الأدب المفرد
Al-Adab Al-Mufrad
Imam Muhammad ibn Ismail al-Bukhari
1,326 hadiths
Filtrer par chapitre :
قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا كَانَ جُنُبًا، يَصُبُّ عَلَى رَأْسِهِ ثَلاَثَ حَفَنَاتٍ مِنْ مَاءٍ قَالَ الْحَسَنُ بْنُ مُحَمَّدٍ: أَبَا عَبْدِ اللهِ، إِنَّ شَعْرِي أَكْثَرُ مِنْ ذَاكَ، قَالَ: وَضَرَبَ بِيَدِهِ عَلَى فَخِذِ الْحَسَنِ فَقَالَ: يَا ابْنَ أَخِي، كَانَ شَعْرُ النَّبِيِّ صلى الله عليه وسلم أَكْثَرَ مِنْ شَعْرِكَ وَأَطْيَبَ.
Jabir said, "When the Prophet, may Allah bless him and grant him peace, was in janaba, he would pour three cupfuls of water over his head."
قَالَ: صُرِعَ رَسُولُ اللهِ صلى الله عليه وسلم مِنْ فَرَسٍ بِالْمَدِينَةِ عَلَى جِذْعِ نَخْلَةٍ، فَانْفَكَّتْ قَدَمُهُ، فَكُنَّا نَعُودُهُ فِي مَشْرُبَةٍ لِعَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، فَأَتَيْنَاهُ وَهُوَ يُصَلِّي قَاعِدًا، فَصَلَّيْنَا قِيَامًا، ثُمَّ أَتَيْنَاهُ مَرَّةً أُخْرَى وَهُوَ يُصَلِّي الْمَكْتُوبَةَ قَاعِدًا، فَصَلَّيْنَا خَلْفَهُ قِيَامًا، فَأَوْمَأَ إِلَيْنَا أَنِ اقْعُدُوا، فَلَمَّا قَضَى الصَّلاَةَ قَالَ: إِذَا صَلَّى الإِمَامُ قَاعِدًا فَصَلُّوا قُعُودًا، وَإِذَا صَلَّى قَائِمًا فَصَلُّوا قِيَامًا، وَلاَ تَقُومُوا وَالإِمَامُ قَاعِدٌ كَمَا تَفْعَلُ فَارِسُ بِعُظَمَائِهِمْ.
Jabir said, "In Madina, the Messenger of Allah, may Allah bless him and grant him peace, was thrown from a horse onto a palm trunk and dislocated his foot. We used to visit him in the room of 'A'isha. We came upon him while he was praying sitting down and we prayed standing behind him. He indicates to us that we should sit down. When he finished the prayer, he said, 'When the Imam prays sitting, then pray sitting. When he prays standing, then pray standing. Do not stand while the imam is sitting as the Persians do with their great men.'"
قَالَ: جِئْتُمُونِي تَسْأَلُونِي عَنِ السَّاعَةِ؟ قُلْنَا: نَعَمْ، قَالَ: مَا مِنْ نَفْسٍ مَنْفُوسَةٍ، يَأْتِي عَلَيْهَا مِئَةُ سَنَةٍ، قُلْنَا: وُلِدَ لِفُلاَنٍ مِنَ الأَنْصَارِ غُلاَمٌ فَسَمَّاهُ مُحَمَّدًا، فَقَالَتِ الأنْصَارُ: لا نُكَنِّيكَ بِرَسُولِ اللهِ، قَالَ: أَحْسَنَتِ الأَنْصَارُ، سَمُّوا بِاسْمِي، ولا تَكْتَنُوا بِكُنْيَتِي.
He also said, "One of the slaves of the Ansar had a son whom he named Muhammad, The Ansar said, 'We will not give you the kunya of the Messenger of Allah until we have sat in the road and asked the Prophet about the Final Hour.' The Prophet said, 'You have come to me to ask me about the Hour?' 'Yes,' we replied. He said, 'There is no one alive now who will see it, even if he lives a hundred years.' We said, 'A slave of the Ansar has had a son and named him Muhammad. The Ansar said, "We will not call you by the kunya of the Messenger of Allah."' The Prophet said, 'You have done well. Call yourselves with my name, but do not use my kunya.'"
قَالَ: أَيُّكُمْ يُحِبُّ أَنَّ هَذَا لَهُ بِدِرْهَمٍ؟ فَقَالُوا: مَا نُحِبُّ أَنَّهُ لَنَا بِشَيْءٍ، وَمَا نَصْنَعُ بِهِ؟ قَالَ: أَتُحِبُّونَ أَنَّهُ لَكُمْ؟ قَالُوا: لاَ، قَالَ ذَلِكَ لَهُمْ ثَلاَثًا، فَقَالُوا: لاَ وَاللَّهِ، لَوْ كَانَ حَيًّا لَكَانَ عَيْبًا فِيهِ أَنَّهُ أَسَكُّ، وَالأَسَكُّ: الَّذِي لَيْسَ لَهُ أُذُنَانِ، فَكَيْفَ وَهُوَ مَيِّتٌ؟ قَالَ: فَوَاللَّهِ، لَلدُّنْيَا أَهْوَنُ عَلَى اللهِ مَنْ هَذَا عَلَيْكُمْ.
Jabir ibn 'Abdullah reported that the Messenger of Allah, may Allah bless him and grant him peace, passed through the market, entering from part of the high part of the city and the people were on both sides of him. He passed by a dead one-eared goat and reached out and took its ear. Then he said, "Who would like to buy this for a dirham?" They said, "Why would we want it when it is worthless? What would we do with it?" He said, "Would you like to have it?" "No," they replied. He asked them that three times and they said, "No, by Allah! If it were alive, it would have a defect as it only has one ear. Why would we want it when it is dead?" The Prophet said, "By Allah, this world is less in the sight of Allah than this goat is to you."
قَالَ: رَأَيْتُ عِنْدَ أُبَيٍّ رَجُلاً تَعَزَّى بِعَزَاءِ الْجَاهِلِيَّةِ، فَأَعَضَّهُ أُبَيٌّ وَلَمْ يُكْنِهِ، فَنَظَرَ إِلَيْهِ أَصْحَابُهُ، قَالَ: كَأَنَّكُمْ أَنْكَرْتُمُوهُ؟ فَقَالَ: إِنِّي لاَ أَهَابُ فِي هَذَا أَحَدًا أَبَدًا، إِنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: مَنْ تَعَزَّى بِعَزَاءِ الْجَاهِلِيَّةِ فَأَعِضُّوهُ وَلا تَكْنُوهُ.
'Utayy ibn Damura said, "I saw with Ubay a man who was attributing himself (in lineage) with an attribution of Jahiliyyah, so Ubay told him to bite his father's male organ and did not speak figuratively (i.e. was explicit). So his companions looked at him. He said, 'It appears that you disapprove of it.' Then he said, 'I will never show apprehension to anyone with regards to this. Verily, I heard the Prophet, may Allah bless him and grant him peace, say, "Whomever attributes himself (in lineage) with an attribution of Jahiliyyah, then tell him to bite his father's male organ and do not speak figuratively (i.e. be explicit)." ' "
قَالَ: خَدِرَتْ رِجْلُ ابْنِ عُمَرَ، فَقَالَ لَهُ رَجُلٌ: اذْكُرْ أَحَبَّ النَّاسِ إِلَيْكَ، فَقَالَ: يَا مُحَمَّدُ.
'Abdu'r-Rahman ibn Sa'd said, "Ibn 'Umar's foot went to sleep and a man said to him, 'Mention the person you love most.' He said, 'Muhammad.'"
قَالَ: حَدَّثَنَا أَبُو عُثْمَانَ، عَنْ أَبِي مُوسَى، أَنَّهُ كَانَ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي حَائِطٍ مِنْ حِيطَانِ الْمَدِينَةِ، وَفِي يَدِ النَّبِيِّ صلى الله عليه وسلم عُودٌ يَضْرِبُ بِهِ مِنَ الْمَاءِ وَالطِّينِ، فَجَاءَ رَجُلٌ يَسْتَفْتِحُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: افْتَحْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ، فَذَهَبَ، فَإِذَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ، فَفَتَحْتُ لَهُ، وَبَشَّرْتُهُ بِالْجَنَّةِ. ثُمَّ اسْتَفْتَحَ رَجُلٌ آخَرُ، فَقَالَ: افْتَحْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ، فَإِذَا عُمَرُ رَضِيَ اللَّهُ عَنْهُ، فَفَتَحْتُ لَهُ، وَبَشَّرْتُهُ بِالْجَنَّةِ. ثُمَّ اسْتَفْتَحَ رَجُلٌ آخَرُ، وَكَانَ مُتَّكِئًا فَجَلَسَ، وَقَالَ: افْتَحْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ عَلَى بَلْوَى تُصِيبُهُ، أَوْ تَكُونُ، فَذَهَبْتُ، فَإِذَا عُثْمَانُ، فَفَتَحْتُ لَهُ، فَأَخْبَرْتُهُ بِالَّذِي قَالَ، قَالَ: اللَّهُ الْمُسْتَعَانُ.
It is related that Abu Musa was with the Prophet, may Allah bless him and grant him peace, in one of the gardens of Madina. He said, "The Prophet, may Allah bless him and grant him peace, had a twig in his hand with which he was striking the water and mud. A man came and asked for the garden to be opened, and the Prophet, may Allah bless him and grant him peace, said, 'Open it for him and give him the good news of the Garden.' I went and it was Abu Bakr, may Allah be pleased with him. I opened the gate for him and gave him the good news of the Garden. Then another man asked to be let in and the Prophet, may Allah bless him and grant him peace, said, 'Open the door and give him the good news of the Garden.' It was 'Umar, may Allah be pleased with him, and I let him in and gave him the good news of the Garden. Then yet another man asked to be let in. The Prophet had been reclining, but he then sat up and said, 'Open it for him and give him the good news of the Garden along with an affliction which will befall him ? or which will happen.' I went and it was 'Uthman, I opened the door and told him what the Prophet had said. He said, 'Allah is the One who is asked for help. '"
قَالَ: رَأَيْتُ أَنَسَ بْنَ مَالِكٍ يُصَافِحُ النَّاسَ، فَسَأَلَنِي: مَنْ أَنْتَ؟ فَقُلْتُ: مَوْلًى لِبَنِي لَيْثٍ، فَمَسَحَ عَلَى رَأْسِي ثَلاَثًا وَقَالَ: بَارَكَ اللَّهُ فِيكَ.
Salama ibn Wardan said, "I saw Anas ibn Malik shake hands with some people and he asked me, 'And who are you?' I said, 'The mawla of the Banu Layth.' He stroked my head three times and said, 'May Allah bless you.'"
قَالَ: لَمَّا جَاءَ أَهْلُ الْيَمَنِ قَالَ النَّبِيُّ صلى الله عليه وسلم: قَدْ أَقْبَلَ أَهْلُ الْيَمَنِ وَهُمْ أَرَقُّ قُلُوبًا مِنْكُمْ، فَهُمْ أَوَّلُ مَنْ جَاءَ بِالْمُصَافَحَةِ.
Anas ibn Malik said, "When the people of Yemen came, the Prophet, may Allah bless him and grant him peace, said, 'The people of Yemen have arrived and they have gentler hearts than you. They are the first to offer the handshake.'"
قَالَ: مِنْ تَمَامِ التَّحِيَّةِ أَنْ تُصَافِحَ أَخَاكَ.
Al-Bara' ibn 'Azib said, "Part of the full greeting is to shake your brother's hand."
قَالَ: حَدَّثَنِي أَبِي، وَكَانَ لِعَبْدِ اللهِ بْنِ الزُّبَيْرِ فَأَخَذَهُ الْحَجَّاجُ مِنْهُ، قَالَ: كَانَ عَبْدُ اللهِ بْنُ الزُّبَيْرِ بَعَثَنِي إِلَى أُمِّهِ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ فَأُخْبِرُهَا بِمَا يُعَامِلُهُمْ حَجَّاجٌ، وَتَدْعُو لِي، وَتَمْسَحُ رَأْسِي، وَأَنَا يَوْمَئِذٍ وَصِيفٌ.
Ibrahim ibn Marzuq ath-Thaqafi related that his father (who had belonged to Allah ibn az-Zubayr) told him, "'Abdullah ibn az-Zubayr sent me to his mother, Asma' bint Abi Bakr and he told her how al-Hajjaj was treating them. She made supplication for me and stroked my head. I was a young boy at that time."
قَالَ: جَابِرُ بْنُ عَبْدِ اللهِ؟ فَقُلْتُ: نَعَمْ، فَخَرَجَ فَاعْتَنَقَنِي، قُلْتُ: حَدِيثٌ بَلَغَنِي لَمْ أَسْمَعْهُ، خَشِيتُ أَنْ أَمُوتَ أَوْ تَمُوتَ، قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: يَحْشُرُ اللَّهُ الْعِبَادَ، أَوِ النَّاسَ، عُرَاةً غُرْلاً بُهْمًا، قُلْتُ: مَا بُهْمًا؟ قَالَ: لَيْسَ مَعَهُمْ شَيْءٌ، فَيُنَادِيهِمْ بِصَوْتٍ يَسْمَعُهُ مَنْ بَعُدَ، أَحْسَبُهُ قَالَ: كَمَا يَسْمَعُهُ مَنْ قَرُبَ: أَنَا الْمَلِكُ، لاَ يَنْبَغِي لأَحَدٍ مِنْ أَهْلِ الْجَنَّةِ يَدْخُلُ الْجَنَّةَ وَأَحَدٌ مِنْ أَهْلِ النَّارِ يَطْلُبُهُ بِمَظْلَمَةٍ، وَلاَ يَنْبَغِي لأَحَدٍ مِنْ أَهْلِ النَّارِ يَدْخُلُ النَّارَ وَأَحَدٌ مِنْ أَهْلِ الْجَنَّةِ يَطْلُبُهُ بِمَظْلَمَةٍ، قُلْتُ: وَكَيْفَ؟ وَإِنَّمَا نَأْتِي اللَّهَ عُرَاةً بُهْمًا؟ قَالَ: بِالْحَسَنَاتِ وَالسَّيِّئَاتِ.
Jabir ibn 'Abdullah said, "I purchased a camel and rode it hard for a month until I reached Syria. 'Abdullah ibn Unays was there, and I sent word to him, saying, 'Jabir is at the door.' The messenger returned and said, 'Jabir ibn 'Abdullah?' 'Yes,' I replied. So 'Abdullah came out and embraced me. I said, 'A hadith reached me which I had not heard before and I feared that one of us might die.'" He went on, "I heard the Prophet, may Allah bless him and grant him peace, say, 'Allah will gather His slaves ? or people ? naked, uncircumcised, without anything.' We asked, 'What is meant by "without anything"?' The Prophet said, 'They will have nothing with them.' (The Prophet went on,) 'They will be called by a voice that is heard from afar (and I think that he said, 'as if it was from close at hand'), saying, "I am the King. None of the people of the Garden will enter the Garden while any of the people of the Fire are seeking him for some injustice he did to him. None of the people of the Fire will enter the Fire while any of the people of the Garden are seeking him for an injustice he did to him."' I asked, 'How is this? We come to Allah naked and without any worldly goods?' He said, 'This applies to good actions and evil actions.'"
قَالَ: حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَيْسَرَةَ بْنِ حَبِيبٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ قَالَتْ: مَا رَأَيْتُ أَحَدًا كَانَ أَشْبَهَ حَدِيثًا وَكَلاَمًا بِرَسُولِ اللهِ صلى الله عليه وسلم مِنْ فَاطِمَةَ، وَكَانَتْ إِذَا دَخَلَتْ عَلَيْهِ قَامَ إِلَيْهَا، فَرَحَّبَ بِهَا وَقَبَّلَهَا، وَأَجْلَسَهَا فِي مَجْلِسِهِ، وَكَانَ إِذَا دَخَلَ عَلَيْهَا قَامَتْ إِلَيْهِ فَأَخَذَتْ بِيَدِهِ، فَرَحَّبَتْ بِهِ وَقَبَّلَتْهُ، وَأَجْلَسَتْهُ فِي مَجْلِسِهَا، فَدَخَلَتْ عَلَيْهِ فِي مَرَضِهِ الَّذِي تُوُفِّيَ، فَرَحَّبَ بِهَا وَقَبَّلَهَا.
`A'isha, the Umm al-Mu'minin, said, "I did not see anyone who more resembled the Messenger of Allah, may Allah bless him and grant him peace, in manner of speaking than Fatima. When she came to him, he stood up for her, made her welcome, kissed her and had her sit in his place. When the Prophet came to her, she stood up for him, took his hand, made him welcome, kissed him, and made him sit in her place. She came to him during his final illness and he greeted her and kissed her."
قَالَ: كُنَّا فِي غَزْوَةٍ، فَحَاصَ النَّاسُ حَيْصَةً، قُلْنَا: كَيْفَ نَلْقَى النَّبِيَّ صلى الله عليه وسلم وَقَدْ فَرَرْنَا؟ فَنَزَلَتْ: {إِلاَّ مُتَحَرِّفًا لِقِتَالٍ}، فَقُلْنَا: لاَ نَقْدِمُ الْمَدِينَةَ، فَلاَ يَرَانَا أَحَدٌ، فَقُلْنَا: لَوْ قَدِمْنَا، فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم مِنْ صَلاَةِ الْفَجْرِ، قُلْنَا: نَحْنُ الْفَرَّارُونَ، قَالَ: أَنْتُمُ الْعَكَّارُونَ، فَقَبَّلْنَا يَدَهُ، قَالَ: أَنَا فِئَتُكُمْ.
Ibn 'Umar said, "We were on a raid and the people fled. We said, 'How can we meet the Prophet, may Allah bless him and grant him peace, when we have run away? It has been revealed, "unless he is withdrawing to rejoin the fight" (8:16)." We said, 'We will not go to Madina and then no one will see us.' Then we said, 'Perhaps we should go.' The Prophet, may Allah bless him and grant him peace, came from the Fajr prayer and we said, 'We fled.' He said, 'You are those rejoining the fight."' We kissed his hand. He said, 'I am your group.*'"
قَالَ: مَرَرْنَا بِالرَّبَذَةِ فَقِيلَ لَنَا: هَا هُنَا سَلَمَةُ بْنُ الأَكْوَعِ، فَأَتَيْنَاهُ فَسَلَّمْنَا عَلَيْهِ، فَأَخْرَجَ يَدَيْهِ فَقَالَ: بَايَعْتُ بِهَاتَيْنِ نَبِيَّ اللهِ صلى الله عليه وسلم، فَأَخْرَجَ كَفًّا لَهُ ضَخْمَةً كَأَنَّهَا كَفُّ بَعِيرٍ، فَقُمْنَا إِلَيْهَا فَقَبَّلْنَاهَا.
'Abdu'r-Rahman ibn Razin said, "We passed by az-Zubda and were told, 'There is Salama ibn al-Akwa'. I went to him and he greeted us. Then he brought out his hands and stated, 'With these two hands I offered allegiance to the Messenger of Allah, may Allah bless him and grant him peace.' He held out his palm which was as huge as a camel's foot, and we got up and kissed it."
قَالَ ثَابِتٌ لأَنَسٍ: أَمَسَسْتَ النَّبِيَّ صلى الله عليه وسلم بِيَدِكَ؟ قَالَ: نَعَمْ، فَقَبَّلَهَا.
Anas was asked, "Did you touch the Prophet, may Allah bless him and grant him peace, with your hand?" He replied, "Yes," so they kissed it.
قَالَ: حَدَّثَتْنِي امْرَأَةٌ مِنْ صَبَاحِ عَبْدِ الْقَيْسِ يُقَالُ لَهَا: أُمُّ أَبَانَ ابْنَةُ الْوَازِعِ، عَنْ جَدِّهَا، أَنَّ جَدَّهَا الْزَّارِعَ بْنَ عَامِرٍ قَالَ: قَدِمْنَا فَقِيلَ: ذَاكَ رَسُولُ اللهِ، فَأَخَذْنَا بِيَدَيْهِ وَرِجْلَيْهِ نُقَبِّلُهَا.
Al-Wazi' ibn 'Amir said, "We came and were told, 'That is the Messenger of Allah.' We took his hands and feet and kissed them."
قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا عَمْرٌو، عَنْ ذَكْوَانَ، عَنْ صُهَيْبٍ قَالَ: رَأَيْتُ عَلِيًّا يُقَبِّلُ يَدَ الْعَبَّاسِ وَرِجْلَيْهِ.
Suhayb said, "I saw 'Ali kiss the hands and feet of al-'Abbas."
قَالَ: حَدَّثَنَا حَبِيبُ بْنُ الشَّهِيدِ قَالَ: سَمِعْتُ أَبَا مِجْلَزٍ يَقُولُ: إِنَّ مُعَاوِيَةَ خَرَجَ، وَعَبْدُ اللهِ بْنُ عَامِرٍ وَعَبْدُ اللهِ بْنُ الزُّبَيْرِ قُعُودٌ، فَقَامَ ابْنُ عَامِرٍ، وَقَعَدَ ابْنُ الزُّبَيْرِ، وَكَانَ أَرْزَنَهُمَا، قَالَ مُعَاوِيَةُ: قَالَ النَّبِيُّ صلى الله عليه وسلم: مَنْ سَرَّهُ أَنْ يَمْثُلَ لَهُ عِبَادُ اللهِ قِيَامًا، فَلْيَتَبَوَّأْ بَيْتًا مِنَ النَّارِ.
Abu Mijaz said, "Mu'awiya came while 'Abdullah ibn 'Amir and 'Abdullah ibn az-Zubayr were seated. Ibn 'Amir got up while Ibn az-Zubayr remained seated, and he was weightier of the two. Mu'awiya said, 'The Prophet, may Allah bless him and grant him peace, said, "Whoever likes to have the slaves of Allah stand up out of respect for him should take his place in the Fire."'"
قَالَ: أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: خَلَقَ اللَّهُ آدَمَ صلى الله عليه وسلم عَلَى صُورَتِهِ، وَطُولُهُ سِتُّونَ ذِرَاعًا، ثُمَّ قَالَ: اذْهَبْ، فَسَلِّمْ عَلَى أُولَئِكَ، نَفَرٌ مِنَ الْمَلاَئِكَةِ جُلُوسٌ، فَاسْتَمِعْ مَا يُحَيُّونَكَ بِهِ فَإِنَّهَا تَحِيَّتُكَ وَتَحِيَّةُ ذُرِّيَّتِكَ، فَقَالَ: السَّلاَمُ عَلَيْكُمْ، فَقَالُوا: السَّلاَمُ عَلَيْكَ وَرَحْمَةُ اللهِ، فَزَادُوهُ: وَرَحْمَةُ اللهِ، فَكُلُّ مَنْ يَدْخُلُ الْجَنَّةَ عَلَى صُورَتِهِ، فَلَمْ يَزَلْ يَنْقُصُ الْخَلْقُ حَتَّى الآنَ.
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Allah created Adam, may Allah bless him and grant him peace, and his height was 60 spans. He said, 'Go and greet those (a group of angels who were sitting down) and listen to how they answer you. It is your greeting and the greeting of your descendants.' He said, 'Peace be upon you,' and they replied, 'Peace be upon you and the mercy of Allah.' They added, 'and the mercy of Allah'. All who enter the Garden will have his form, but creation has continued to decline until now.'"