صحيح مسلم
Sahih Muslim
Imam Muslim ibn al-Hajjaj al-Naysaburi
7,459 hadiths
Filtrer par chapitre :
'Abdullah b. 'Amr b. al-As (Allah be pleased with them) said
dansSahih Muslimقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَتَاهُ رَجُلٌ يَوْمَ النَّحْرِ وَهُوَ وَاقِفٌ عِنْدَ الْجَمْرَةِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي حَلَقْتُ قَبْلَ أَنْ أَرْمِيَ . فَقَالَ " ارْمِ وَلاَ حَرَجَ " وَأَتَاهُ آخَرُ فَقَالَ إِنِّي ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ . قَالَ " ارْمِ وَلاَ حَرَجَ " . وَأَتَاهُ آخَرُ فَقَالَ إِنِّي أَفَضْتُ إِلَى الْبَيْتِ قَبْلَ أَنْ أَرْمِيَ . قَالَ " ارْمِ وَلاَ حَرَجَ " . قَالَ فَمَا رَأَيْتُهُ سُئِلَ يَوْمَئِذٍ عَنْ شَىْءٍ إِلاَّ قَالَ " افْعَلُوا وَلاَ حَرَجَ " .
As Allah's Messenger (may peace be'upon him) was standing near the jamra, a person came to him on the Day of Nahr and said: Messenger of Allah, I got (my head shaved) before throwing pebbles, whereupon he (the Holy Prophet) said: Throw pebbles (now) ; there is no harm in it. Another man (then) came and said: I have sacrificed before throwing the stones. He said: Throw stones (now) and there is no harm. Another came to him and said: I have observed the circumambulation of Ifada of the House before throwing pebbles. He said: Throw pebbles (now) ; there is no harm in it, He (the narrator) said: I did not see that he (the Holy Prophet) was asked about anything on that day, but he said: Do, and there is no harm in it.
Ibn Abbas (Allah be pleased with them) reported that it was said to Allah's Apostle (ﷺ) about sacrificing of animals, shaving of one's head, throwing of pebbles, and (the order of) precedence and succession, and he said
dansSahih Muslimقَالَ " لاَ حَرَجَ " .
There is no harm in it.
قَالَ نَافِعٌ فَكَانَ ابْنُ عُمَرَ يُفِيضُ يَوْمَ النَّحْرِ ثُمَّ يَرْجِعُ فَيُصَلِّي الظُّهْرَ بِمِنًى وَيَذْكُرُ أَنَّ النَّبِيَّ صلى الله عليه وسلم فَعَلَهُ .
Ibn Umar reported that Allah's Messenger (ﷺ) observed the circumambulation of Ifada on the Day of Nabr (10th of Dhu'l-Hijja), and then came back and observed the noon prayer at Mina. Nafi' (one of the narrators) said that Ibn Umar used to observe the circumambulation of Ifada on the Day of Nahr, and then return and observe the noon prayer at Mina, and mentioned that Allah's Apostle (ﷺ) did that.
Abd al-'Aziz b. Rufai' (Allah be pleased with him) said
dansSahih Muslimقَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ قُلْتُ أَخْبِرْنِي عَنْ شَىْءٍ، عَقَلْتَهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَيْنَ صَلَّى الظُّهْرَ يَوْمَ التَّرْوِيَةِ قَالَ بِمِنًى . قُلْتُ فَأَيْنَ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ قَالَ بِالأَبْطَحِ - ثُمَّ قَالَ - افْعَلْ مَا يَفْعَلُ أُمَرَاؤُكَ .
I asked Anas b. Malik to tell me about something he knew about Allah's Messenger (ﷺ), viz. where he observed the noon prayer on Yaum al-Tarwiya. He said: At Mina. I said: Where did he observe the afternoon prayer on the Yaum an-Nafr? and he said: It was at al-Abtah. He then said: Do as your rulers do.
حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَأَبَا بَكْرٍ وَعُمَرَ كَانُوا يَنْزِلُونَ الأَبْطَحَ.
Ibn 'Umar (Allah be pleased with him) reported that Allah's Messenger (ﷺ) and Abu Bakr and 'Umar observed halt at al-Abtah.
Nafi' reported that Ibn 'Umar regarded halt at Muhassab as Sunnah (of the Holy Prophet) and observed the noon prayer on Yaum al-Nafr at that place. Nafi' said
dansSahih Muslimقَالَ نَافِعٌ قَدْ حَصَّبَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالْخُلَفَاءُ بَعْدَهُ .
Allah's Messenger (ﷺ) halted at Muhassab and the Caliphs did the same after him.
'A'isha (Allah be pleased with her) reported.
dansSahih Muslimقَالَتْ نُزُولُ الأَبْطَحِ لَيْسَ بِسُنَّةٍ إِنَّمَا نَزَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَنَّهُ كَانَ أَسْمَحَ لِخُرُوجِهِ إِذَا خَرَجَ .
Halt at al-Abtah is not the Sunnah. Allah's Messenger (ﷺ) halted there simply because it was easier for him to depart from there, when he left.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، ح وَحَدَّثَنِيهِ أَبُو الرَّبِيعِ، الزَّهْرَانِيُّ حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ، ح وَحَدَّثَنَاهُ أَبُو كَامِلٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا حَبِيبٌ الْمُعَلِّمُ، كُلُّهُمْ عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
This hadith is narrated on the authority of Hisham with the same chain of transmitters.
Salim reported that Abu Bakr, 'Umar and Ibn Umar used to halt at Abtah. 'Urwa narrated from 'A'isha (Allah be pleased with her) that he did not observe this practice and said
dansSahih Muslimقَالَ الزُّهْرِيُّ وَأَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ، أَنَّهَا لَمْ تَكُنْ تَفْعَلُ ذَلِكَ وَقَالَتْ إِنَّمَا نَزَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَنَّهُ كَانَ مَنْزِلاً أَسْمَحَ لِخُرُوجِهِ .
Allah's Messenger (ﷺ) halted there, for it is a place from where it was easy to depart.
Ibn 'Abbas (Allah be pleased with them) reported
dansSahih Muslimقَالَ لَيْسَ التَّحْصِيبُ بِشَىْءٍ إِنَّمَا هُوَ مَنْزِلٌ نَزَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم .
Halt at Muhassab is not something (significant from the point of view of the Shari'ah). It is a place of halt where Allah's Messenger (way peace be upon him) halted.
Abu Rafi' reported
dansSahih Muslimقَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، قَالَ قَالَ أَبُو رَافِعٍ لَمْ يَأْمُرْنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَنْزِلَ الأَبْطَحَ حِينَ خَرَجَ مِنْ مِنًى وَلَكِنِّي جِئْتُ فَضَرَبْتُ فِيهِ قُبَّتَهُ فَجَاءَ فَنَزَلَ . قَالَ أَبُو بَكْرٍ فِي رِوَايَةِ صَالِحٍ قَالَ سَمِعْتُ سُلَيْمَانَ بْنَ يَسَارٍ . وَفِي رِوَايَةِ قُتَيْبَةَ قَالَ عَنْ أَبِي رَافِعٍ وَكَانَ عَلَى ثَقَلِ النَّبِيِّ صلى الله عليه وسلم .
Allah's Messenger (ﷺ) did not command me to observe halt at al-Abtah when be departed from Mina, but I came and set up his (the Holy Prcphet's) tent (of my own accord) ; and he (Allah's Apostle) came and observed halt. This hadith is narrated through another chain of transmitters from Abu Rafi' who was (in charge) of the luggage of Allah's Apostle (ﷺ).
Abu Huraira (Allah be pleated with him) reported that Allah's Messenger (ﷺ) said
dansSahih Muslimقَالَ " نَنْزِلُ غَدًا إِنْ شَاءَ اللَّهُ بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ " .
God willing, we will get down tomorrow, at Khaif of Banu Kinanah, the place where they had taken an oath on unbelief.
Abu Huraira (Allah be pleased with him) reported
dansSahih Muslimقَالَ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ بِمِنًى " نَحْنُ نَازِلُونَ غَدًا بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ " . وَذَلِكَ إِنَّ قُرَيْشًا وَبَنِي كِنَانَةَ تَحَالَفَتْ عَلَى بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ أَنْ لاَ يُنَاكِحُوهُمْ وَلاَ يُبَايِعُوهُمْ حَتَّى يُسْلِمُوا إِلَيْهِمْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَعْنِي بِذَلِكَ الْمُحَصَّبَ .
Allah's Messenger (ﷺ) said to us as we were at Mina: We would observe halt tomorrow at-Khaif of Banu Kinanah, where (the polytheists) had taken an oath on unbelief, and that was that the Quraish and Banu Kinanah had, pledged against Banu Hashim and Banu Muttalib that they would neither marry nor do any transaction with them unless they deliver Allah's Messenger (way peace be upon him) to them. And (this pledge was) taken at this (place) Muhassab.
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (ﷺ) as saying
dansSahih Muslimقَالَ " مَنْزِلُنَا - إِنْ شَاءَ اللَّهُ إِذَا فَتَحَ اللَّهُ - الْخَيْفُ حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ " .
God willing, when Allah has granted us victory, our halt tomorrow will be at Khaif, where they (the unbelievers of Mecca) had taken an oath on unbelief.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، ح. وَحَدَّثَنَا ابْنُ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ، اسْتَأْذَنَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يَبِيتَ بِمَكَّةَ لَيَالِيَ مِنًى مِنْ أَجْلِ سِقَايَتِهِ فَأَذِنَ لَهُ .
Ibn Umar (Allah be pleased with them) reported that al-'A'bbas b. Abd al-Muttalib (Allah be pleased with him) sought permission from Allah's Messenger (ﷺ) to spend in Mecca the nights (which be was required to spend) at Mina on account of his office of supplier of water, and he (the Holy Prophet) granted him permission.
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ، حَاتِمٍ وَعَبْدُ بْنُ حُمَيْدٍ جَمِيعًا عَنْ مُحَمَّدِ بْنِ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، كِلاَهُمَا عَنْ عُبَيْدِ اللَّهِ، بْنِ عُمَرَ بِهَذَا الإِسْنَادِ مِثْلَهُ .
A hadith like this has been narrated by 'Ubaidullah b. Umar with the the same chain of transmitters.
Bakr b. 'Abdullah al-Muzani said
dansSahih Muslimقَالَ كُنْتُ جَالِسًا مَعَ ابْنِ عَبَّاسٍ عِنْدَ الْكَعْبَةِ فَأَتَاهُ أَعْرَابِيٌّ فَقَالَ مَا لِي أَرَى بَنِي عَمِّكُمْ يَسْقُونَ الْعَسَلَ وَاللَّبَنَ وَأَنْتُمْ تَسْقُونَ النَّبِيذَ أَمِنْ حَاجَةٍ بِكُمْ أَمْ مِنْ بُخْلٍ فَقَالَ ابْنُ عَبَّاسٍ الْحَمْدُ لِلَّهِ مَا بِنَا مِنْ حَاجَةٍ وَلاَ بُخْلٍ قَدِمَ النَّبِيُّ صلى الله عليه وسلم عَلَى رَاحِلَتِهِ وَخَلْفَهُ أُسَامَةُ فَاسْتَسْقَى فَأَتَيْنَاهُ بِإِنَاءٍ مِنْ نَبِيذٍ فَشَرِبَ وَسَقَى فَضْلَهُ أُسَامَةَ وَقَالَ " أَحْسَنْتُمْ وَأَجْمَلْتُمْ كَذَا فَاصْنَعُوا " . فَلاَ نُرِيدُ تَغْيِيرَ مَا أَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم .
While I was sitting along with Ibn 'Abbas (Allah be pleased with him) near the Ka'ba, there came a bedouin to him and said: What is the matter that I see that the progeny of your uncle supply honey and milk (as drink to the travellers), whereas you supply al-nabidh (water sweetened with dates)? Is it due to your poverty or due to your close-fistedness? Thereupon Ibn 'Abbas said: Allah be praised, it is neither due to poverty nor due to close-fistedness (but due to the fact) that Allah's Apostle (ﷺ) came here riding his she-came, and there was sitting behind him Usama. He asked for water, and we gave him a cup full of nabidh and he drank it, and gave the remaining (part) to Usama; and he (the Holy Prophet) said: You have done Food, You have done well. So continue doing like it So we do not like to change what Allah's Messenger (ﷺ) had commanded us to do.
'All (Allah be pleased with him) reperted
dansSahih Muslimقَالَ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَقُومَ عَلَى بُدْنِهِ وَأَنْ أَتَصَدَّقَ بِلَحْمِهَا وَجُلُودِهَا وَأَجِلَّتِهَا وَأَنْ لاَ أُعْطِيَ الْجَزَّارَ مِنْهَا قَالَ " نَحْنُ نُعْطِيهِ مِنْ عِنْدِنَا " .
Allah's Messenger (ﷺ) put me in charge of his sacrificial animals, that I should give their flesh. skins and saddle cloths as sadaqa, but not to give anything to the butcher, saying: We would pay him ourselves.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالُوا حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
This hadith has been narrated on the authority of Abd al-Karim al-Jazari with the same chain of transmitters.
قَالَ أَخْبَرَنِي أَبِي كِلاَهُمَا، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي، لَيْلَى عَنْ عَلِيٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَيْسَ فِي حَدِيثِهِمَا أَجْرُ الْجَازِرِ .
This hadith has been narrated on the authority of 'Ali (Allah be pleased with him) with another chain of transmitters, but there is no mention of the wages of the butcher in it.