Asbab Al-Nuzul by Al-Wahidi

Asbab Al-Nuzul by Al-Wahidi — Asbab Al-Nuzul by Al-Wahidi

(Lo! those who purchase a small gain at the cost of Allah�s covenant and their oaths�) [3:77]. Abu Bakr Ahmad ibn al-Hasan al-Qadi informed us> Hajib ibn Ahmad> Muhammad ibn Hammad> Abu Mu�awiyah> al-A�mash> Shaqiq> �Abd Allah who reported that the Messenger of Allah, Allah bless him and give him peace, said: �Whoever makes an oath knowing well that he is lying in order to usurp the property of another Muslim, Allah will be angry with him when he meets Him�. Then al-Ash�ath ibn Qays said: �By Allah, this was revealed about me. There was a land between me and a Jew, but he denied that I was its owner. And so I took him to the Prophet, Allah bless him and give him peace, who asked me: �Do you have a proof?� I said: �no!� He then asked the Jew: �Will you swear [that the land is yours]?� I said: O Messenger of Allah! If he swears that the land is his, I will lose my property. Allah, exalted is He, then revealed (Lo! those who purchase a small gain at the cost of Allah�s covenant and their oaths�)�. This was narrated by Bukhari from �Abdan from Abu Hamzah from al-A�mash. Ahmad ibn Muhammad ibn Ibrahim al-Mihrajani informed us> �Abd Allah ibn Muhammad ibn Muhammad al-Zahid> Abu�l-Qasim al-Baghawi> Muhammad ibn Sulayman> Salih ibn �Umar> al-A�mash> Shaqiq> �Abd Allah who reported that the Messenger of Allah, Allah bless him and give him peace, said: �Whoever lies in his oath in order to usurp a property, Allah will be angry with him when he will meet Him�. �Then Allah, exalted is He, revealed: (Lo! those who purchase a small gain at the cost of Allah�s covenant and their oaths�) up to the end of the verse. Al-Ash�ath ibn Qays came and asked: �What is it that Abu �Abd al-Rahman is relating to you?� We said: �Such-and-such�. He said: �This verse was revealed about me. I reported to the Messenger of Allah, Allah bless him and give him peace, a dispute that I had with another man and so he asked me: �do you have a proof�. I said: �No!� He said: �Then the man should swear�. I said: �So let him swear�. The Messenger, peace be upon him, said: �Whoever lies in his oath in order to usurp a property, Allah will be angry with him when he will meet Him�.

Asbab Al-Nuzul by Al-Wahidi — Asbab Al-Nuzul by Al-Wahidi

It belongs to no mortal man that God should give him the Book, the judgment, and prophet- hood, and then he should say to the people, “Be servants of me instead of God!” But, “Be you lordly ones from having taught the Book and from having studied!” Before giving existence to the universe and creating Adam, the majestic compeller, the great God, the renowned enactor, knew in His eternal knowledge who among the children of Adam would be worthy of prophethood and friendship and who would be qualified for love and suited for messen- gerhood. God knows better where to place His message [6:124]. How can he upon whom He has placed the brand of deprivation and the inscription of unawareness be sinless and truthful on the road today? And how can he to whom He has given good fortune gratis and whom He has placed on the road of truthfulness and sinlessness be roadless and bad in state today? So, what will take form and how can it enter into imagination? It could never happen that the chosen MuṣṬafā and the caressed Jesus, after the honor of prophethood, the confirmation of sinlessness, and the strength of messengerhood, take a step out of line and say to the people, “Be servants of me instead of God!” By virtue of the beginningless choice and eternal solicitude, the Lord of the Worlds answered on their behalf as their deputy: “They do not say this. Rather they say, 'Be you lordly ones!'” In other words: Be among those singled out for God, those who are described by His words, “When I love him, I am his hearing with which he hears and his eyesight with which he sees.” In keeping with the tasting of the folk of recognition, the lordly ones are those who become one for God with disengaged intention, sound trust, and intimacy's breeze. They step beyond the two worlds and seize hold of the gentleness of the Patron's love. They say the prayer of the dead for their own attributes. When someone steps into the field of passion for the beautiful, night and day will recite for him the prayer of the dead. [DS 210] They have souls undergoing annihilation and hearts full of thirst. They have burnt souls, secret cores lit by passion, and spirits hanging in hope.