Asbab Al-Nuzul by Al-Wahidi
Asbab Al-Nuzul by Al-Wahidi
البقرة
Al-Baqarah
286 versets
وَإِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَبَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ سَرِّحُوهُنَّ بِمَعۡرُوفٖۚ وَلَا تُمۡسِكُوهُنَّ ضِرَارٗا لِّتَعۡتَدُواْۚ وَمَن يَفۡعَلۡ ذَٰلِكَ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ وَلَا تَتَّخِذُوٓاْ ءَايَٰتِ ٱللَّهِ هُزُوٗاۚ وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ وَمَآ أَنزَلَ عَلَيۡكُم مِّنَ ٱلۡكِتَٰبِ وَٱلۡحِكۡمَةِ يَعِظُكُم بِهِۦۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٞ
Et quand vous divorcez d'avec vos épouses, et que leur délai expire, alors, reprenez-les conformément à la bienséance ou libérez-les conformément à la bienséance. Mais ne les retenez pas pour leur faire du tort: vous transgresseriez alors et quiconque agit ainsi se fait du tort à lui-même. Ne prenez pas en moquerie les versets d'Allah. Et rappelez-vous le bienfait d'Allah envers vous, ainsi que le Livre et la Sagesse qu'Il vous a fait descendre; par lesquels Il vous exhorte. Et craignez Allah, et sachez qu'Allah est Omniscient
Tafsir non disponible pour ce verset dans cette édition.
وَإِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَبَلَغۡنَ أَجَلَهُنَّ فَلَا تَعۡضُلُوهُنَّ أَن يَنكِحۡنَ أَزۡوَٰجَهُنَّ إِذَا تَرَٰضَوۡاْ بَيۡنَهُم بِٱلۡمَعۡرُوفِۗ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمۡ يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۗ ذَٰلِكُمۡ أَزۡكَىٰ لَكُمۡ وَأَطۡهَرُۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ
Et quand vous divorcez d'avec vos épouses, et que leur délai expire, alors ne les empêchez pas de renouer avec leurs époux, s'ils s'agréent l'un l'autre, et conformément à la bienséance. Voilà à quoi est exhorté celui d'entre vous qui croit en Allah et au Jour dernier. Ceci est plus décent et plus pur pour vous. Et Allah sait, alors que vous ne savez pas
Asbab Al-Nuzul by Al-Wahidi — Asbab Al-Nuzul by Al-Wahidi
(And when ye have divorced women and they reach their term, place not difficulties in the way�) [2:232]. Abu Sa�id ibn Abi Bakr ibn al-Ghazi informed us> Abu Ahmad Muhammad ibn Muhammad ibn Ishaq al-Hafiz> Ahmad ibn Muhammad ibn al-Husayn> Ahmad ibn Hafs ibn �Abd Allah> his father> Ibrahim ibn Tahman> Yunus ibn �Ubayd> al-Hasan that he said regarding the saying of Allah, Glorious and Majestic is He (And when ye have divorced women and they reach their term, place not difficulties in the way of their marrying their husbands if it is agreed between them in kindness�): �Ma�qil ibn Yasar informed me that this verse was revealed about him. He said: �I had given one of my sisters to a certain man who went on to divorce her. When my sister�s waiting period was over, the same man came back asking for my sister�s hand. I said to him: �I had given my sister to you as a bride; I married her to you and honoured you, but you went on to divorce her. No, by Allah, you will never go back to her!� He said: �the man was not bad, and the woman wanted to go back to him. Then Allah, glorious and majestic is He, revealed this verse. I said: I will do it now, O Messenger of Allah�. And he gave his sister in marriage to this man� �. This was narrated by Bukhari from Ahmad ibn Hafs. Al-Hakim Abu Mansur Muhammad ibn Muhammad al-Mansuri informed us> �Ali ibn �Umar ibn Mahdi> Muhammad ibn �Amr ibn al-Bukhturi> Yahya ibn Ja�far> Abu �Amir al-�Uqadi> �Abbad ibn Rashid> al-Hasan> Ma�qil ibn Yasar who said: �I had a sister whose hand I always decline to give until a cousin of mine proposed to her. I gave her to him in marriage and they remained married as long as Allah willed. He then divorced her a revocable divorce, waited until her waiting period elapsed and came forward, along with other suitors, to ask for her hand. I said to him: �I had refused to marry her off to other people and, instead, gave her to you in marriage. You chose to divorce her a revocable divorce and waited until the waiting period elapsed. Now that her hand is asked for, you come to me asking to marry her.
۞وَٱلۡوَٰلِدَٰتُ يُرۡضِعۡنَ أَوۡلَٰدَهُنَّ حَوۡلَيۡنِ كَامِلَيۡنِۖ لِمَنۡ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَۚ وَعَلَى ٱلۡمَوۡلُودِ لَهُۥ رِزۡقُهُنَّ وَكِسۡوَتُهُنَّ بِٱلۡمَعۡرُوفِۚ لَا تُكَلَّفُ نَفۡسٌ إِلَّا وُسۡعَهَاۚ لَا تُضَآرَّ وَٰلِدَةُۢ بِوَلَدِهَا وَلَا مَوۡلُودٞ لَّهُۥ بِوَلَدِهِۦۚ وَعَلَى ٱلۡوَارِثِ مِثۡلُ ذَٰلِكَۗ فَإِنۡ أَرَادَا فِصَالًا عَن تَرَاضٖ مِّنۡهُمَا وَتَشَاوُرٖ فَلَا جُنَاحَ عَلَيۡهِمَاۗ وَإِنۡ أَرَدتُّمۡ أَن تَسۡتَرۡضِعُوٓاْ أَوۡلَٰدَكُمۡ فَلَا جُنَاحَ عَلَيۡكُمۡ إِذَا سَلَّمۡتُم مَّآ ءَاتَيۡتُم بِٱلۡمَعۡرُوفِۗ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٞ
Et les mères, qui veulent donner un allaitement complet, allaiteront leurs bébés deux ans complets. Au père de l'enfant de les nourrir et vêtir de manière convenable. Nul ne doit supporter plus que ses moyens. La mère n'a pas à subir de dommage à cause de son enfant, ni le père, à cause de son enfant. Même obligation pour l'héritier. Et si, après s'être consultés, tous deux tombent d'accord pour décider le sevrage, nul grief à leur faire. Et si vous voulez mettre vos enfants en nourrice, nul grief à vous faire non plus, à condition que vous acquittiez la rétribution convenue, conformément à l'usage. Et craignez Allah, et sachez qu'Allah observe ce que vous faites
Asbab Al-Nuzul by Al-Wahidi — Asbab Al-Nuzul by Al-Wahidi
Mothers shall suckle their children two whole years-for those who desire to complete the suckling. Great is that Lord who is unique in loving kindness and without peer in caressing servants. He be- stows in testing, He is loyal to assurances. If we call Him, He hears, and if we do not, He knows. He is generous, loving, love-showing, and love-increasing; gentle, defect-hiding, excuse-hearing, a good God. His bounty is beyond all bounty, His generosity beyond all generosity, His mercy greater than all mercies, His love not like other loves. The example given of utmost mercy is the mercy of mothers, but God's mercy toward His servants is more than that, and His love is not like their love. Do you not see that He commands mothers to give milk to their children for two complete years, He urges them to nurture them, and He counsels them to take care of them? He does not confine Himself to the love of mothers and leave it at that. This is so that you will know that God is more lovingly kind to the servant than a mother is to her child. Once MuṣṬafā was passing by when a woman with a child in her arms was baking bread. They had told her that God's Messenger would be passing. She came forward and said, “O Messenger of God! We have heard you say that the God of the world's inhabitants is more lovingly kind to His servants than a mother to her child.” The Messenger said, “Yes, that is so.” That woman became happy and said, “O Messenger of God! A mother would never toss her child into this oven.” MuṣṬafā wept. Then he said, “God chastises in the Fire only those who refuse to say, 'There is no god but God.'” Kaʿb ʿUjra said that one day God's Messenger said to his companions, “What do you say about a man slain in God's path?” They said, “God and His Messenger know best.” He said, “He is in the Garden.” Then he said, “What do you say about a man concerning whom two just men have said that they knew nothing of him but good?” They said, “God and His Messenger know best.” He said, “He is in the Garden.” Then he said, “What do you say about a dead man concerning whom two just witnesses say that they never saw any good from him?” The Companions said, “He is in the Fire.
وَٱلَّذِينَ يُتَوَفَّوۡنَ مِنكُمۡ وَيَذَرُونَ أَزۡوَٰجٗا يَتَرَبَّصۡنَ بِأَنفُسِهِنَّ أَرۡبَعَةَ أَشۡهُرٖ وَعَشۡرٗاۖ فَإِذَا بَلَغۡنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا فَعَلۡنَ فِيٓ أَنفُسِهِنَّ بِٱلۡمَعۡرُوفِۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞ
Ceux des vôtres que la mort frappe et qui laissent des épouses: celles-ci doivent observer une période d'attente de quatre mois et dix jours. Passé ce délai, on ne vous reprochera pas la façon dont elles disposeront d'elles-mêmes d'une manière convenable. Allah est Parfaitement Connaisseur de ce que vous faites
Asbab Al-Nuzul by Al-Wahidi — Asbab Al-Nuzul by Al-Wahidi
(Such of you as die and leave behind them wives�) [2:234]. Abu �Amr Muhammad ibn �Abd al-�Aziz al-Marwazi informed me in his epistle> Abu�l-Fadl Muhammad ibn al-Husayn al-Haddadi> Muhammad ibn Yahya ibn Khalid> Ishaq ibn Ibrahim al-Hanzali who said: �I have related from Muqatil ibn Hayyan regarding this verse [the following]: a man from Ta�if went to Medina. This man had children: men and women, and he also had with him his parents and wife. This man later died in Medina and his matter was reported to the Prophet, Allah bless him and give him peace. The Prophet, Allah bless him and give him peace, gave reasonably to the man�s parents and children but did not give anything to his wife. However, he ordered them to spend on her from her husband�s bequest for a year�.
وَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا عَرَّضۡتُم بِهِۦ مِنۡ خِطۡبَةِ ٱلنِّسَآءِ أَوۡ أَكۡنَنتُمۡ فِيٓ أَنفُسِكُمۡۚ عَلِمَ ٱللَّهُ أَنَّكُمۡ سَتَذۡكُرُونَهُنَّ وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُواْ قَوۡلٗا مَّعۡرُوفٗاۚ وَلَا تَعۡزِمُواْ عُقۡدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبۡلُغَ ٱلۡكِتَٰبُ أَجَلَهُۥۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِيٓ أَنفُسِكُمۡ فَٱحۡذَرُوهُۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَفُورٌ حَلِيمٞ
Et on ne vous reprochera pas de faire, aux femmes, allusion à une proposition de mariage, ou d'en garder secrète l'intention. Allah sait que vous allez songer à ces femmes. Mais ne leur promettez rien secrètement sauf à leur dire des paroles convenables. Et ne vous décidez au contrat de mariage qu'à l'expiration du délai prescrit. Et sachez qu'Allah sait ce qu'il y a dans vos âmes. Prenez donc garde à Lui, et sachez aussi qu'Allah est Pardonneur et Plein de mansuétude
Tafsir non disponible pour ce verset dans cette édition.