Sunan Ibn Majah

“Al-Aswad and Masruq entered upon ‘Aishah and said: ‘Did the Messenger of Allah (ﷺ) touch (his wife) when he was fasting?’ She said: ‘He used to do that, and he was the strongest of all of you in controlling his desire.’”

“A concession was granted to those who are older with regard to touching while fasting, but it was disliked on the part of those who are younger.”

‘Whoever does not give up evil and ignorant speech, and acting in accordance with that, Allah has no need of his giving up his food and drink.”

“There are people who fast and get nothing from their fast except hunger, and there are those who pray and get nothing from their prayer but a sleepless night.”

“When anyone of you is fasting, let him not utter evil or ignorant speech. If anyone speaks to him in an ignorant manner, let him say: ‘I am fasting.’”

“Eat Suhur, for in Suhur there is a blessing.”

“Seek help by eating Suhur for fasting that day, and by taking a brief rest (at midday) for praying at night.”

“We ate Suhur with the Messenger of Allah (ﷺ) then we got up to perform prayer.” I said: “How long was there between the two?” He said: “As long as it takes to recite fifty verses.”

“I ate Suhur with the Messenger of Allah (ﷺ) when it was daybreak but the sun had not yet risen.” [(One of the narrators) Abu Ishaq said: “The Hadith of Hudhaifah is abrogated and does not mean anything.”]

“The Adhan of Bilal should not prevent anyone of you from eating Suhur, for he gives the Adhan to alert those among you who are asleep, and so that anyone who is praying can prepare himself for fasting. The Fajr does not come in this manner, rather it comes in this manner, and it appears along the horizon.”

“The people will remain upon goodness as long as they hasten to break their fast.”

"The people will remain upon goodness so long as they hasten to break the fast. Hasten to break the fast, for the Jews delay it."

"When any one of you breaks his fast, let him break it with dates. If he cannot find dates, then let him break it with water, for it is a means of purification."

"There is no fast for the one who did not make it incumbent upon himself from the night before."

“The Messenger of Allah (ﷺ) would enter upon me and say: ‘Do you have anything (any food)?’ If we said: ‘No,’ he would say: ‘Then I am fasting.’ So he would continue fasting, then it we were given some food, he would break his fast.” She said: “Sometimes he would fast and (then) break fast (i.e., combine fasting and breaking fast in one day).” I said: “How is that?” She said: “Like the one who goes out with charity (i.e., something to give in charity),and he gives some away and keeps some.”

“I heard Abu hurairah say: ‘No, by the Lord of the Ka’bah! I did not say: “Whoever wakes up in a state of sexual impurity (and wants to fast) then he must not fast.” Muhammad (ﷺ) said it.’”

“The Prophet (ﷺ) used to spend the night in a state of sexual impurity, then Bilal would come to him and inform him that it is time for prayer. So he would get up and have a bath, and I would see the water dripping from his head, then he would go out and I would hear his voice during Fajr prayer.” (One of the narrators) Mutarrif said: "I said to Amir: 'Was that during Ramadan?' He said: 'In Ramadan and at other times.'"

“I asked Umm Salamah about a man who gets up in the morning when he is in a state of sexual impurity and wants to fast. She said: “The Messenger of Allah (ﷺ) used to get up in the morning in a state of sexual impurity after having intercourse, not from a wet dream, then he would take a bath and complete his fast.’”

“The Prophet (ﷺ) said: ‘Whoever fasts continually, he neither fasts nor breaks his fast.’”

“There is no fasting for one who fasts continually.”