صحيح البخاري
Sahih al-Bukhari
Imam Muhammad ibn Ismail al-Bukhari
7,277 hadiths
Filtrer par chapitre :
Ibn `Umar
dansSahih al-Bukhariقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُ مِنَ الثَّنِيَّةِ الْعُلْيَا، وَيَخْرُجُ مِنَ الثَّنِيَّةِ السُّفْلَى.
Allah's Messenger (ﷺ) used to enter Mecca from the high Thaniya and used to leave Mecca from the low Thaniya.
Ibn `Umar
dansSahih al-Bukhariقَالَ أَبُو عَبْدِ اللَّهِ كَانَ يُقَالُ هُوَ مُسَدَّدٌ كَاسْمِهِ. قَالَ أَبُو عَبْدِ اللَّهِ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ يَقُولُ لَوْ أَنَّ مُسَدَّدًا أَتَيْتُهُ فِي بَيْتِهِ فَحَدَّثْتُهُ لاَسْتَحَقَّ ذَلِكَ، وَمَا أُبَالِي كُتُبِي كَانَتْ عِنْدِي أَوْ عِنْدَ مُسَدَّدٍ.
Allah's Messenger (ﷺ) entered Mecca from Kada' from the highest Thaniya which is at Al-Batha' and used to leave Mecca from the low Thaniya.
`Aisha
dansSahih al-Bukhariحَدَّثَنَا الْحُمَيْدِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا جَاءَ إِلَى مَكَّةَ دَخَلَ مِنْ أَعْلاَهَا وَخَرَجَ مِنْ أَسْفَلِهَا.
When the Prophet (ﷺ) came to Mecca he entered from its higher side and left from its lower side.
`Aisha'
dansSahih al-Bukhariحَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ الْمَرْوَزِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَامَ الْفَتْحِ مِنْ كَدَاءٍ، وَخَرَجَ مِنْ كُدًا مِنْ أَعْلَى مَكَّةَ.
In the year of the conquest of Mecca, the Prophet (ﷺ) entered Mecca from Kada' and left Mecca from Kuda, from the higher part of Mecca.
`Aisha
dansSahih al-Bukhariقَالَ هِشَامٌ وَكَانَ عُرْوَةُ يَدْخُلُ عَلَى كِلْتَيْهِمَا مِنْ كَدَاءٍ وَكُدًا، وَأَكْثَرُ مَا يَدْخُلُ مِنْ كَدَاءٍ، وَكَانَتْ أَقْرَبَهُمَا إِلَى مَنْزِلِهِ.
In the year of the conquest of Mecca, the Prophet (ﷺ) entered Mecca from Kada' at the higher place of Mecca. (Hisham, a sub-narrator said, " `Urwa used to enter (Mecca) from both Kada' and Kuda and he often entered through Kada' which was nearer to his dwelling place.)"
Hisham
dansSahih al-Bukhariحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا حَاتِمٌ، عَنْ هِشَامٍ، عَنْ عُرْوَةَ، دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَامَ الْفَتْحِ مِنْ كَدَاءٍ مِنْ أَعْلَى مَكَّةَ. وَكَانَ عُرْوَةُ أَكْثَرَ مَا يَدْخُلُ مِنْ كَدَاءٍ وَكَانَ أَقْرَبَهُمَا إِلَى مَنْزِلِهِ.
`Urwa said, "The Prophet (ﷺ) entered Mecca in the year of the conquest of Mecca from the side of Kada' which is at the higher part of Mecca." `Urwa often entered from Kada' which was nearer of the two to his dwelling place.
Hisham from his father
dansSahih al-Bukhariقَالَ أَبُو عَبْدِ اللَّهِ كَدَاءٌ وَكُدًا مَوْضِعَانِ.
In the year of the conquest of Mecca, the Prophet (ﷺ) entered Mecca from the side of Kada. `Urwa used to enter through both places and he often entered through Kada' which was nearer of the two to his dwelling place.
Jabir bin `Abdullah
dansSahih al-Bukhariقَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ لَمَّا بُنِيَتِ الْكَعْبَةُ ذَهَبَ النَّبِيُّ صلى الله عليه وسلم وَعَبَّاسٌ يَنْقُلاَنِ الْحِجَارَةَ فَقَالَ الْعَبَّاسُ لِلنَّبِيِّ صلى الله عليه وسلم اجْعَلْ إِزَارَكَ عَلَى رَقَبَتِكَ. فَخَرَّ إِلَى الأَرْضِ، وَطَمَحَتْ عَيْنَاهُ إِلَى السَّمَاءِ فَقَالَ " أَرِنِي إِزَارِي ". فَشَدَّهُ عَلَيْهِ.
When the Ka`ba was built, the Prophet (ﷺ) and `Abbas went to bring stones (for its construction). Al `Abbas said to the Prophet, "Take off your waist sheet and put it on your neck." (When the Prophet (ﷺ) took it off) he fell on the ground with his eyes open towards the sky and said, "Give me my waist sheet." And he covered himself with it.
`Aisha
dansSahih al-Bukhariقَالَ لَهَا " أَلَمْ تَرَىْ أَنَّ قَوْمَكِ لَمَّا بَنَوُا الْكَعْبَةَ اقْتَصَرُوا عَنْ قَوَاعِدِ إِبْرَاهِيمَ ". فَقُلْتُ يَا رَسُولَ اللَّهِ أَلاَ تَرُدُّهَا عَلَى قَوَاعِدِ إِبْرَاهِيمَ. قَالَ " لَوْلاَ حِدْثَانُ قَوْمِكِ بِالْكُفْرِ لَفَعَلْتُ ". فَقَالَ عَبْدُ اللَّهِ ـ رضى الله عنه ـ لَئِنْ كَانَتْ عَائِشَةُ ـ رضى الله عنها ـ سَمِعَتْ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أُرَى رَسُولَ اللَّهِ صلى الله عليه وسلم تَرَكَ اسْتِلاَمَ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحِجْرَ، إِلاَّ أَنَّ الْبَيْتَ لَمْ يُتَمَّمْ عَلَى قَوَاعِدِ إِبْرَاهِيمَ.
(the wife of the Prophet) that Allah's Messenger (ﷺ) said to her, "Do you know that when your people (Quraish) rebuilt the Ka`ba, they decreased it from its original foundation laid by Abraham?" I said, "O Allah's Messenger (ﷺ)! Why don't you rebuild it on its original foundation laid by Abraham?" He replied, "Were it not for the fact that your people are close to the Pre-Islamic Period of ignorance (i.e. they have recently become Muslims) I would have done so." The sub-narrator, `Abdullah (bin `Umar ) stated: `Aisha 'must have heard this from Allah's Messenger (ﷺ) for in my opinion Allah's Messenger (ﷺ) had not placed his hand over the two corners of the Ka`ba opposite Al-Hijr only because the Ka`ba was not rebuilt on its original foundations laid by Abraham.
`Aisha
dansSahih al-Bukhariقَالَتْ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنِ الْجَدْرِ أَمِنَ الْبَيْتِ هُوَ قَالَ " نَعَمْ ". قُلْتُ فَمَا لَهُمْ لَمْ يُدْخِلُوهُ فِي الْبَيْتِ قَالَ " إِنَّ قَوْمَكِ قَصَّرَتْ بِهِمُ النَّفَقَةُ ". قُلْتُ فَمَا شَأْنُ بَابِهِ مُرْتَفِعًا قَالَ " فَعَلَ ذَلِكِ قَوْمُكِ لِيُدْخِلُوا مَنْ شَاءُوا وَيَمْنَعُوا مَنْ شَاءُوا، وَلَوْلاَ أَنَّ قَوْمَكِ حَدِيثٌ عَهْدُهُمْ بِالْجَاهِلِيَّةِ فَأَخَافُ أَنْ تُنْكِرَ قُلُوبُهُمْ أَنْ أُدْخِلَ الْجَدْرَ فِي الْبَيْتِ وَأَنْ أُلْصِقَ بَابَهُ بِالأَرْضِ ".
I asked the Prophet (ﷺ) whether the round wall (near Ka`ba) was part of the Ka`ba. The Prophet (ﷺ) replied in the affirmative. I further said, "What is wrong with them, why have they not included it in the building of the Ka`ba?" He said, "Don't you see that your people (Quraish) ran short of money (so they could not include it inside the building of Ka`ba)?" I asked, "What about its gate? Why is it so high?" He replied, "Your people did this so as to admit into it whomever they liked and prevent whomever they liked. Were your people not close to the Pre-Islamic Period of ignorance (i.e. they have recently embraced Islam) and were I not afraid that they would dislike it, surely I would have included the (area of the) wall inside the building of the Ka`ba and I would have lowered its gate to the level of the ground."
`Aisha
dansSahih al-Bukhariقَالَتْ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْلاَ حَدَاثَةُ قَوْمِكِ بِالْكُفْرِ لَنَقَضْتُ الْبَيْتَ ثُمَّ لَبَنَيْتُهُ عَلَى أَسَاسِ إِبْرَاهِيمَ ـ عَلَيْهِ السَّلاَمُ ـ فَإِنَّ قُرَيْشًا اسْتَقْصَرَتْ بِنَاءَهُ ـ وَجَعَلْتُ لَهُ خَلْفًا ". قَالَ أَبُو مُعَاوِيَةَ حَدَّثَنَا هِشَامٌ خَلْفًا يَعْنِي بَابًا.
Allah's Messenger (ﷺ) said to me, "Were your people not close to the Pre-Islamic period of ignorance, I would have demolished the Ka`ba and would have rebuilt it on its original foundations laid by Abraham (for Quraish had curtailed its building), and I would have built a back door (too)."
Yazid bin Ruman from `Urwa
dansSahih al-Bukhariقَالَ لَهَا " يَا عَائِشَةُ لَوْلاَ أَنَّ قَوْمَكِ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ لأَمَرْتُ بِالْبَيْتِ فَهُدِمَ، فَأَدْخَلْتُ فِيهِ مَا أُخْرِجَ مِنْهُ وَأَلْزَقْتُهُ بِالأَرْضِ، وَجَعَلْتُ لَهُ بَابَيْنِ بَابًا شَرْقِيًّا وَبَابًا غَرْبِيًّا، فَبَلَغْتُ بِهِ أَسَاسَ إِبْرَاهِيمَ ". فَذَلِكَ الَّذِي حَمَلَ ابْنَ الزُّبَيْرِ ـ رضى الله عنهما ـ عَلَى هَدْمِهِ. قَالَ يَزِيدُ وَشَهِدْتُ ابْنَ الزُّبَيْرِ حِينَ هَدَمَهُ وَبَنَاهُ وَأَدْخَلَ فِيهِ مِنَ الْحِجْرِ، وَقَدْ رَأَيْتُ أَسَاسَ إِبْرَاهِيمَ حِجَارَةً كَأَسْنِمَةِ الإِبِلِ. قَالَ جَرِيرٌ فَقُلْتُ لَهُ أَيْنَ مَوْضِعُهُ قَالَ أُرِيكَهُ الآنَ. فَدَخَلْتُ مَعَهُ الْحِجْرَ فَأَشَارَ إِلَى مَكَانٍ فَقَالَ هَا هُنَا. قَالَ جَرِيرٌ فَحَزَرْتُ مِنَ الْحِجْرِ سِتَّةَ أَذْرُعٍ أَوْ نَحْوَهَا.
`Aisha said that the Prophet (ﷺ) said to her, "O Aisha! Were your nation not close to the Pre-Islamic Period of Ignorance, I would have had the Ka`ba demolished and would have included in it the portion which had been left, and would have made it at a level with the ground and would have made two doors for it, one towards the east and the other towards the west, and then by doing this it would have been built on the foundations laid by Abraham." That was what urged Ibn-Az-Zubair to demolish the Ka`ba. Jazz said, "I saw Ibn-Az-Zubair when he demolished and rebuilt the Ka`ba and included in it a portion of Al-Hijr (the unroofed portion of Ka`ba which is at present in the form of a compound towards the northwest of the Ka`ba). I saw the original foundations of Abraham which were of stones resembling the humps of camels." So Jarir asked Yazid, "Where was the place of those stones?" Jazz said, "I will just now show it to you." So Jarir accompanied Yazid and entered Al-Hijr, and Jazz pointed to a place and said, "Here it is." Jarir said, "It appeared to me about six cubits from Al-Hijr or so."
Ibn `Abbas
dansSahih al-Bukhariقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ " إِنَّ هَذَا الْبَلَدَ حَرَّمَهُ اللَّهُ، لاَ يُعْضَدُ شَوْكُهُ، وَلاَ يُنَفَّرُ صَيْدُهُ، وَلاَ يَلْتَقِطُ لُقَطَتَهُ إِلاَّ مَنْ عَرَّفَهَا ".
On the Day of the Conquest of Mecca, Allah's Messenger (ﷺ) said, "Allah has made this town a sanctuary. Its thorny bushes should not be cut, its game should not be chased, and its fallen things should not be picked up except by one who would announce it publicly."
'Usama bin Zaid
dansSahih al-Bukhariقَالَ يَا رَسُولَ اللَّهِ، أَيْنَ تَنْزِلُ فِي دَارِكَ بِمَكَّةَ. فَقَالَ " وَهَلْ تَرَكَ عَقِيلٌ مِنْ رِبَاعٍ أَوْ دُورٍ ". وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ هُوَ وَطَالِبٌ وَلَمْ يَرِثْهُ جَعْفَرٌ وَلاَ عَلِيٌّ ـ رضى الله عنهما ـ شَيْئًا لأَنَّهُمَا كَانَا مُسْلِمَيْنِ، وَكَانَ عَقِيلٌ وَطَالِبٌ كَافِرَيْنِ، فَكَانَ عُمَرُ بْنُ الْخَطَّابِ ـ رضى الله عنه ـ يَقُولُ لاَ يَرِثُ الْمُؤْمِنُ الْكَافِرَ. قَالَ ابْنُ شِهَابٍ وَكَانُوا يَتَأَوَّلُونَ قَوْلَ اللَّهِ تَعَالَى {إِنَّ الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوْا وَنَصَرُوا أُولَئِكَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ} الآيَةَ.
I asked, "O Allah's Messenger (ﷺ)! Where will you stay in Mecca? Will you stay in your house in Mecca?" He replied, "Has `Aqil left any property or house?" `Aqil along with Talib had inherited the property of Abu Talib. Jafar and `Ali did not inherit anything as they were Muslims and the other two were non-believers. `Umar bin Al-Khattab used to say, "A believer cannot inherit (anything from an) infidel." Ibn Shihab, (a sub-narrator) said, "They (`Umar and others) derived the above verdict from Allah's Statement: "Verily! those who believed and Emigrated and strove with their life And property in Allah's Cause, And those who helped (the emigrants) And gave them their places to live in, These are (all) allies to one another." (8.72)
Abu Huraira
dansSahih al-Bukhariقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ أَرَادَ قُدُومَ مَكَّةَ " مَنْزِلُنَا غَدًا إِنْ شَاءَ اللَّهُ بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ ".
When Allah's Messenger (ﷺ) intended to enter Mecca he said, "Our destination tomorrow, if Allah wished, will be Khaif Bani Kinana where (the pagans) had taken the oath of Kufr." (Against the Prophet (ﷺ) i.e. to be loyal to heathenism by boycotting Bani Hashim, the Prophet's folk) (See Hadith 3882)
Abu Huraira
dansSahih al-Bukhariقَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم مِنَ الْغَدِ يَوْمَ النَّحْرِ وَهُوَ بِمِنًى " نَحْنُ نَازِلُونَ غَدًا بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ ". يَعْنِي ذَلِكَ الْمُحَصَّبَ، وَذَلِكَ أَنَّ قُرَيْشًا وَكِنَانَةَ تَحَالَفَتْ عَلَى بَنِي هَاشِمٍ وَبَنِي عَبْدِ الْمُطَّلِبِ، أَوْ بَنِي الْمُطَّلِبِ أَنْ لاَ يُنَاكِحُوهُمْ، وَلاَ يُبَايِعُوهُمْ حَتَّى يُسْلِمُوا إِلَيْهِمُ النَّبِيَّ صلى الله عليه وسلم. وَقَالَ سَلاَمَةُ عَنْ عُقَيْلٍ وَيَحْيَى بْنُ الضَّحَّاكِ عَنِ الأَوْزَاعِيِّ أَخْبَرَنِي ابْنُ شِهَابٍ وَقَالاَ بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ. قَالَ أَبُو عَبْدِ اللَّهِ بَنِي الْمُطَّلِبِ أَشْبَهُ.
On the Day of Nahr at Mina, the Prophet (ﷺ) said, "Tomorrow we shall stay at Khaif Bani Kinana where the pagans had taken the oath of Kufr (heathenism)." He meant (by that place) Al-Muhassab where the Quraish tribe and Bani Kinana concluded a contract against Bani Hashim and Bani `Abdul-Muttalib or Bani Al-Muttalib that they would not intermarry with them or deal with them in business until they handed over the Prophet (ﷺ) to them.
Abu Huraira
dansSahih al-Bukhariقَالَ " يُخَرِّبُ الْكَعْبَةَ ذُو السُّوَيْقَتَيْنِ مِنَ الْحَبَشَةِ ".
The Prophet;; said, "Dhus-Suwaiqa-tain (literally: One with two lean legs) from Ethiopia will demolish the Ka`ba."
`Aisha
dansSahih al-Bukhariقَالَ أَخْبَرَنِي عَبْدُ اللَّهِ ـ هُوَ ابْنُ الْمُبَارَكِ ـ قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ أَبِي حَفْصَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانُوا يَصُومُونَ عَاشُورَاءَ قَبْلَ أَنْ يُفْرَضَ رَمَضَانُ، وَكَانَ يَوْمًا تُسْتَرُ فِيهِ الْكَعْبَةُ، فَلَمَّا فَرَضَ اللَّهُ رَمَضَانَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ شَاءَ أَنْ يَصُومَهُ فَلْيَصُمْهُ، وَمَنْ شَاءَ أَنْ يَتْرُكَهُ فَلْيَتْرُكْهُ ".
The people used to fast on 'Ashura (the tenth day of the month of Muharram) before the fasting of Ramadan was made obligatory. And on that day the Ka`ba used to be covered with a cover. When Allah made the fasting of the month of Ramadan compulsory, Allah's Messenger (ﷺ) said, "Whoever wishes to fast (on the day of 'Ashura') may do so; and whoever wishes to leave it can do so."
Abu Sa`id Al-Khudri
dansSahih al-Bukhariقَالَ " لَيُحَجَّنَّ الْبَيْتُ وَلَيُعْتَمَرَنَّ بَعْدَ خُرُوجِ يَأْجُوجَ وَمَأْجُوجَ ". تَابَعَهُ أَبَانُ وَعِمْرَانُ عَنْ قَتَادَةَ. وَقَالَ عَبْدُ الرَّحْمَنِ عَنْ شُعْبَةَ قَالَ " لاَ تَقُومُ السَّاعَةُ حَتَّى لاَ يُحَجَّ الْبَيْتُ ". وَالأَوَّلُ أَكْثَرُ، سَمِعَ قَتَادَةُ عَبْدَ اللَّهِ وَعَبْدُ اللَّهِ أَبَا سَعِيدٍ.
The Prophet (ﷺ) said "The people will continue performing the Hajj and `Umra to the Ka`ba even after the appearance of Gog and Magog." Narrated Shu`ba extra: The Hour (Day of Judgment) will not be established till the Hajj (to the Ka`ba) is abandoned.
Abu Wail
dansSahih al-Bukhariقَالَ جِئْتُ إِلَى شَيْبَةَ. وَحَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ وَاصِلٍ، عَنْ أَبِي وَائِلٍ، قَالَ جَلَسْتُ مَعَ شَيْبَةَ عَلَى الْكُرْسِيِّ فِي الْكَعْبَةِ فَقَالَ لَقَدْ جَلَسَ هَذَا الْمَجْلِسَ عُمَرُ ـ رضى الله عنه ـ فَقَالَ لَقَدْ هَمَمْتُ أَنْ لاَ أَدَعَ فِيهَا صَفْرَاءَ وَلاَ بَيْضَاءَ إِلاَّ قَسَمْتُهُ. قُلْتُ إِنَّ صَاحِبَيْكَ لَمْ يَفْعَلاَ. قَالَ هُمَا الْمَرْآنِ أَقْتَدِي بِهِمَا.
(One day) I sat along with Shaiba on the chair inside the Ka`ba. He (Shaiba) said, "No doubt, `Umar sat at this place and said, 'I intended not to leave any yellow (i.e. gold) or white (i.e. silver) (inside the Ka`ba) undistributed.' I said (to `Umar), 'But your two companions (i.e. The Prophet (ﷺ) and Abu Bakr) did not do so.' `Umar said, They are the two persons whom I always follow.' "