سنن ابن ماجه
Sunan Ibn Majah
Imam Muhammad ibn Yazid Ibn Majah al-Qazwini
4,345 hadiths
Filtrer par chapitre :
It was narrated that Jabir said
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ كَانَتْ لَهُ نَخْلٌ أَوْ أَرْضٌ فَلاَ يَبِيعُهَا حَتَّى يَعْرِضَهَا عَلَى شَرِيكِهِ " .
“The Messenger of Allah (ﷺ) said: 'Whoever has a date-palm tree or land, should not sell it until he has offered it to his partner.' ”
It was narrated from Ibn Abbas that the Prophet (ﷺ) said
قَالَ " مَنْ كَانَتْ لَهُ أَرْضٌ فَأَرَادَ بَيْعَهَا فَلْيَعْرِضْهَا عَلَى جَارِهِ " .
“Whoever has land and wants to sell it, let him offer it to his neighbor.”
It was narrated from Jabir that the Messenger of Allah (ﷺ) said
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْجَارُ أَحَقُّ بِشُفْعَةِ جَارِهِ يَنْتَظِرُ بِهَا إِنْ كَانَ غَائِبًا إِذَا كَانَ طَرِيقُهُمَا وَاحِدًا " .
“The neighbor has more right to preemption of his neighbor, so let him wait for him even if he is absent, if they share a path.”
It was narrated from Abu Rafi' that the Prophet (ﷺ) said
قَالَ " الْجَارُ أَحَقُّ بِسَقَبِهِ " .
“The neighbor has more right to property that is near.”
It was narrated that Sharid bin Suwaid said
قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرْضٌ لَيْسَ فِيهَا لأَحَدٍ قِسْمٌ وَلاَ شِرْكٌ إِلاَّ الْجِوَارُ . قَالَ " الْجَارُ أَحَقُّ بِسَقَبِهِ " .
“I said: 'O Messenger of Allah, (what do you think of) land owned by only one person but this land has neighbors?' He said: 'The neighbor has more right to property that is near.' ”
It was narrated from Abu Hurairah that
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَعَبْدُ الرَّحْمَنِ بْنُ عُمَرَ، قَالاَ حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ ـ رضي الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى بِالشُّفْعَةِ فِيمَا لَمْ يُقْسَمْ فَإِذَا وَقَعَتِ الْحُدُودُ فَلاَ شُفْعَةَ .
the Messenger of Allah (ﷺ) ruled concerning preemption of land that has not been divided; if the boundaries have been set then there is no preemption.
قَالَ أَبُو عَاصِمٍ سَعِيدُ بْنُ الْمُسَيَّبِ مُرْسَلٌ وَأَبُو سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ مُتَّصِلٌ .
Another chain narrates a hadith similar to the previous one.
It was narrated from Abu Rafi' that the Messenger of Allah (ﷺ) said
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الشَّرِيكُ أَحَقُّ بِسَقَبِهِ مَا كَانَ " .
“The partner has more right to what is near him, so long as he is still a partner.”
It was narrated from Jabir bin Abdullah that
قَالَ إِنَّمَا جَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الشُّفْعَةَ فِي كُلِّ مَا لَمْ يُقْسَمْ فَإِذَا وَقَعَتِ الْحُدُودُ وَصُرِّفَتِ الطُّرُقُ فَلاَ شُفْعَةَ " .
the Messenger of Allah (ﷺ) ruled that preemption takes effect in all cases where land has not been divided. But if the boundaries have been set and the roads laid out, then there is no preemption.”
It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الشُّفْعَةُ كَحَلِّ الْعِقَالِ " .
“Preemption is like undoing the `Iqal.”
It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ شُفْعَةَ لِشَرِيكٍ عَلَى شَرِيكٍ إِذَا سَبَقَهُ بِالشِّرَاءِ وَلاَ لِصَغِيرٍ وَلاَ لِغَائِبٍ " .
“There is no preemption for a partner when his co-partner has beaten him to it (in another deal before), not for a minor nor one who is absent.”