سنن ابن ماجه
Sunan Ibn Majah
Imam Muhammad ibn Yazid Ibn Majah al-Qazwini
4,345 hadiths
Filtrer par chapitre :
أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَقْنُتُ فِي صَلاَةِ الصُّبْحِ. يَدْعُو عَلَى حَىٍّ مِنْ أَحْيَاءِ الْعَرَبِ، شَهْرًا. ثُمَّ تَرَكَ .
It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) used to recite Qunut in the Subh prayer, and he used to supplicate in it against one of the Arab tribes for a month, then he stopped doing so.
It was narrated that Abu Hurairah said
dansSunan Ibn Majahقَالَ لَمَّا رَفَعَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ رَأْسَهُ مِنْ صَلاَةِ الصُّبْحِ قَالَ " اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، وَسَلَمَةَ بْنَ هِشَامٍ، وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ، وَالْمُسْتَضْعَفِينَ بِمَكَّةَ. اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، وَاجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ " .
“When the Messenger of Allah (ﷺ) raised his head from Ruku’ in the Subh prayer, he said: ‘O Allah, save Al-Walid bin Walid, Salamah bin Hisham and ‘Ayyash bin Abu Rabi’ah, and the oppressed in Makkah. O Allah, tighten Your grip on Mudar, and send them years of famine like the famine of Yusuf.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مَعْمَرٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ ضَمْضَمِ بْنِ جَوْسٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ أَمَرَ بِقَتْلِ الأَسْوَدَيْنِ فِي الصَّلاَةِ الْعَقْرَبِ وَالْحَيَّةِ .
It was narrated from Abu Hurairah that the Prophet (ﷺ) commanded killing the two black ones during prayer; the scorpion and the snake.
It was narrated that ‘Aishah said
dansSunan Ibn Majahقَالَتْ لَدَغَتِ النَّبِيَّ ـ صلى الله عليه وسلم ـ عَقْرَبٌ وَهُوَ فِي الصَّلاَةِ فَقَالَ " لَعَنَ اللَّهُ الْعَقْرَبَ مَا تَدَعُ الْمُصَلِّيَ وَغَيْرَ الْمُصَلِّي اقْتُلُوهَا فِي الْحِلِّ وَالْحَرَمِ " .
“The Prophet (ﷺ) was stung by a scorpion while he was performing prayer, and he said: ‘May Allah curse the scorpion, for it does not spare anyone, whether he is praying or not. Kill them whether you are in Ihram or not.’” In Al-Hill (outside the sacred precincts of Makkah) or Al-Haram (the sacred precincts or Makkah).
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا الْهَيْثَمُ بْنُ جَمِيلٍ، حَدَّثَنَا مَنْدَلٌ، عَنِ ابْنِ أَبِي رَافِعٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَتَلَ عَقْرَبًا وَهُوَ فِي الصَّلاَةِ .
It was narrated from Ibn Abu Rafi’, from his father, from his grandfather, that the Prophet (ﷺ) killed a scorpion while he was praying.
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) forbade two prayers
dansSunan Ibn Majahحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى عَنْ صَلاَتَيْنِ عَنِ الصَّلاَةِ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ .
prayer after the Fajr until the sun has risen, and prayer after ‘Asr until the sun has set.
It was narrated from Abu Sa’eed Al-Khudri that the Prophet (ﷺ) said
dansSunan Ibn Majahقَالَ " لاَ صَلاَةَ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَلاَ صَلاَةَ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ " .
“There is no prayer after the ‘Asr until the sun has set, and there is no prayer after the Fajr until the sun has risen.”
It was narrated that Ibn ‘Abbas said
dansSunan Ibn Majahقَالَ شَهِدَ عِنْدِي رِجَالٌ مَرْضِيُّونَ فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ وَأَرْضَاهُمْ عِنْدِي عُمَرُ أَنَّ رَ سُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " لاَ صَلاَةَ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ وَلاَ صَلاَةَ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ " .
“Good men among whom was ‘Umar bin Khattab, and the best of them in my view is ‘Umar, testified before me that the Messenger of Allah (ﷺ) said: ‘There is no prayer after Fajr until the sun has risen, and there is no prayer after the ‘Asr until the sun has set.’”
It was narrated that ‘Amr bin ‘Abasah said
dansSunan Ibn Majahقَالَ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقُلْتُ هَلْ مِنْ سَاعَةٍ أَحَبُّ إِلَى اللَّهِ مِنْ أُخْرَى قَالَ " نَعَمْ. جَوْفُ اللَّيْلِ الأَوْسَطُ. فَصَلِّ مَا بَدَا لَكَ حَتَّى يَطْلُعَ الصُّبْحُ. ثُمَّ انْتَهِ حَتَّى تَطْلُعَ الشَّمْسُ، وَمَا دَامَتْ كَأَنَّهَا حَجَفَةٌ حَتَّى تَنْتَشِرَ. ثُمَّ صَلِّ مَا بَدَا لَكَ حَتَّى يَقُومَ الْعَمُودُ عَلَى ظِلِّهِ. ثُمَّ انْتَهِ حَتَّى تَزُولَ الشَّمْسُ فَإِنَّ جَهَنَّمَ تُسْجَرُ نِصْفَ النَّهَارِ. ثُمَّ صَلِّ مَا بَدَا لَكَ حَتَّى تُصَلِّيَ الْعَصْرَ. ثُمَّ انْتَهِ حَتَّى تَغْرُبَ الشَّمْسُ، فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَىِ الشَّيْطَانِ وَتَطْلُعُ بَيْنَ قَرْنَىِ الشَّيْطَانِ " .
“I came to the Messenger of Allah (ﷺ) and said: ‘Is there any time that is more beloved to Allah than another?’ He said: ‘Yes, the middle of the night, so pray as much as you want until dawn comes. Then refrain from praying until the sun has risen, and as long as it looks like a shield until it becomes apparent. Then pray as much as you want until a pole stands on its shadow (i.e., noon), then refrain from praying until it has crossed the zenith, for Hell is heated up at midday. Then pray as much as you want until you pray ‘Asr, then refrain from praying until the sun has set, for it sets between the two horns of Satan and it rises between the two horns of Satan.’”
It was narrated that Abu Hurairah said
dansSunan Ibn Majahقَالَ سَأَلَ صَفْوَانُ بْنُ الْمُعَطَّلِ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي سَائِلُكَ عَنْ أَمْرٍ أَنْتَ بِهِ عَالِمٌ وَأَنَا بِهِ جَاهِلٌ . قَالَ " وَمَا هُوَ " . قَالَ هَلْ مِنْ سَاعَاتِ اللَّيْلِ وَالنَّهَارِ سَاعَةٌ تُكْرَهُ فِيهَا الصَّلاَةُ قَالَ " نَعَمْ. إِذَا صَلَّيْتَ الصُّبْحَ، فَدَعِ الصَّلاَةَ حَتَّى تَطْلُعَ الشَّمْسُ. فَإِنَّهَا تَطْلُعُ بِقَرْنَىِ الشَّيْطَانِ. ثُمَّ صَلِّ فَالصَّلاَةُ مَحْضُورَةٌ مُتَقَبَّلَةٌ حَتَّى تَسْتَوِيَ الشَّمْسُ عَلَى رَأْسِكَ كَالرُّمْحِ. فَإِذَا كَانَتْ عَلَى رَأْسِكَ كَالرُّمْحِ فَدَعِ الصَّلاَةَ. فَإِنَّ تِلْكَ السَّاعَةَ تُسْجَرُ فِيهَا جَهَنَّمُ وَتُفْتَحُ فِيهَا أَبْوَابُهَا. حَتَّى تَزِيغَ الشَّمْسُ عَنْ حَاجِبِكَ الأَيْمَنِ. فَإِذَا زَالَتْ فَالصَّلاَةُ مَحْضُورَةٌ مُتَقَبَّلَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ. ثُمَّ دَعِ الصَّلاَةَ حَتَّى تَغِيبَ الشَّمْسُ " .
“Safwan bin Mu’attal asked the Messenger of Allah (ﷺ): ‘O Messenger of Allah, I want to ask you about something of which you have knowledge and I know nothing.’ He said: ‘What is it?’ He said: ‘Is there any time of the night or day when it is disliked to perform prayer? He said: ‘Yes, when you have prayed the Subh, then do not pray until the sun has risen, for it rises between the two horns of Satan. Then pray, for the prayer is attended (by the angels) and is acceptable (to Allah) until the sun is right overhead like a spear. For at that time Hell is heated up and its gates are opened. (Then refrain from prayer) until the sun passes the zenith. Then when it has passed the zenith, the prayer is attended (by the angels) and is acceptable (to Allah) until you pray the ‘Asr. Then stop praying until the sun has set.’”
It was narrated from Abu ‘Abdullah As-Sunabihi that the Messenger of Allah (ﷺ) said
dansSunan Ibn Majahقَالَ " إِنَّ الشَّمْسَ تَطْلُعُ بَيْنَ قَرْنَىِ الشَّيْطَانِ أَوْ قَالَ: يَطْلُعُ مَعَهَا قَرْنَا الشَّيْطَانِ فَإِذَا ارْتَفَعَتْ فَارَقَهَا. فَإِذَا كَانَتْ فِي وَسَطِ السَّمَاءِ قَارَنَهَا. فَإِذَا دَلَكَتْ أَوْ قَالَ: زَالَتْ فَارَقَهَا. فَإِذَا دَنَتْ لِلْغُرُوبِ قَارَنَهَا. فَإِذَا غَرَبَتْ فَارَقَهَا. فَلاَ تُصَلُّوا هَذِهِ السَّاعَاتِ الثَّلاَثَ " .
“The sun rises between the two horns of Satan” or he said “The two horns of Satan rise with it, and when it has risen, Satan parts from it. When it is in the middle of the sky he accompanies it, then when it has crossed the zenith he parts from it. When it is about to set, he accompanies it, and when it has set he parts from it. So do no pray at these three times.”
It was narrated that Jubair bin Mut’im said
dansSunan Ibn Majahقَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " يَا بَنِي عَبْدِ مَنَافٍ لاَ تَمْنَعُوا أَحَدًا طَافَ بِهَذَا الْبَيْتِ وَصَلَّى أَيَّةَ سَاعَةٍ شَاءَ مِنَ اللَّيْلِ وَالنَّهَارِ " .
“The Messenger of Allah (ﷺ) said: ‘O Banu ‘Abd Manaf! Do not prevent anyone from circumambulating this House or praying at any time he wants of the day or night.”
It was narrated that ‘Abdullah bin Mas’ud said
dansSunan Ibn Majahقَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لَعَلَّكُمْ سَتُدْرِكُونَ أَقْوَامًا يُصَلُّونَ الصَّلاَةَ لِغَيْرِ وَقْتِهَا. فَإِنْ أَدْرَكْتُمُوهُمْ فَصَلُّوا فِي بُيُوتِكُمْ لِلْوَقْتِ الَّذِي تَعْرِفُونَ. ثُمَّ صَلُّوا مَعَهُمْ وَاجْعَلُوهَا سُبْحَةً " .
“The Messenger of Allah (ﷺ) said: ‘You may come across people who offer a prayer at the wrong time. If you meet them, then perform prayer in your houses at the time that you know, then pray with them and make that voluntary.”
It was narrated from Abu Dharr that the Prophet (ﷺ) said
dansSunan Ibn Majahقَالَ " صَلِّ الصَّلاَةَ لِوَقْتِهَا. فَإِنْ أَدْرَكْتَ الإِمَامَ يُصَلِّي بِهِمْ فَصَلِّ مَعَهُمْ، وَقَدْ أَحْرَزْتَ صَلاَتَكَ. وَإِلاَّ فَهِيَ نَافِلَةٌ لَكَ " .
“Offer prayer on time, and if you reached the Imam leading them in prayers (on time), then perform it with them, and you will be safe with your prayer, otherwise it will be voluntary for you.”
It was narrated from ‘Ubadah bin Samit that the Prophet (ﷺ) said
dansSunan Ibn Majahقَالَ " سَيَكُونُ أُمَرَاءُ تَشْغَلُهُمْ أَشْيَاءُ يُؤَخِّرُونَ الصَّلاَةَ عَنْ وَقْتِهَا فَاجْعَلُوا صَلاَتَكُمْ مَعَهُمْ تَطَوُّعًا " .
“There will be leaders who will be distracted by matters and they will delay the prayer until after its proper time. So make your prayer with them voluntary.”
It was narrated that Ibn ‘Umar said
dansSunan Ibn Majahقَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي صَلاَةِ الْخَوْفِ " أَنْ يَكُونَ الإِمَامُ يُصَلِّي بِطَائِفَةٍ مَعَهُ فَيَسْجُدُونَ سَجْدَةً وَاحِدَةً وَتَكُونُ طَائِفَةٌ مِنْهُمْ بَيْنَهُمْ وَبَيْنَ الْعَدُوِّ ثُمَّ يَنْصَرِفُ الَّذِينَ سَجَدُوا السَّجْدَةَ مَعَ أَمِيرِهِمْ ثُمَّ يَكُونُونَ مَكَانَ الَّذِينَ لَمْ يُصَلُّوا وَيَتَقَدَّمُ الَّذِينَ لَمْ يُصَلُّوا فَيُصَلُّوا مَعَ أَمِيرِهِمْ سَجْدَةً وَاحِدَةً ثُمَّ يَنْصَرِفُ أَمِيرُهُمْ وَقَدْ صَلَّى صَلاَتَهُ وَيُصَلِّي كُلُّ وَاحِدَةٍ مِنَ الطَّائِفَتَيْنِ بِصَلاَتِهِ سَجْدَةً لِنَفْسِهِ فَإِنْ كَانَ خَوْفٌ أَشَدَّ مِنْ ذَلِكَ فَرِجَالاً أَوْ رُكْبَانًا " . قَالَ يَعْنِي بِالسَّجْدَةِ الرَّكْعَةَ .
“The Messenger of Allah (ﷺ) said concerning the fear prayer: “The Imam should lead one group in prayer, and they should perform one prostration, and there should be another group between them and the enemy (guarding them). Then those who did the prostration with their leader should move away, and take the place of those who have not yet prayed. Then those who have not yet prayed should come forward and perform one prostration with their leader. Then their leader should move away, and his prayer will be complete. Then each group should perform one prostration by itself. If the fear is too great, then (they should pray) on foot or riding.’” He said: What is meant by prostration here is a Rak’ah.
It was narrated from Sahl bin Abu Hathmah that he said concerning the fear prayer
dansSunan Ibn Majahقَالَ فِي صَلاَةِ الْخَوْفِ قَالَ يَقُومُ الإِمَامُ مُسْتَقْبِلَ الْقِبْلَةِ وَتَقُومُ طَائِفَةٌ مِنْهُمْ مَعَهُ وَطَائِفَةٌ مِنْ قِبَلِ الْعَدُوِّ وَوُجُوهُهُمْ إِلَى الصَّفِّ فَيَرْكَعُ بِهِمْ رَكْعَةً وَيَرْكَعُونَ لأَنْفُسِهِمْ وَيَسْجُدُونَ لأَنْفُسِهِمْ سَجْدَتَيْنِ فِي مَكَانِهِمْ ثُمَّ يَذْهَبُونَ إِلَى مُقَامِ أُولَئِكَ وَيَجِيءُ أُولَئِكَ فَيَرْكَعُ بِهِمْ رَكْعَةً وَيَسْجُدُ بِهِمْ سَجْدَتَيْنِ فَهِيَ لَهُ ثِنْتَانِ وَلَهُمْ وَاحِدَةٌ ثُمَّ يَرْكَعُونَ رَكْعَةً وَاحِدَةً وَيَسْجُدُونَ سَجْدَتَيْنِ . قَالَ مُحَمَّدُ بْنُ بَشَّارٍ فَسَأَلْتُ يَحْيَى بْنَ سَعِيدٍ الْقَطَّانَ عَنْ هَذَا الْحَدِيثِ فَحَدَّثَنِي عَنْ شُعْبَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ صَالِحِ بْنِ خَوَّاتٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِمِثْلِ حَدِيثِ يَحْيَى بْنِ سَعِيدٍ . قَالَ قَالَ لِي يَحْيَى اكْتُبْهُ إِلَى جَنْبِهِ وَلَسْتُ أَحْفَظُ الْحَدِيثَ وَلَكِنْ مِثْلُ حَدِيثِ يَحْيَى .
“The Imam should stand facing the Qiblah, and a group of them should stand with him, and another group should stand in the direction of the enemy, facing towards the row (of worshippers). He should lead them in one Rak’ah, then they should bow and do two prostrations by themselves where they are. Then they should go and take the place of the others, and the others should come and pray one Rak’ah, bowing and prostrating with the leader. Then he will have prayed two Rak’ah and they will have prayed one; then they should perform another Rak’ah, bowing and performing two prostrations.”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ صَلَّى بِأَصْحَابِهِ صَلاَةَ الْخَوْفِ فَرَكَعَ بِهِمْ جَمِيعًا ثُمَّ سَجَدَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَالصَّفُّ الَّذِينَ يَلُونَهُ وَالآخَرُونَ قِيَامٌ حَتَّى إِذَا نَهَضَ سَجَدَ أُولَئِكَ بِأَنْفُسِهِمْ سَجْدَتَيْنِ ثُمَّ تَأَخَّرَ الصَّفُّ الْمُقَدَّمُ حَتَّى قَامُوا مُقَامَ أُولَئِكَ وَتَخَلَّلَ أُولَئِكَ حَتَّى قَامُوا مُقَامَ الصَّفِّ الْمُقَدَّمِ فَرَكَعَ بِهِمُ النَّبِيُّ ـ صلى الله عليه وسلم ـ جَمِيعًا ثُمَّ سَجَدَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَالصَّفُّ الَّذِي يَلُونَهُ فَلَمَّا رَفَعُوا رُءُوسَهُمْ سَجَدَ أُولَئِكَ سَجْدَتَيْنِ فَكُلُّهُمْ قَدْ رَكَعَ مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ وَسَجَدَتْ طَائِفَةٌ بِأَنْفُسِهِمْ سَجْدَتَيْنِ وَكَانَ الْعَدُوُّ مِمَّا يَلِي الْقِبْلَةَ .
It was narrated from Jabir bin ‘Abdullah that the Prophet (ﷺ) led his Companions in the fear prayer. He led them all in bowing, then the Messenger of Allah (ﷺ) and the row nearest him prostrated, and the others stood up, then when he stood up, they prostrated twice by themselves. Then the front row moved back and took their place, and they moved forward until they formed the front row. Then the Prophet (ﷺ) led them all in bowing, then the Messenger of Allah (ﷺ) and the row nearest to him prostrated, and when they raised their heads, the others prostrated twice. So all of them bowed with the Prophet (ﷺ) and some of them prostrated by themselves, and the enemy was in the direction of the Qiblah.
It was narrated that Abu Mas’ud said
dansSunan Ibn Majahقَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ مِنَ النَّاسِ. فَإِذَا رَأَيْتُمُوهُ فَقُومُوا فَصَلُّوا " .
The Messenger of Allah (ﷺ) said: “The sun and the moon do not become eclipsed for the death of anyone among mankind. If you see that, then stand and perform prayer.”
It was narrated that Nu’man bin Bashir said
dansSunan Ibn Majahقَالَ انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَخَرَجَ فَزِعًا يَجُرُّ ثَوْبَهُ حَتَّى أَتَى الْمَسْجِدَ فَلَمْ يَزَلْ يُصَلِّي حَتَّى انْجَلَتْ ثُمَّ قَالَ " إِنَّ أُنَاسًا يَزْعُمُونَ أَنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ إِلاَّ لِمَوْتِ عَظِيمٍ مِنَ الْعُظَمَاءِ وَلَيْسَ كَذَلِكَ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا تَجَلَّى اللَّهُ لِشَىْءٍ مِنْ خَلْقِهِ خَشَعَ لَهُ " .
“The sun was eclipsed at the time of the Messenger of Allah (ﷺ), and he came out alarmed, dragging his lower garment, until he reached the mosque. He continued to perform prayer until the eclipse was over, then he said: ‘Some people claim that the sun and moon only become eclipsed because of the death of a great leader. That is not so. The sun and the moon do not become eclipsed for the death or birth of anyone. When Allah manifests Himself to anything in His creation, it humbles itself before Him.’”