سنن ابن ماجه
Sunan Ibn Majah
Imam Muhammad ibn Yazid Ibn Majah al-Qazwini
4,345 hadiths
Filtrer par chapitre :
It was narrated from Jabir bin ‘Abdullah that the Messenger of Allah (ﷺ) said
dansSunan Ibn Majahقَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَا مِنْ مُحْرِمٍ يَضْحَى لِلَّهِ يَوْمَهُ يُلَبِّي حَتَّى تَغِيبَ الشَّمْسُ إِلاَّ غَابَتْ بِذُنُوبِهِ فَعَادَ كَمَا وَلَدَتْهُ أُمُّهُ " .
“There is no Muhrim (pilgrim in Ihram) who exposes himself to the sun all day for the sake of Allah, reciting the Talbiyah until the sun goes down, but his sins will disappear and he will go back like on the day his mother bore him.”
It was narrated that ‘Aishah said
dansSunan Ibn Majahقَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يُفِيضَ - قَالَ سُفْيَانُ - بِيَدَىَّ هَاتَيْنِ .
“I put perfume on the Messenger of Allah (ﷺ) for his Ihram before he entered into it, and when he exited Ihram before he returned.”*
It was narrated that ‘Aishah said
dansSunan Ibn Majahقَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ يُلَبِّي .
“It is as if I can see the races of perfume in the parting (of hair) of the Messenger of Allah (ﷺ), while he is reciting the Talbiyah.”
It was narrated that ‘Aishah said
dansSunan Ibn Majahقَالَتْ كَأَنِّي أَرَى وَبِيصَ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بَعْدَ ثَلاَثَةٍ وَهُوَ مُحْرِمٌ .
“It is as if I can see the traces of perfume in the parting (of hair) of the Messenger of Allah (ﷺ) after three days, and he was a Muhrim.”
It was narrated from ‘Abdullah bin ‘Umar that a man asked the Messenger of Allah (ﷺ), what clothes may the Muhrim wear? The Messenger of Allah (ﷺ) said
dansSunan Ibn Majahقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ يَلْبَسُ الْقُمُصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَنْ لاَ يَجِدَ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الزَّعْفَرَانُ أَوِ الْوَرْسُ " .
“He should not wear a shirt, or turbans (or head cover), pants or pajamas, hooded cloaks and no leather socks, unless he cannot find sandals, in which case he may wear leather socks but should cut them to below the ankles. And he should not wear any clothes that have been touched (dyed) with saffron or Wars.”*
It was narrated that ‘Abdullah bin ‘Umar said
dansSunan Ibn Majahقَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يَلْبَسَ الْمُحْرِمُ ثَوْبًا مَصْبُوغًا بِوَرْسٍ أَوْ زَعْفَرَانٍ .
“The Messenger of Allah (ﷺ) forbade the Muhrim to wear a garment dyed with Wars or saffron.”
It was narrated that Ibn ‘Abbas said
dansSunan Ibn Majahقَالَ سَمِعْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَخْطُبُ - قَالَ هِشَامٌ عَلَى الْمِنْبَرِ - فَقَالَ " مَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ وَمَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ " . وَقَالَ هِشَامٌ فِي حَدِيثِهِ " فَلْيَلْبَسْ سَرَاوِيلَ إِلاَّ أَنْ يَفْقِدَ " .
“I heard the Prophet (ﷺ) delivering a sermon – (one of the narrators) Hisham said: ‘On the pulpit’ – and he said: ‘Whoever does not have a waist wrap, let him wear pants or pajamas, and whoever does not have sandals, let him wear leather socks.’” In his narration, Hisham said: “If he does not find any, then let him wear pants or pajamas.”
It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said
dansSunan Ibn Majahقَالَ " مَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ " .
“Whoever does not have sandals let him wear leather socks, and let him cut them to below the ankle.”
It was narrated that Asma’ bint Abu Bakr said
dansSunan Ibn Majahقَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حَتَّى إِذَا كُنَّا بِالْعَرْجِ نَزَلْنَا فَجَلَسَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَعَائِشَةُ إِلَى جَنْبِهِ وَأَنَا إِلَى جَنْبِ أَبِي بَكْرٍ وَكَانَتْ زِمَالَتُنَا وَزِمَالَةُ أَبِي بَكْرٍ وَاحِدَةً مَعَ غُلاَمِ أَبِي بَكْرٍ قَالَ فَطَلَعَ الْغُلاَمُ وَلَيْسَ مَعَهُ بَعِيرُهُ فَقَالَ لَهُ أَيْنَ بَعِيرُكَ قَالَ أَضْلَلْتُهُ الْبَارِحَةَ . قَالَ مَعَكَ بَعِيرٌ وَاحِدٌ تُضِلُّهُ قَالَ فَطَفِقَ يَضْرِبُهُ وَرَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " انْظُرُوا إِلَى هَذَا الْمُحْرِمِ مَا يَصْنَعُ " .
“We went out with the Messenger of Allah (ﷺ) until, when we were in ‘Arj, we stopped to camp. The Messenger of Allah (ﷺ) sat, with ‘Aishah by his side, and I was sitting beside Abu Bakr. Our mount* and the mount of Abu Bakr was one, under the care of the slave of Abu Bakr. The slave looked and his camel was not with him, so he said to him: ‘Where is your camel?’ He said: ‘I lost it yesterday.’ He said: ‘You have one camel with you and you lost it?’ He started to beat him, and the Messenger of Allah (ﷺ) said: ‘Look at what this Muhrim is doing!’”
It was narrated from Ibrahim bin ‘Abdullah bin Hunain, from his father, that ‘Abdullah bin ‘Abbas and Miswar bin Makhramah disagreed at Abwa’. Abdullah bin ‘Abbas said that the Muhrim may wash his head, and Miswar said that the Muhrim may not wash his head. Ibn ‘Abbas sent me to Abu Ayyub Al-Ansari to ask him about that, and I found him taking a bath near the well, screened with a piece of cloth. I greeted him with Salam, and he said
dansSunan Ibn Majahقَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ . وَقَالَ الْمِسْوَرُ بْنُ مَخْرَمَةَ لاَ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ . فَأَرْسَلَنِي ابْنُ عَبَّاسٍ إِلَى أَبِي أَيُّوبَ الأَنْصَارِيِّ أَسْأَلُهُ عَنْ ذَلِكَ، فَوَجَدْتُهُ يَغْتَسِلُ بَيْنَ الْقَرْنَيْنِ وَهُوَ يَسْتَتِرُ بِثَوْبٍ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَنْ هَذَا قُلْتُ أَنَا عَبْدُ اللَّهِ بْنُ حُنَيْنٍ أَرْسَلَنِي إِلَيْكَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ قَالَ فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَى الثَّوْبِ فَطَأْطَأَهُ حَتَّى بَدَا لِي رَأْسُهُ ثُمَّ قَالَ لإِنْسَانٍ يَصُبُّ عَلَيْهِ اصْبُبْ . فَصَبَّ عَلَى رَأْسِهِ ثُمَّ حَرَّكَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ . ثُمَّ قَالَ هَكَذَا رَأَيْتُهُ ـ صلى الله عليه وسلم ـ يَفْعَلُ .
“Who is this?” I said: “I am ‘Abdullah bin Hunain. ‘Abdullah bin ‘Abbas sent me to you to ask you how the Messenger of Allah (ﷺ) used to wash his head when he was in Ihram.” He said: “Abu Ayyub put his hand on the cloth and lowered it until his head appeared, then he said to someone who was pouring water for him, Pour water. So he poured water on his head. Then he rubbed his head with his hands, forwards and backwards, and said: ‘This is what I saw him (ﷺ) doing.’”
It was narrated that ‘Aishah said
dansSunan Ibn Majahقَالَتْ "كُنَّا مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ وَنَحْنُ مُحْرِمُونَ فَإِذَا لَقِيَنَا الرَّاكِبُ أَسْدَلْنَا ثِيَابَنَا مِنْ فَوْقِ رُءُوسِنَا فَإِذَا جَاوَزَنَا رَفَعْنَاهَا". حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ .
“We were with the Prophet (ﷺ), and we were in Ihram. When a rider met us we would lower our garments from the top of our heads, and when he has gone, we would lift them up again.” Another chain reports a similar hadith.
It was narrated from Abu Bakr bin ‘Abdullah bin Zubair from his grandmother – he (the narrator) said
dansSunan Ibn Majahقَالَ لاَ أَدْرِي أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَوْ سُعْدَى بِنْتِ عَوْفٍ . أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ دَخَلَ عَلَى ضُبَاعَةَ بِنْتِ عَبْدِ الْمُطَّلِبِ فَقَالَ " مَا يَمْنَعُكِ يَا عَمَّتَاهُ مِنَ الْحَجِّ " . فَقَالَتْ أَنَا امْرَأَةٌ سَقِيمَةٌ وَأَنَا أَخَافُ الْحَبْسَ . قَالَ " فَأَحْرِمِي وَاشْتَرِطِي أَنَّ مَحِلَّكِ حَيْثُ حُبِسْتِ " .
“I do not know if it was Asma’ bint Abu Bakr or Su’da bint ‘Awf’ – that the Messenger of Allah (ﷺ) entered upon Duba’ah bint ‘Abdul-Muttalib and said: “What is keeping you, O my aunt, from performing Hajj?” She said: “I am a sick woman, and I am afraid of being prevented (from completing Hajj).” He said: ‘Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented.’”
It was narrated that Duba’ah said
dansSunan Ibn Majahقَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَنَا شَاكِيَةٌ فَقَالَ " أَمَا تُرِيدِينَ الْحَجَّ الْعَامَ " قُلْتُ إِنِّي لَعَلِيلَةٌ يَا رَسُولَ اللَّهِ . قَالَ " حُجِّي وَقُولِي مَحِلِّي حَيْثُ تَحْبِسُنِي " .
“The Messenger of Allah (ﷺ) entered upon me when I was unwell. He said: ‘Do you intend to perform Hajj this year?’ I said: ‘I am sick, O Messenger of Allah.’ He said: ‘Go for Hajj and say: “I will exit Ihram from the point where I am prevented.’”
It was narrated that Ibn ‘Abbas said
dansSunan Ibn Majahقَالَ جَاءَتْ ضُبَاعَةُ بِنْتُ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَتْ إِنِّي امْرَأَةٌ ثَقِيلَةٌ وَإِنِّي أُرِيدُ الْحَجَّ فَكَيْفَ أُهِلُّ قَالَ " أَهِلِّي وَاشْتَرِطِي أَنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي " .
Duba’ah bint Zubair bin ‘Abdul- Muttalib came to the Messenger of Allah (ﷺ) and said: “I am a heavy woman and I want to go for Hajj. How should I enter Ihram?” He said: “Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented.”
It was narrated that ‘Abdullah bin ‘Abbas said
dansSunan Ibn Majahقَالَ كَانَتِ الأَنْبِيَاءُ تَدْخُلُ الْحَرَمَ مُشَاةً حُفَاةً وَيَطُوفُونَ بِالْبَيْتِ وَيَقْضُونَ الْمَنَاسِكَ حُفَاةً مُشَاةً .
“The Prophets used to enter the Haram walking barefoot. They would circumambulate the House and complete all the rituals barefoot and walking.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَدْخُلُ مَكَّةَ مِنَ الثَّنِيَّةِ الْعُلْيَا وَإِذَا خَرَجَ خَرَجَ مِنَ الثَّنِيَّةِ السُّفْلَى .
It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) used to enter Makkah from the upper mountain pass and when he left, he would leave from the lower mountain pass.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْعُمَرِيُّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ دَخَلَ مَكَّةَ نَهَارًا .
It was narrated from Ibn ‘Umar that the Prophet (ﷺ) entered Makkah by day.
It was narrated that Usamah bin Zaid said
dansSunan Ibn Majahقَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَيْنَ تَنْزِلُ غَدًا وَذَلِكَ فِي حَجَّتِهِ قَالَ " وَهَلْ تَرَكَ لَنَا عَقِيلٌ مَنْزِلاً " . ثُمَّ قَالَ " نَحْنُ نَازِلُونَ غَدًا بِخَيْفِ بَنِي كِنَانَةَ - يَعْنِي الْمُحَصَّبَ - حَيْثُ قَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرِ " . وَذَلِكَ أَنَّ بَنِي كِنَانَةَ حَالَفَتْ قُرَيْشًا عَلَى بَنِي هَاشِمٍ أَنْ لاَ يُنَاكِحُوهُمْ وَلاَ يُبَايِعُوهُمْ . قَالَ مَعْمَرٌ قَالَ الزُّهْرِيُّ وَالْخَيْفُ الْوَادِي .
“I said: ‘O Messenger of Allah, where will you stay tomorrow?’ That was during his Hajj. He said: ‘Has ‘Aqil left us any house?’ Then he said: ‘Tomorrow we will stay in the valley of Banu Kinanah, Muhassab where the Quraish swore an oath of disbelief.’” That was where the Banu Kinana had sworn an oath with the Quriash against Banu Hashim, that they would not intermarry with them or engage in trade with them. Ma’mar said: “Zuhri said: Khaif means a valley.’”
It was narrated that ‘Abdullah bin Sarjis said
dansSunan Ibn Majahقَالَ رَأَيْتُ الأُصَيْلِعَ عُمَرَ بْنَ الْخَطَّابِ يُقَبِّلُ الْحَجَرَ وَيَقُولُ إِنِّي لأُقَبِّلُكَ وَإِنِّي لأَعْلَمُ أَنَّكَ حَجَرٌ لاَ تَضُرُّ وَلاَ تَنْفَعُ وَلَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يُقَبِّلُكَ مَا قَبَّلْتُكَ .
“I saw the bald forehead of ‘Umar bin Khattab when he kissed the Black Stone and said: ‘I am kissing you, although I know that you are only a stone and you can neither cause harm nor bring benefit. Had I not seen the Messenger of Allah (ﷺ) kissing you, I would not have kissed you.’”
It was narrated that Sa’eed bin Jubair said
dansSunan Ibn Majahقَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لَيَأْتِيَنَّ هَذَا الْحَجَرُ يَوْمَ الْقِيَامَةِ وَلَهُ عَيْنَانِ يُبْصِرُ بِهِمَا وَلِسَانٌ يَنْطِقُ بِهِ يَشْهَدُ عَلَى مَنْ يَسْتَلِمُهُ بِحَقٍّ " .
I heard Ibn ‘Abbas say: The Messenger of Allah (ﷺ) said: “This Stone will be brought on the Day of Resurrection, and it will be given two eyes with which to see, and a tongue with which to speak, and it will bear witness for those who touched it in sincerity.”