (that they) their people (were denied) the promise of the messengers; it is also said that this means: the people denied that which the messengers brought to them from Allah, (then came unto them Our help) i.e. Our chastisement, destroying their people, (and whom We would was saved) i.e. the messengers and those who believed in them. (And our wrath) chastisement (cannot be warded from the guilty) from the idolaters.