صحيح مسلم
Sahih Muslim
Imam Muslim ibn al-Hajjaj al-Naysaburi
7,459 hadiths
Filtrer par chapitre :
Qabisa b. Mukhariq al-Hilali said
dansSahih Muslimقَالَ يَحْيَى أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هَارُونَ بْنِ رِيَابٍ، حَدَّثَنِي كِنَانَةُ بْنُ نُعَيْمٍ الْعَدَوِيُّ، عَنْ قَبِيصَةَ بْنِ، مُخَارِقٍ الْهِلاَلِيِّ قَالَ تَحَمَّلْتُ حَمَالَةً فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَسْأَلُهُ فِيهَا فَقَالَ " أَقِمْ حَتَّى تَأْتِيَنَا الصَّدَقَةُ فَنَأْمُرَ لَكَ بِهَا " . قَالَ ثُمَّ قَالَ " يَا قَبِيصَةُ إِنَّ الْمَسْأَلَةَ لاَ تَحِلُّ إِلاَّ لأَحَدِ ثَلاَثَةٍ رَجُلٍ تَحَمَّلَ حَمَالَةً فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَهَا ثُمَّ يُمْسِكُ وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ اجْتَاحَتْ مَالَهُ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ - أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ - وَرَجُلٍ أَصَابَتْهُ فَاقَةٌ حَتَّى يَقُومَ ثَلاَثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ لَقَدْ أَصَابَتْ فُلاَنًا فَاقَةٌ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ - أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ - فَمَا سِوَاهُنَّ مِنَ الْمَسْأَلَةِ يَا قَبِيصَةُ سُحْتًا يَأْكُلُهَا صَاحِبُهَا سُحْتًا " .
I was under debt and I came to the Messenger of Allah (ﷺ) and begged from him regarding it. He said: Wait till we receive Sadaqa, so that we order that to be given to you. He again said: Qabisa, begging is not permissible but for one of the three (classes) of persons: one who has incurred debt, for him begging is permissible till he pays that off, after which he must stop it; a man whose property has been destroyed by a calamity which has smitten him, for him begging is permissible till he gets what will support life, or will provide him reasonable subsistence; and a person who has been smitten by poverty. the genuineness of which is confirmed by three intelligent members of this peoples for him begging is permissible till he gets what will support him, or will provide him subsistence. Qabisa, besides these three (every other reason) for begging is forbidden, and one who engages in such consumes that what is forbidden.
Salim b. Abdullah b. 'Umar reported on the authority of his father ('Abdullah b. 'Umar) that he had heard 'Umar b. Khattab (Allah be pleased with him) saying
dansSahih Muslimقَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، - رضى الله عنه - يَقُولُ قَدْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي . حَتَّى أَعْطَانِي مَرَّةً مَالاً فَقُلْتُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خُذْهُ وَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلاَ سَائِلٍ فَخُذْهُ وَمَا لاَ فَلاَ تُتْبِعْهُ نَفْسَكَ " .
The Messenger of Allah (ﷺ) gave me a gift, but I said: Give it to one who needs it more than I. He gave me wealth for the second time but I said: Give it to one who needs it more than I. Upon this the Messenger of Allah (ﷺ) said: Take out of this wealth which comes to you without your being avaricious and without begging, but in other circumstance's do not let your heart hanker after it.
Salim b. 'Abdullah reported on the authority of his father that the Messenger of Allah (ﷺ) gave to 'Umar b. Khattab some gift. Umar said to him
dansSahih Muslimقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " خُذْهُ فَتَمَوَّلْهُ أَوْ تَصَدَّقْ بِهِ وَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلاَ سَائِلٍ فَخُذْهُ وَمَا لاَ فَلاَ تُتْبِعْهُ نَفْسَكَ " . قَالَ سَالِمٌ فَمِنْ أَجْلِ ذَلِكَ كَانَ ابْنُ عُمَرَ لاَ يَسْأَلُ أَحَدًا شَيْئًا وَلاَ يَرُدُّ شَيْئًا أُعْطِيَهُ .
Messenger of Allah, give it to one who needs it more than I. Upon this the Messenger of Allah (ﷺ) said: Take it; either keep it with you or give it as a charity, and whatever comes to you in the form of this type of wealth, without your being avaricious or begging for it, accept it, but in other circumstances do not let your heart hanker after it. And it was on account of this that Ibn 'Umar never begged anything from anyone, nor refused anything given to him.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ عَمْرٌو وَحَدَّثَنِي ابْنُ شِهَابٍ، بِمِثْلِ ذَلِكَ عَنِ السَّائِبِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ السَّعْدِيِّ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، - رضى الله عنه - عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
This hadith has been narrated by Abdullah b. al-Sa'di from 'Umar b. al-Khattab who heard it from the Messenger of Allah (ﷺ).
Ibn al-Sa'di Maliki reported
dansSahih Muslimقَالَ اسْتَعْمَلَنِي عُمَرُ بْنُ الْخَطَّابِ - رضى الله عنه - عَلَى الصَّدَقَةِ فَلَمَّا فَرَغْتُ مِنْهَا وَأَدَّيْتُهَا إِلَيْهِ أَمَرَ لِي بِعُمَالَةٍ فَقُلْتُ إِنَّمَا عَمِلْتُ لِلَّهِ وَأَجْرِي عَلَى اللَّهِ . فَقَالَ خُذْ مَا أُعْطِيتَ فَإِنِّي عَمِلْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَعَمَّلَنِي فَقُلْتُ مِثْلَ قَوْلِكَ فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا أُعْطِيتَ شَيْئًا مِنْ غَيْرِ أَنْ تَسْأَلَ فَكُلْ وَتَصَدَّقْ " .
'Umar b. Khattab (Allah be pleased with him) appointed me as a collector of Sadaqa. When I had finished that (the task assigned to me) and I handed over that to him (to 'Umar), he commanded me to (accept) some remuneration (for the work). I said: I performed this duty for Allah and my reward is with Allah. He said: Take whatever has been given to you, for I also performed this duty during the time of the Messenger of Allah (ﷺ). He assigned me the task of a collector and I said as you say, and the Messenger of Allah (ﷺ) said to me: When you are given anything without your begging for it, (then accept it), eat it and give it in charity.
Ibn al-Sa'di reported
dansSahih Muslimقَالَ اسْتَعْمَلَنِي عُمَرُ بْنُ الْخَطَّابِ - رضى الله عنه - عَلَى الصَّدَقَةِ . بِمِثْلِ حَدِيثِ اللَّيْثِ .
'Umar b. Khattab (Allah be pleased with him) appointed me as a collector of Sadaqat. The rest of the hadith in the same.
Abu Huraira reported from the Messenger of Allah (ﷺ) as having said this
dansSahih Muslimقَالَ " قَلْبُ الشَّيْخِ شَابٌّ عَلَى حُبِّ اثْنَتَيْنِ حُبِّ الْعَيْشِ وَالْمَالِ " .
The heart of an old person feels young for the love of two things: love for long life and wealth.
Abu Huraira reported that the Messenger of Allah (ﷺ) had said this
dansSahih Muslimقَالَ " قَلْبُ الشَّيْخِ شَابٌّ عَلَى حُبِّ اثْنَتَيْنِ طُولُ الْحَيَاةِ وَحُبُّ الْمَالِ " .
The heart of an old person is young for two things: for long life and love for wealth.
Anas reported Allah's Messenger (ﷺ) as saying
dansSahih Muslimقَالَ يَحْيَى أَخْبَرَنَا أَبُو عَوَانَةَ، - عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَهْرَمُ ابْنُ آدَمَ وَتَشِبُّ مِنْهُ اثْنَتَانِ الْحِرْصُ عَلَى الْمَالِ وَالْحِرْصُ عَلَى الْعُمُرِ " .
The son of Adam grows old, but two (desires) in him remain young: desire for wealth and desire for life.
قَالَ بِمِثْلِهِ .
A hadith like this has been narrated by Anas through another chain of transmitters.
قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ .
This hadith has been narrated on the authority of Anas through another chain of transmitters.
Anas reported Allah's Messenger (ﷺ) as saying
dansSahih Muslimقَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ كَانَ لاِبْنِ آدَمَ وَادِيَانِ مِنْ مَالٍ لاَبْتَغَى وَادِيًا ثَالِثًا وَلاَ يَمْلأُ جَوْفَ ابْنِ آدَمَ إِلاَّ التُّرَابُ وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ " .
If the son of Adam were to possess two valleys of riches. he would long for the third one. And the stomach of the son of Adam is not filled but with dust. And Allah returns to him who repents.
Anas b. Malik reported
dansSahih Muslimقَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ - فَلاَ أَدْرِي أَشَىْءٌ أُنْزِلَ أَمْ شَىْءٌ كَانَ يَقُولُهُ - بِمِثْلِ حَدِيثِ أَبِي عَوَانَةَ .
I heard the Messenger of Allah (ﷺ) as saying this, but I do not know whether this thing was revealed to him or not, but he said to.
Anas b. Malik reported Allah's Messenger (ﷺ) as saying
dansSahih Muslimقَالَ " لَوْ كَانَ لاِبْنِ آدَمَ وَادٍ مِنْ ذَهَبٍ أَحَبَّ أَنَّ لَهُ وَادِيًا آخَرَ وَلَنْ يَمْلأَ فَاهُ إِلاَّ التُّرَابُ وَاللَّهُ يَتُوبُ عَلَى مَنْ تَابَ " .
If there were two valleys of gold for the son of Adam, he would long for another one. and his mouth will not be filled but with dust, and Allah returns to him who repents.
Ibn Abbas reported Allah's Messenger (ﷺ) as saying
dansSahih Muslimقَالَ سَمِعْتُ عَطَاءً، يَقُولُ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لَوْ أَنَّ لاِبْنِ آدَمَ مِلْءَ وَادٍ مَالاً لأَحَبَّ أَنْ يَكُونَ إِلَيْهِ مِثْلُهُ وَلاَ يَمْلأُ نَفْسَ ابْنِ آدَمَ إِلاَّ التُّرَابُ وَاللَّهُ يَتُوبُ عَلَى مَنْ تَابَ " . قَالَ ابْنُ عَبَّاسٍ فَلاَ أَدْرِي أَمِنَ الْقُرْآنِ هُوَ أَمْ لاَ . وَفِي رِوَايَةِ زُهَيْرٍ قَالَ فَلاَ أَدْرِي أَمِنَ الْقُرْآنِ . لَمْ يَذْكُرِ ابْنَ عَبَّاسٍ .
If there were for the son of Adam a valley full of riches, he would long to possess another one like it. and Ibn Adam does not feel satiated but with dust. And Allah returns to him who returns (to Him). Ibn Abbas said: I do not know whether it is from the Qur'an or not; and in the narration transmitted by Zuhair it was said: I do not know whether it is from the Qur'an, and he made no mention of Ibn Abbas.
Abu Harb b. Abu al-Aswad reported on the authority of his father that Abu Musa al-Ash'ari sent for the reciters of Basra. They came to him and they were three hundred in number. They recited the Qur'an and he said
dansSahih Muslimقَالَ بَعَثَ أَبُو مُوسَى الأَشْعَرِيُّ إِلَى قُرَّاءِ أَهْلِ الْبَصْرَةِ فَدَخَلَ عَلَيْهِ ثَلاَثُمِائَةِ رَجُلٍ قَدْ قَرَءُوا الْقُرْآنَ فَقَالَ أَنْتُمْ خِيَارُ أَهْلِ الْبَصْرَةِ وَقُرَّاؤُهُمْ فَاتْلُوهُ وَلاَ يَطُولَنَّ عَلَيْكُمُ الأَمَدُ فَتَقْسُوَ قُلُوبُكُمْ كَمَا قَسَتْ قُلُوبُ مَنْ كَانَ قَبْلَكُمْ وَإِنَّا كُنَّا نَقْرَأُ سُورَةً كُنَّا نُشَبِّهُهَا فِي الطُّولِ وَالشِّدَّةِ بِبَرَاءَةَ فَأُنْسِيتُهَا غَيْرَ أَنِّي قَدْ حَفِظْتُ مِنْهَا لَوْ كَانَ لاِبْنِ آدَمَ وَادِيَانِ مِنْ مَالٍ لاَبْتَغَى وَادِيًا ثَالِثًا وَلاَ يَمْلأُ جَوْفَ ابْنِ آدَمَ إِلاَّ التُّرَابُ . وَكُنَّا نَقْرَأُ سُورَةً كُنَّا نُشَبِّهُهَا بِإِحْدَى الْمُسَبِّحَاتِ فَأُنْسِيتُهَا غَيْرَ أَنِّي حَفِظْتُ مِنْهَا { يَا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لاَ تَفْعَلُونَ} فَتُكْتَبُ شَهَادَةً فِي أَعْنَاقِكُمْ فَتُسْأَلُونَ عَنْهَا يَوْمَ الْقِيَامَةِ .
You are the best among the inhabitants of Basra, for you are the reciters among them. So continue to recite it. (But bear in mind) that your reciting for a long time may not harden your hearts as were hardened the hearts of those before you. We used to recite a surah which resembled in length and severity to (Surah) Bara'at. I have, however, forgotten it with the exception of this which I remember out of it:" If there were two valleys full of riches, for the son of Adam, he would long for a third valley, and nothing would fill the stomach of the son of Adam but dust." And we used so recite a surah which resembled one of the surahs of Musabbihat, and I have forgotten it, but remember (this much) out of it:" Oh people who believe, why do you say that which you do not practise" (lxi 2.) and" that is recorded in your necks as a witness (against you) and you would be asked about it on the Day of Resurrection" (xvii. 13).
Abu Huraira reported that the Messenger of Allah (ﷺ) had said
dansSahih Muslimقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَيْسَ الْغِنَى عَنْ كَثْرَةِ الْعَرَضِ وَلَكِنَّ الْغِنَى غِنَى النَّفْسِ " .
Richness does not lie in the abundance of (worldly) goods but richness is the richness of the soul (heart, self).
Abu Sa'id al-Khudri reported that the Messenger of Allah (ﷺ) stood up and addressed the people thus
dansSahih Muslimقَالَ حَدَّثَنَا لَيْثٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عِيَاضِ بْنِ، عَبْدِ اللَّهِ بْنِ سَعْدٍ أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَخَطَبَ النَّاسَ فَقَالَ " لاَ وَاللَّهِ مَا أَخْشَى عَلَيْكُمْ أَيُّهَا النَّاسُ إِلاَّ مَا يُخْرِجُ اللَّهُ لَكُمْ مِنْ زَهْرَةِ الدُّنْيَا " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَيَأْتِي الْخَيْرُ بِالشَّرِّ فَصَمَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَاعَةً ثُمَّ قَالَ " كَيْفَ قُلْتَ " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَيَأْتِي الْخَيْرُ بِالشَّرِّ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الْخَيْرَ لاَ يَأْتِي إِلاَّ بِخَيْرٍ أَوَ خَيْرٌ هُوَ إِنَّ كُلَّ مَا يُنْبِتُ الرَّبِيعُ يَقْتُلُ حَبَطًا أَوْ يُلِمُّ إِلاَّ آكِلَةَ الْخَضِرِ أَكَلَتْ حَتَّى إِذَا امْتَلأَتْ خَاصِرَتَاهَا اسْتَقْبَلَتِ الشَّمْسَ ثَلَطَتْ أَوْ بَالَتْ ثُمَّ اجْتَرَّتْ فَعَادَتْ فَأَكَلَتْ فَمَنْ يَأْخُذْ مَالاً بِحَقِّهِ يُبَارَكْ لَهُ فِيهِ وَمَنْ يَأْخُذْ مَالاً بِغَيْرِ حَقِّهِ فَمَثَلُهُ كَمَثَلِ الَّذِي يَأْكُلُ وَلاَ يَشْبَعُ " .
O people, by Allah, I do not entertain fear about you in regard to anything else than that which Allah would bring forth for you in the form of adornment of the world. A person said: Messenger of Allah, does good produce evil? The Messenger of Allah (ﷺ) remained silent for a while and he then said: What did you say? He replied: Messenger of Allah, I said: Does good produce evil? The Messenger of Allah (ﷺ) said to him: The good does not produce but good. but among the plants the spring rain produces There some which kill with a tremour or nearly kill all but the animal which feeds on vegetation. It eats and when its flanks are distended, it faces the can. then when it has donged or urinated and chewed it returns and eats. He who accepts wealth rightly, Allah confers blessing on it for him. and he who takes wealth without any right, he is like one who eats and is not satisfied.
Abu Sa'id al-Khudri reported that the Messenger of Allah (ﷺ) had said
dansSahih Muslimقَالَ " أَخْوَفُ مَا أَخَافُ عَلَيْكُمْ مَا يُخْرِجُ اللَّهُ لَكُمْ مِنْ زَهْرَةِ الدُّنْيَا " . قَالُوا وَمَا زَهْرَةُ الدُّنْيَا يَا رَسُولَ اللَّهِ قَالَ " بَرَكَاتُ الأَرْضِ " . قَالُوا يَا رَسُولَ اللَّهِ وَهَلْ يَأْتِي الْخَيْرُ بِالشَّرِّ قَالَ " لاَ يَأْتِي الْخَيْرُ إِلاَّ بِالْخَيْرِ لاَ يَأْتِي الْخَيْرُ إِلاَّ بِالْخَيْرِ لاَ يَأْتِي الْخَيْرُ إِلاَّ بِالْخَيْرِ إِنَّ كُلَّ مَا أَنْبَتَ الرَّبِيعُ يَقْتُلُ أَوْ يُلِمُّ إِلاَّ آكِلَةَ الْخَضِرِ فَإِنَّهَا تَأْكُلُ حَتَّى إِذَا امْتَدَّتْ خَاصِرَتَاهَا اسْتَقْبَلَتِ الشَّمْسَ ثُمَّ اجْتَرَّتْ وَبَالَتْ وَثَلَطَتْ ثُمَّ عَادَتْ فَأَكَلَتْ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهُ بِحَقِّهِ وَوَضَعَهُ فِي حَقِّهِ فَنِعْمَ الْمَعُونَةُ هُوَ وَمَنْ أَخَذَهُ بِغَيْرِ حَقِّهِ كَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ " .
The most dreadful thing I fear in your case is what Allah brings forth for you in the form of the adornment of the world. They (the Prophet's Companions) said: Messenger of Allah, what is the adornment of the world? He said: Blessings (the natural resources) of the earth. They (again) said: Messenger of Allah, does good produce evil? He said: No, only good comes out of good. No, only good comes out of good. No. only good comes out of good. All that which the spring rain helps to grow kills or is about to kill but (the animal) which feeds on vegetation. It eats and when its flanks are distended, it faces the sun, it chews the cud, it has dunged and urinated. it returns and eats. This wealth is green and sweet, and he who accepts it and applies it rightly, finds it a good help, but he who takes it wrongfully is like one who eats without being satisfied.
Abu Said al-Khudri reported
dansSahih Muslimقَالَ جَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ وَجَلَسْنَا حَوْلَهُ فَقَالَ " إِنَّ مِمَّا أَخَافُ عَلَيْكُمْ بَعْدِي مَا يُفْتَحُ عَلَيْكُمْ مِنْ زَهْرَةِ الدُّنْيَا وَزِينَتِهَا " . فَقَالَ رَجُلٌ أَوَيَأْتِي الْخَيْرُ بِالشَّرِّ يَا رَسُولَ اللَّهِ قَالَ فَسَكَتَ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقِيلَ لَهُ مَا شَأْنُكَ تُكَلِّمُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَلاَ يُكَلِّمُكَ قَالَ وَرُئِينَا أَنَّهُ يُنْزَلُ عَلَيْهِ فَأَفَاقَ يَمْسَحُ عَنْهُ الرُّحَضَاءَ وَقَالَ " إِنَّ هَذَا السَّائِلَ - وَكَأَنَّهُ حَمِدَهُ فَقَالَ - إِنَّهُ لاَ يَأْتِي الْخَيْرُ بِالشَّرِّ وَإِنَّ مِمَّا يُنْبِتُ الرَّبِيعُ يَقْتُلُ أَوْ يُلِمُّ إِلاَّ آكِلَةَ الْخَضِرِ فَإِنَّهَا أَكَلَتْ حَتَّى إِذَا امْتَلأَتْ خَاصِرَتَاهَا اسْتَقْبَلَتْ عَيْنَ الشَّمْسِ فَثَلَطَتْ وَبَالَتْ ثُمَّ رَتَعَتْ وَإِنَّ هَذَا الْمَالَ خَضِرٌ حُلْوٌ وَنِعْمَ صَاحِبُ الْمُسْلِمِ هُوَ لِمَنْ أَعْطَى مِنْهُ الْمِسْكِينَ وَالْيَتِيمَ وَابْنَ السَّبِيلِ أَوْ كَمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَإِنَّهُ مَنْ يَأْخُذُهُ بِغَيْرِ حَقِّهِ كَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ وَيَكُونُ عَلَيْهِ شَهِيدًا يَوْمَ الْقِيَامَةِ " .
The Messenger of Allah (ﷺ) was sitting on the pulpit and we were sitting around him, and he said: What I am afraid of in regard to you after my death is that there would be opened for you the adornments of the world and its beauties. A person said: Messenger of Allah, does good produce evil? The Messenger of Allah (ﷺ) remained silent. And it was said to him (the man who had asked the question from the Holy Prophet): What Is the matter with you, that you speak with the Messenger of Allah (ﷺ) but he does not speak with you? We thought as if revelation was descending upon him. He regained himself and wiped the sweat from him and said: He was the inquirer (and his style of expression showed as if he praised him and then added): Verily good does not produce evil. Whatever the spring rainfall causes to grow kills or is about to kill, but that (animal) which feeds on vegetation. It eats till its flanks are filled; it faces the sun and dungs and urinates. and then returns to eat. And this Wealth is a sweet vegetation, and it is a good companion for a Muslim who gives out of it to the needy, to the orphan. to the wayfarer, or something like that as the Messenger of Allah (ﷺ) said: He who takes it without his right is like one who eats but does not feel satisfied, and it would stand witness against him on the Day of judgment.