Asbab Al-Nuzul by Al-Wahidi
Asbab Al-Nuzul by Al-Wahidi
الفرقان
Al-Furqan
77 versets
وَإِذَا رَأَوۡكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِي بَعَثَ ٱللَّهُ رَسُولًا
Et quand ils te voient, ils ne te prennent qu'en raillerie: «Est-ce là celui qu'Allah a envoyé comme Messager
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إِن كَادَ لَيُضِلُّنَا عَنۡ ءَالِهَتِنَا لَوۡلَآ أَن صَبَرۡنَا عَلَيۡهَاۚ وَسَوۡفَ يَعۡلَمُونَ حِينَ يَرَوۡنَ ٱلۡعَذَابَ مَنۡ أَضَلُّ سَبِيلًا
Peu s'en est fallu qu'il ne nous égare de nos divinités, si ce n'était notre attachement patient à elles!». Cependant, ils sauront quand ils verront le châtiment, qui est le plus égaré en son chemin
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أَرَءَيۡتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ أَفَأَنتَ تَكُونُ عَلَيۡهِ وَكِيلًا
Ne vois-tu pas celui qui a fait de sa passion sa divinité? Est-ce à toi d'être un garant pour lui
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أَمۡ تَحۡسَبُ أَنَّ أَكۡثَرَهُمۡ يَسۡمَعُونَ أَوۡ يَعۡقِلُونَۚ إِنۡ هُمۡ إِلَّا كَٱلۡأَنۡعَٰمِ بَلۡ هُمۡ أَضَلُّ سَبِيلًا
Ou bien penses-tu que la plupart d'entre eux entendent ou comprennent? Ils ne sont en vérité comparables qu'à des bestiaux. Ou plutôt, ils sont plus égarés encore du sentier
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أَلَمۡ تَرَ إِلَىٰ رَبِّكَ كَيۡفَ مَدَّ ٱلظِّلَّ وَلَوۡ شَآءَ لَجَعَلَهُۥ سَاكِنٗا ثُمَّ جَعَلۡنَا ٱلشَّمۡسَ عَلَيۡهِ دَلِيلٗا
N'as-tu pas vu comment ton Seigneur étend l'ombre? S'Il avait voulu, certes, Il l'aurait faite immobile. Puis Nous lui fîmes du soleil son indice
Asbab Al-Nuzul by Al-Wahidi — Asbab Al-Nuzul by Al-Wahidi
Dost thou not see thy Lord, how He stretched out the shadow? Had He willed, He would have made it still. Then We made the sun an indicator of it. In terms of outwardness, this verse explains a miracle of MuṣṬafā, but in the meaning understood by the folk of the realities, it alludes to the special favors and redoublings of generosity he received. The explanation of the miracle is that during one of his journeys, God's Messenger dismounted under a tree at the time of the afternoon nap. All the companions were with him, but the tree's shadow was small. To make manifest a miracle for MuḤammad, the Exalted Lord pulled out that shadow by His power such that the whole army of Islam had a place in the tree's shadow. In that state the Exalted Lord sent down this verse, and this miracle became manifest. As for the explanation of his being singled out for proximity and nearness, it is that Dost thou not see thy Lord is addressed to those who have presence and declares the eminence of the proxi- mate. In the station of whispered prayer Moses wanted to see the Real: “Show me, that I may gaze upon Thee!”[7:143]. The exalted majesty of the Unity pulled the bodkin of severity across the eyes of his holiness: “Thou shalt not see Me” [7:143]. To MuṣṬafā He said, “Dost thou not see thy Lord?”: “Do you not see Me and gaze upon Me? What do you want with another?” O chevalier! Do not suppose that when someone reaches the contemplation of the exaltedness of the Possessor of Majesty, his passion and yearning will become less by one iota. In the liver of a fish there is a heat that will not settle down by one iota even if you gather together all the oceans of the world. A heart that is a heart is at work today and it will also be at work tomorrow. Today it is in yearning itself and tomorrow it will be in tasting itself. One of the secrets of Dost thou not see thy Lord? is that mortal man, though he is singled out for the special favors of proximity, would never reach the point where he requests the vision of the exaltedness of the Possessor of Majesty if mutual seeing had not come at the request of Beauty.