Riyad as-Salihin

The Messenger of Allah (ﷺ) said, "When three persons set out on a journey, they should appoint one of them as their leader.".

The Prophet (ﷺ) said, "The best number of companions is four; the best detachment is four hundred and the best army is four thousand; and twelve thousand men will not be defeated as a result of smallness of number.".

The Messenger of Allah (ﷺ) said: "When you travel through green and lush land, give the camels their due from the ground, and when you travel through a dry and barren land, make them walk quickly lest their strength falters. When you encamp at night, keep away from the roads, for beasts pass there and they are the resort of insects at night.".

When the Messenger of Allah (ﷺ) encamped at night during a journey, he would lie down on his right side, and when he stayed a little before dawn he would raise his forearm and place his head on the palm of his hand..

The Messenger of Allah (ﷺ) said, "Keep to travelling by night because the earth is folded (traversed more easily) during the night.".

Whenever the people encamped during the journey, they would disperse in the mountain passes and valleys. (When) the Messenger of Allah (ﷺ) noticed this he said, "Your act of scattering in the mountain passes and valleys is from Satan." Afterwards the Companions kept close together whenever they encamped..

The Messenger of Allah (ﷺ) happened to pass by a camel whose belly was sticking to its back (because of hunger), whereupon he said, "Fear Allah in respect of these dumb (animals). Ride them while they are fit, and slaughter them and eat their meat when they are fit.".

The Messenger of Allah (ﷺ) made me ride behind him one day and confided something to me which I shall never disclose to anyone. ('Abdullah added:) He ((ﷺ) preferred to screen himself from others when responding to the call of nature, either behind a wall or the trunk of a date-palm..

When we encamped, we would not offer (voluntary) prayers until we had unsaddled our beasts..

While we were travelling with the Messenger of Allah (ﷺ), a rider came and began to stare on the right and on the left. The Messenger of Allah (ﷺ) said, "He who has an extra mount should hand it over to one who has none, and he who possesses surplus provision, should give it to him who is without provision." He named various kinds of possessions until we began to think (realize) that none of us had any right to anything surplus..

When the Messenger of Allah (ﷺ) made up his mind to go in an expedition, he would say to us, "O Muhajirin and the Ansar! There are among you such people who have no property and no kinsfolk. Let everyone of you take along with him two or three men. None of us had a spare animal we took rides by turn." So I took two or three men with me and I rode my camel by turn equally with them..

The Messenger of Allah (ﷺ) used to lag behind while travelling and urge the weak to walk quickly. He used to take up someone behind him and make supplication for him..

Whenever the Messenger of Allah (ﷺ) mounted his camel for setting out on a journey, he would recite: "Allahu Akbar (Allah is Greatest)," thrice. Then he (ﷺ) would supplicate: "Subhanal-ladhi sakh-khara lana hadha, wa ma kunna lahu muqrinin, wa inna ila Rabbina lamunqalibun. Allahumma inna nas'aluka fi safarina hadh al-birra wat-taqwa, wa minal-'amali ma tarda. Allahumma hawwin 'alaina safarana hadha, watwi 'anna bu'dahu. Allahumma Antas-Sahibu fissafari, wal-Khalifatu fil- ahli. Allahumma inni a'udhu bika min wa'ta'is-safari, wa kaabatil- manzari, wa su'il-munqalabi fil-mali wal-ahli wal-waladi (Far removed from imperfection is the One Who has made this subservient to us, for we have no power to subjugate it, and certainly to our Rubb shall we return. O Allah, we ask You during this journey of ours for righteousness, piety and such deeds as are pleasing to You. O Allah, make easy for us this journey of ours and make the distance short for us. O Allah, You are our Companion during the journey and the Guardian of the family and the property in our absence. O Allah, I seek refuge in You from the hardships of travelling, unhappiness connected with ghastly scenes and evil turns in property and family)." When he returned, he recited this supplication making addition of these words: "Ayibuna, ta'ibuna, 'abiduna, li-Rabbina hamidun (We are those who return; those who repent; those who worship and those who praise our Rubb).".

Whenever the Messenger of Allah (ﷺ) proceeded on a journey, he would seek refuge in Allah from the hardships of the journey, and against deviation after guidance, and against the supplication of the oppressed, and occurrences of unpleasant events in the family and property. He would say: "Allahumma inni a'udhu bika min wa'tha'is- safari, wa kaabatil-munqalabi, wal-hauri ba'dal-kauni, wa da'watil- mazlumi, wa su'il-manzari fil-ahli wal- mal.".

In my presence, a beast was brought to 'Ali bin Abu Talib (May Allah be pleased with him) for riding. When he put his foot in the stirrup, he said: "Bismillah (With the Name of Allah)." When he had settled himself on its back he recited: "Al-hamdu lillahil-ladhi sakh-khara lana hadha, wa ma kunna lahu muqrinin, wa inna ila Rabbina lamunqalibun. (All praise belongs to Allah Who has made this subservient to us, for we had not the strength to overpower it; and to our Rubb shall we return)." He then recited thrice: "Alhamdu lillah (Praise be to Allah)," and then three times: "Allahu Abkar (Allah is Greatest)." Then he said: "Subhanaka inni zalamtu nafsi faghfir li, innahu la yaghfirudh-dhunuba illa Anta (You are far removed from imperfection I have wronged myself, so forgive me, because none but You can forgive sins)." Then he smiled. It was asked: "Why have you smiled, O Amir Al-Mu'minin (Leader of the Believers)?" He replied: "I saw the Messenger of Allah (ﷺ) doing as I have done. I (i.e., Ali) asked him (the Messenger of Allah (ﷺ)) the reason for smiling. He (ﷺ) said, 'Your Rubb, Glorious is He, is pleased when His slave seeks His forgiveness. He (the slave) has firm faith that none except Allah Alone can forgive sins)'.".

When we ascended (a height) we would proclaim: "Allahu Akbar (Allah is Greatest)," and when we descended (from the height) we would proclaim: "Subhan Allah (Allah is free from imperfection)."'.

Whenever the Prophet (ﷺ) and his army ascended a height, they would proclaim: "Allahu Akbar (Allah is Greatest)," and when they climbed down, they would proclaim: "Subhan Allah (Allah is free from imperfection).".

Whenever the Prophet (ﷺ) returned from Hajj or 'Umrah and ascended a height or hill, he would recite thrice: "Allahu Akbar (Allah is Greatest)." Then he would say, "La ilaha ill-allahu wahdahu la sharika lahu, lahul- mulku, wa lahul-hamdu, wa Huwa 'ala kulli shay'in Qadeer. Ayibuna ta'ibuna 'abiduna li-Rabbina hamidun. Sadaq-Allahu wa'dahu, wa nasara 'abdahu, wa hazamal-ahzaba wahdahu .

A man said: "O Messenger of Allah (ﷺ), I intend to set out on a journey, so counsel me." He (ﷺ) said, "Fear Allah, and ascending towards the raised ground, you should recite: "Allahu Akbar (Allah is Greatest)." When the man turned away, he (ﷺ) said, "O Allah! Shorten the distance for him and make the journey easy for him." .

We accompanied the Prophet (ﷺ) in a journey, and when we climbed up a height, we proclaimed aloud: "La ilaha illallah (There is no true god except Allah)" and "Allahu Akbar (Allah is Greatest)." The Prophet (ﷺ) admonished us saying, "O people, take it easy. He Whom you are calling is not deaf or absent. He is with you (i.e., by His Knowledge), He is Hearing and He is Near.".