Asbab Al-Nuzul by Al-Wahidi
Asbab Al-Nuzul by Al-Wahidi
يونس
Yunus
109 versets
وَإِذَآ أَذَقۡنَا ٱلنَّاسَ رَحۡمَةٗ مِّنۢ بَعۡدِ ضَرَّآءَ مَسَّتۡهُمۡ إِذَا لَهُم مَّكۡرٞ فِيٓ ءَايَاتِنَاۚ قُلِ ٱللَّهُ أَسۡرَعُ مَكۡرًاۚ إِنَّ رُسُلَنَا يَكۡتُبُونَ مَا تَمۡكُرُونَ
Et quand Nous faisons goûter aux gens une miséricorde après qu'un malheur les a touchés, voilà qu'ils dénigrent Nos versets. Dis: «Allah est plus prompt à réprimer (ceux qui dénigrent Ses versets)». Car Nos anges enregistrent vos dénigrements
Tafsir non disponible pour ce verset dans cette édition.
هُوَ ٱلَّذِي يُسَيِّرُكُمۡ فِي ٱلۡبَرِّ وَٱلۡبَحۡرِۖ حَتَّىٰٓ إِذَا كُنتُمۡ فِي ٱلۡفُلۡكِ وَجَرَيۡنَ بِهِم بِرِيحٖ طَيِّبَةٖ وَفَرِحُواْ بِهَا جَآءَتۡهَا رِيحٌ عَاصِفٞ وَجَآءَهُمُ ٱلۡمَوۡجُ مِن كُلِّ مَكَانٖ وَظَنُّوٓاْ أَنَّهُمۡ أُحِيطَ بِهِمۡ دَعَوُاْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ لَئِنۡ أَنجَيۡتَنَا مِنۡ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّـٰكِرِينَ
C'est Lui qui vous fait aller sur terre et sur mer, quand vous êtes en bateau. [Ces bateaux] les emportèrent, grâce à un bon vent. Ils s'en réjouirent jusqu'au moment où, assaillis par un vent impétueux, assaillis de tous côtés par les vagues, se jugeant enveloppés [par la mort], ils prièrent Allah, Lui vouant le culte [et disant]: «Certes, si Tu nous sauves de ceci, nous serons parmi les reconnaissants!»
Asbab Al-Nuzul by Al-Wahidi — Asbab Al-Nuzul by Al-Wahidi
He it is who makes you journey on land and sea. Even so, when you are in the ship-it takes them along with a goodly breeze, and they rejoice in it; there comes upon them a raging wind, and waves come from every place and they think that they will be encompassed by them; they supplicate God, purifying the religion for Him: " If Thou savest us from this, we shall surely be among the thankful. " In the tongue of the folk of allusion, the journey on land is taking the road to the drinking places of the Shariah through inference by means of the message. The journey on the sea is the overwhelm- ing force of the Real which, at the moment of ecstasy, pulls the reins of the servant's steed without intermediaries through the way stations of the Haqiqah to the places of contemplating holiness. Just as on the sea you make a one-month journey in one day, so also in this field the chevalier traverses the distance of a whole lifetime with one divine attraction. This is why they say, " One attraction of the Real is equivalent to all the deeds of jinn and men. " The journey on land is the journey of the worshipers and renunciants in the desert of struggle on the steed of discipline with the guidance of the Shariah. Their goal is the paradise of approval and everlasting blessings. The journey on the sea is the journey of the recognizers and the sincerely truthful in the ship of kind favor, which is driven by the wind of solicitude in the sea of contemplation. Their goal is the Kaabah of union and the mystery of the Beneficent. It has also been said that land and sea are allusions to the contraction and expansion of the recognizers. Sometimes in contraction they weep between confoundedness and bewilderment, and sometimes in expansion they are delighted between witnessing and finding. When the wind of happiness again blows from the horizon of self-disclosure and the rain of generosity pours down from the cloud of gentleness, they see solicitude and kind favor, and the hard cash of their present moment becomes it takes them along with a goodly breeze, and they rejoice in it: On the carpet of witnessing, in the state of intimacy, joy comes over them.
فَلَمَّآ أَنجَىٰهُمۡ إِذَا هُمۡ يَبۡغُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّۗ يَـٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغۡيُكُمۡ عَلَىٰٓ أَنفُسِكُمۖ مَّتَٰعَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ ثُمَّ إِلَيۡنَا مَرۡجِعُكُمۡ فَنُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ
Lorsqu'Il les a sauvés, les voilà qui, sur terre, transgressent injustement. O gens! Votre transgression ne retombera que sur vous-mêmes. C'est une jouissance temporaire de la vie présente. Ensuite, c'est vers Nous que sera votre retour, et Nous vous rappellerons alors ce que vous faisiez
Tafsir non disponible pour ce verset dans cette édition.
إِنَّمَا مَثَلُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَآءٍ أَنزَلۡنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ مِمَّا يَأۡكُلُ ٱلنَّاسُ وَٱلۡأَنۡعَٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلۡأَرۡضُ زُخۡرُفَهَا وَٱزَّيَّنَتۡ وَظَنَّ أَهۡلُهَآ أَنَّهُمۡ قَٰدِرُونَ عَلَيۡهَآ أَتَىٰهَآ أَمۡرُنَا لَيۡلًا أَوۡ نَهَارٗا فَجَعَلۡنَٰهَا حَصِيدٗا كَأَن لَّمۡ تَغۡنَ بِٱلۡأَمۡسِۚ كَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَتَفَكَّرُونَ
La vie présente est comparable à une eau que Nous faisons descendre du ciel et qui se mélange à la végétation de la terre dont se nourrissent les hommes et les bêtes. Puis, lorsque la terre prend sa parure et s'embellit, et que ses habitants pensent qu'elle est à leur entière disposition, Notre Ordre lui vient, de nuit ou de jour, c'est alors que Nous la rendrons toute moissonnée, comme si elle n'avait pas été florissante la veille. Ainsi exposons-Nous les preuves pour des gens qui réfléchissent
Tafsir non disponible pour ce verset dans cette édition.
وَٱللَّهُ يَدۡعُوٓاْ إِلَىٰ دَارِ ٱلسَّلَٰمِ وَيَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ
Allah appelle à la demeure de la paix et guide qui Il veut vers un droit chemin
Asbab Al-Nuzul by Al-Wahidi — Asbab Al-Nuzul by Al-Wahidi
And God invites to the Abode of Peace, and He guides whomsoever He will to a straight path. Invitations are four: First is the invitation to tawḤīd and bearing witness. That is His words, " He invites you so that He may forgive you some of your sins " [14:10]. Second is the invitation to praise and response. That is His words, " He will invite you, and you will respond to Him " [17:52]. Third is the invitation to following and leadership. That is His words, " We shall invite all the people by their leader " [17:71]. Fourth is the invitation to generosity and hospitality. That is His words, " And God invites to the Abode of Peace. " When someone wants to invite someone and to make his friends and dear ones his guests, the condition of the entertainment is that first he sends one of those close to him, one of his own special friends, to inform them and give them the good news. Then, when they come, he sends his dear ones to welcome them. He does not invite any of them alone, but rather he invites their friends and relatives as well. He sends steeds and torches in the road, and when they come their place is made up and ready. When they sit, he first gives them rosewater, then fruit is brought. The prepared food is placed, and the serving boys and servants stand by. When that is finished, they listen to music. It is also a condition that the host not hold himself back from being seen by the guests, and finally that he send them back with respect and honor. The Lord of the Worlds has made all of this ready and set it up for the entertainment of para- dise, and He reports of it and explains it in the Qur'an. The first to call them and give them good news is MuṣṬafā, who is, the Real says, " inviting to God by His leave " [33:46]. Then the angels and Riẓwān will come to welcome them: and the angels will receive them [21:103]. He will send them mounts: We shall muster the godwary to the All-Merciful in droves [19:85], which is to say that they will be mounted on noble steeds of light.