الأدب المفرد
Al-Adab Al-Mufrad
Imam Muhammad ibn Ismail al-Bukhari
1,326 hadiths
Filtrer par chapitre :
قَالَ: أَخْبَرَنَا أَبُو أَيُّوبَ سُلَيْمَانُ مَوْلَى عُثْمَانَ بْنِ عَفَّانَ قَالَ: جَاءَنَا أَبُو هُرَيْرَةَ عَشِيَّةَ الْخَمِيسِ لَيْلَةَ الْجُمُعَةِ فَقَالَ: أُحَرِّجُ عَلَى كُلِّ قَاطِعِ رَحِمٍ لَمَا قَامَ مِنْ عِنْدِنَا، فَلَمْ يَقُمْ أَحَدٌ حَتَّى قَالَ ثَلاَثًا، فَأَتَى فَتًى عَمَّةً لَهُ قَدْ صَرَمَهَا مُنْذُ سَنَتَيْنِ، فَدَخَلَ عَلَيْهَا، فَقَالَتْ لَهُ: يَا ابْنَ أَخِي، مَا جَاءَ بِكَ؟ قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ كَذَا وَكَذَا، قَالَتِ: ارْجِعْ إِلَيْهِ فَسَلْهُ: لِمَ قَالَ ذَاكَ؟ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: إِنَّ أَعْمَالَ بَنِي آدَمَ تُعْرَضُ عَلَى اللهِ تَبَارَكَ وَتَعَالَى عَشِيَّةَ كُلِّ خَمِيسٍ لَيْلَةَ الْجُمُعَةِ، فَلاَ يَقْبَلُ عَمَلَ قَاطِعِ رَحِمٍ.
Abu Ayyub Sulayman, the mawla of 'Uthman ibn 'Affan, said, "Abu Hurayra came to us on a Thursday evening, the night before Jumu'a. He said, 'Every individual who severs ties of kinship is constricted when he leaves us. No one left until he had said that three times. Then a young man went to one of his paternal aunts with whom he had severed ties two years previously. He went to her and she asked him, 'Nephew! What has brought you?' He replied, 'I heard Abu Hurayra say such-and-such.' She said, 'Go back to him and ask him why he said that.' Abu Hurayra said, 'I heard the Prophet, may Allah bless him and grant him peace, say, "The actions of the children of Adam are presented before Allah Almighty on Thursday evening, the night before Jumu'a. He does not accept the actions of someone who has severed ties of kinship."'"
حَدَّثَنَا مُحَمَّدُ بْنُ عِمْرَانَ بْنِ أَبِي لَيْلَى، قَالَ: حَدَّثَنَا أَيُّوبُ بْنُ جَابِرٍ الْحَنَفِيُّ، عَنْ آدَمَ بْنِ عَلِيٍّ، عَنِ ابْنِ عُمَرَ: مَا أَنْفَقَ الرَّجُلُ عَلَى نَفْسِهِ وَأَهْلِهِ يَحْتَسِبُهَا إِلاَّ آجَرَهُ اللَّهُ تَعَالَى فِيهَا، وَابْدَأْ بِمَنْ تَعُولُ، فَإِنْ كَانَ فَضْلاً فَالأَقْرَبَ الأَقْرَبَ، وَإِنْ كَانَ فَضْلاً فَنَاوِلْ.
Ibn 'Umar said, "Nothing that a man spends on himself and his family, anticipating a reward from Allah, will fail to be rewarded by Allah Almighty. He should begin with those whose support is his responsibility. If there is something left over, he should spend it on his next nearest relative and then the next nearest. If there is still something left over, he can give it away."
قَالَ: سَمِعْتُ عَبْدَ اللهِ بْنَ أَبِي أَوْفَى يَقُولُ: عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِنَّ الرَّحْمَةَ لاَ تَنْزِلُ عَلَى قَوْمٍ فِيهِمْ قَاطِعُ رَحِمٍ.
'Abdullah ibn 'Awfa reported that the Prophet, may Allah bless him and grant him peace, said, "Mercy does not descend on a people when there is someone among them who severs ties of kinship."
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ قَالَ: حَدَّثَنِي عَقِيلٌ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ، أَنَّ جُبَيْرَ بْنَ مُطْعِمٍ أَخْبَرَهُ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: لاَ يَدْخُلُ الْجَنَّةَ قَاطِعُ رَحِمٍ.
Jubayr ibn Mu'tim reported that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "The one who severs ties of kinship will not enter the Garden."
قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ كَعْبٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يُحَدِّثُ، عَنْ رَسُولِ اللهِ صلى الله عليه وسلم قَالَ: إِنَّ الرَّحِمَ شُجْنَةٌ مِنَ الرَّحْمَنِ، تَقُولُ: يَا رَبِّ، إِنِّي ظُلِمْتُ، يَا رَبِّ، إِنِّي قُطِعْتُ، يَا رَبِّ، إِنِّي إِنِّي، يَا رَبِّ، يَا رَبِّ. فَيُجِيبُهَا: أَلاَ تَرْضَيْنَ أَنْ أَقْطَعَ مَنْ قَطَعَكِ، وَأَصِلَ مَنْ وَصَلَكِ؟.
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Ties of kinship (rahim) is derived from the All-Merciful (ar-Rahman). They say. 'My Lord! I have been wronged! My Lord! I have been cut off! My Lord! I have! I have!' Allah answers them, 'Are you not content that I cut off the one who cuts you off and I maintain connections with the one who maintains connections with you?'"
قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ يَتَعَوَّذُ مِنْ إِمَارَةِ الصِّبْيَانِ وَالسُّفَهَاءِ. فَقَالَ سَعِيدُ بْنُ سَمْعَانَ: فَأَخْبَرَنِي ابْنُ حَسَنَةَ الْجُهَنِيُّ أَنَّهُ قَالَ لأَبِي هُرَيْرَةَ: مَا آيَةُ ذَلِكَ؟ قَالَ: أَنْ تُقْطَعَ الأَرْحَامُ، وَيُطَاعَ الْمُغْوِي، وَيُعْصَى الْمُرْشِدُ.
Sa'id ibn Sam'an heard Abu Hurayra seeking refuge from the power of children and fools. Sa'id said, "Ibn Hasana al-Juhani told me that he asked Abu Hurayra, 'What is the token of that?' He replied, 'That he severs ties of kinship, obeys someone who is in error, and disobeys the correct guide.'"
قَالَ: سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ أَبِي بَكْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَا مِنْ ذَنْبٍ أَحْرَى أَنْ يُعَجِّلَ اللَّهُ لِصَاحِبِهِ الْعُقُوبَةَ فِي الدُّنْيَا، مَعَ مَا يَدَّخِرُ لَهُ فِي الْآخِرَةِ، مِنْ قَطِيعَةِ الرَّحِمِ وَالْبَغْيِ.
Abu Bakra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "There is no wrong action which Allah is swifter to punish in this world - in addition to the punishment which He has stored up for the wrongdoer in the Next World - than cutting off ties of kinship and injustice."
قَالَ سُفْيَانُ لَمْ يَرْفَعْهُ الأَعْمَشُ إِلَى النَّبِيِّ صلى الله عليه وسلم، وَرَفَعَهُ الْحَسَنُ وَفِطْرٌ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: لَيْسَ الْوَاصِلُ بِالْمُكَافِئِ، وَلَكِنَّ الْوَاصِلَ الَّذِي إِذَا قُطِعَتْ رَحِمُهُ وَصَلَهَا.
'Abdullah ibn 'Amr reported that the Prophet, may Allah bless him and grant him peace, said, "The one who maintains ties of kinship is not the one who reciprocates. The one who maintains ties of kinship is the one who, when his relatives cut him off, maintains ties of kinship."
قَالَ: جَاءَ أَعْرَابِيٌّ فَقَالَ: يَا نَبِيَّ اللهِ، عَلِّمْنِي عَمَلاً يُدْخِلُنِي الْجَنَّةَ، قَالَ: لَئِنْ كُنْتَ أَقَصَرْتَ الْخُطْبَةَ لَقَدْ أَعْرَضْتَ الْمَسْأَلَةَ، أَعْتِقِ النَّسَمَةَ، وَفُكَّ الرَّقَبَةَ قَالَ: أَوَ لَيْسَتَا وَاحِدًا؟ قَالَ: لاَ، عِتْقُ النَّسَمَةِ أَنْ تَعْتِقَ النَّسَمَةَ، وَفَكُّ الرَّقَبَةِ أَنْ تُعِينَ عَلَى الرَّقَبَةِ، وَالْمَنِيحَةُ الرَّغُوبُ، وَالْفَيْءُ عَلَى ذِي الرَّحِمِ، فَإِنْ لَمْ تُطِقْ ذَلِكَ، فَأْمُرْ بِالْمَعْرُوفِ، وَانْهَ عَنِ الْمُنْكَرِ، فَإِنْ لَمْ تُطِقْ ذَلِكَ، فَكُفَّ لِسَانَكَ إِلاَّ مِنْ خَيْرٍ.
Al-Bara' said, "A bedouin came and said, 'Prophet of Allah! Teach me an action which will enable me to enter the Garden.' He said, "The question is a broad one, even though you have asked it in only a few words. Free someone. Set a slave free.' He said, 'Are they not the same thing?' 'No,' he replied, 'Freeing someone is setting someone free yourself. Setting a slave free is to contribute to the price of setting him free. Lend an animal for milking which has a lot of milk and treat your relatives kindly. If you cannot do that, then command the good and forbid the bad. If you cannot do that, then restrain your tongue from everything except what is good."
قَالَ لِلنَّبِيِّ صلى الله عليه وسلم: أَرَأَيْتَ أُمُورًا كُنْتُ أَتَحَنَّثُ بِهَا فِي الْجَاهِلِيَّةِ، مِنْ صِلَةٍ، وَعَتَاقَةٍ، وَصَدَقَةٍ، فَهَلْ لِي فِيهَا أَجْرٌ؟ قَالَ حَكِيمٌ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: أَسْلَمْتَ عَلَى مَا سَلَفَ مِنْ خَيْرٍ.
Hakim ibn Hizam said to the Prophet, may Allah bless him and grant him peace, "Do you think that the acts of worship which I used to do in the time of the Jahiliyya - maintaining relations with relatives, setting slaves free and sadaqa - will bring me a reward?" Hakim said that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you become Muslim, you keep the good actions you have already done."
قَالَ: يَا رَسُولَ اللهِ، لَوِ اشْتَرَيْتَ هَذِهِ، فَلَبِسْتَهَا يَوْمَ الْجُمُعَةِ، وَلِلْوُفُودِ إِذَا أَتَوْكَ، فَقَالَ: يَا عُمَرُ، إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لاَ خَلاَقَ لَهُ، ثُمَّ أُهْدِيَ لِلنَّبِيِّ صلى الله عليه وسلم مِنْهَا حُلَلٌ، فَأَهْدَى إِلَى عُمَرَ مِنْهَا حُلَّةً، فَجَاءَ عُمَرُ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم فَقَالَ: يَا رَسُولَ اللهِ، بَعَثْتَ إِلَيَّ هَذِهِ، وَقَدْ سَمِعْتُكَ قُلْتَ فِيهَا مَا قُلْتَ، قَالَ: إِنِّي لَمْ أُهْدِهَا لَكَ لِتَلْبَسَهَا، إِنَّمَا أَهْدَيْتُهَا إِلَيْكَ لِتَبِيعَهَا أَوْ لِتَكْسُوَهَا، فَأَهْدَاهَا عُمَرُ لأَخٍ لَهُ مِنْ أُمِّهِ مُشْرِكٍ.
Ibn 'Umar said, "'Umar saw a silk robe for sale. He said, 'Messenger of Allah, would you buy this robe and wear it on Jumu'a and when delegations visit you?' He replied, 'Only a person who has no portion in the Next World could wear this.' Then the Messenger of Allah, may Allah bless him and grant him peace, was given some robes made of the same material. He sent one of the robes to 'Umar. 'Umar exclaimed, 'How can I wear it when you said what you said about it?' The Prophet replied, 'I did not give it to you so that you could wear it. You can sell it or give it to someone.' 'Umar sent it to one of his half-brothers by his mother who was still an idolater." (see 26)
قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ، أَنَّ جُبَيْرَ بْنَ مُطْعِمٍ أَخْبَرَهُ، أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ يَقُولُ عَلَى الْمِنْبَرِ: تَعَلَّمُوا أَنْسَابَكُمْ، ثُمَّ صِلُوا أَرْحَامَكُمْ، وَاللَّهِ إِنَّهُ لِيَكُونُ بَيْنَ الرَّجُلِ وَبَيْنَ أَخِيهِ الشَّيْءُ، وَلَوْ يَعْلَمُ الَّذِي بَيْنَهُ وَبَيْنَهُ مِنْ دَاخِلَةِ الرَّحِمِ، لَأَوْزَعَهُ ذَلِكَ عَنِ انْتِهَاكِهِ.
Jubayr ibn Mut'im said that he heard 'Umar ibn al-Khattab say on the minbar, "Learn your lineages so that you can maintain ties of kinship. By Allah, if there are some bad feelings between a man and his brother and he knows that there is kinship between him and that man, that will prevent him from breaking with him."
قَالَ: احْفَظُوا أَنْسَابَكُمْ، تَصَلُوا أَرْحَامَكُمْ، فَإِنَّهُ لاَ بُعْدَ بِالرَّحِمِ إِذَا قَرُبَتْ، وَإِنْ كَانَتْ بَعِيدَةً، وَلاَ قُرْبَ بِهَا إِذَا بَعُدَتْ، وَإِنْ كَانَتْ قَرِيبَةً، وَكُلُّ رَحِمٍ آتِيَةٌ يَوْمَ الْقِيَامَةِ أَمَامَ صَاحِبِهَا، تَشْهَدُ لَهُ بِصِلَةٍ إِنْ كَانَ وَصَلَهَا، وَعَلَيْهِ بِقَطِيعَةٍ إِنْ كَانَ قَطَعَهَا.
Ibn 'Abbas said, "Keep a record of your lines of descent so that you can maintain ties of kinship. He will not make his relatives distant when they are close relatives, even if they live far away. He will not consider them to be close relatives if they are distant ones, even if they live near to him. Every time of kinship will come on the Day of Rising in front of each individual and testify on his behalf that he has maintained that tie of kinship if he did indeed maintain it. It will testify against him that he cut if off if he cut it off."
قَالَ: حَدَّثَنَا وَائِلُ بْنُ دَاوُدَ اللَّيْثِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي حَبِيبٍ قَالَ: قَالَ لِي عَبْدُ اللهِ بْنُ عُمَرَ: مِمَّنْ أَنْتَ؟ قُلْتُ: مِنْ تَيْمِ تَمِيمٍ، قَالَ: مِنْ أَنْفُسِهِمْ أَوْ مِنْ مَوَالِيهِمْ؟ قُلْتُ: مِنْ مَوَالِيهِمْ، قَالَ: فَهَلاَّ قُلْتَ: مِنْ مَوَالِيهِمْ إِذًا؟.
'Abdu'r-Rahman ibn Habib said, "'Abdullah ibn 'Umar asked me, 'Which clan are you from?' I replied, 'From Taym of Tamim.' He asked, 'One of themselves or one of their mawlas?' 'One of their mawlas,' I replied. He said, 'So why did you not say, 'One of their mawlas'?"
Rifa'a ibn Rafi' reported that the Prophet, may Allah bless him and grant him peace, said to 'Umar, "Gather your people for me." He did so. When they reached the door of the Prophet, may Allah bless him and grant him peace, 'Umar came to him and said, "I have gathered my people for you." The Ansar heard that and said, "Revelation has been revealed about Quraysh." People came to see and hear what would be said to them . The Prophet, may Allah bless him and grant him peace, came out and stood in the midst of them. He said, "Are there those among you who are not of you?" They replied, "Yes, there are those among us with whom we have made treaties as well as our nephews and our mawlas." The Prophet said, "Our ally is one of us. Our nephew is one of us. Our mawla is one of us." You who are listening
قَالَ: أَخْبَرَنِي إِسْمَاعِيلُ بْنُ عُبَيْدٍ، عَنْ أَبِيهِ عُبَيْدٍ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِعُمَرَ رَضِيَ اللَّهُ عَنْهُ: اجْمَعْ لِي قَوْمَكَ، فَجَمَعَهُمْ، فَلَمَّا حَضَرُوا بَابَ النَّبِيِّ صلى الله عليه وسلم دَخَلَ عَلَيْهِ عُمَرُ فَقَالَ: قَدْ جَمَعْتُ لَكَ قَوْمِي، فَسَمِعَ ذَلِكَ الأَنْصَارُ فَقَالُوا: قَدْ نَزَلَ فِي قُرَيْشٍ الْوَحْيُ، فَجَاءَ الْمُسْتَمِعُ وَالنَّاظِرُ مَا يُقَالُ لَهُمْ، فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم، فَقَامَ بَيْنَ أَظْهُرِهِمْ فَقَالَ: هَلْ فِيكُمْ مِنْ غَيْرِكُمْ؟ قَالُوا: نَعَمْ، فِينَا حَلِيفُنَا وَابْنُ أُخْتِنَا وَمَوَالِينَا، قَالَ النَّبِيُّ صلى الله عليه وسلم: حَلِيفُنَا مِنَّا، وَابْنُ أُخْتِنَا مِنَّا، وَمَوَالِينَا مِنَّا، وَأَنْتُمْ تَسْمَعُونَ: إِنَّ أَوْلِيَائِي مِنْكُمُ الْمُتَّقُونَ، فَإِنْ كُنْتُمْ أُولَئِكَ فَذَاكَ، وَإِلاَّ فَانْظُرُوا، لاَ يَأْتِي النَّاسُ بِالأَعْمَالِ يَوْمَ الْقِيَامَةِ، وَتَأْتُونَ بِالأَثْقَالِ، فَيُعْرَضَ عَنْكُمْ، ثُمَّ نَادَى فَقَالَ: يَا أَيُّهَا النَّاسُ، وَرَفَعَ يَدَيْهِ يَضَعَهُمَا عَلَى رُءُوسِ قُرَيْشٍ، أَيُّهَا النَّاسُ، إِنَّ قُرَيْشًا أَهْلُ أَمَانَةٍ، مَنْ بَغَى بِهِمْ، قَالَ زُهَيْرٌ: أَظُنُّهُ قَالَ: الْعَوَاثِرَ، كَبَّهُ اللَّهُ لِمِنْخِرَيْهِ، يَقُولُ ذَلِكَ ثَلاَثَ مَرَّاتٍ.
our friends among you are those who have taqwa of Allah. If you are one of them, then that is good. If that is not the case, then look out. People will bring their actions on the Day of Rising and you will come with burdens and you will be shunned." Then he called out, "O people!" He raised his hands and put them on the heads of Quraysh. "O people! Quraysh are the people of trustworthiness. If anyone who oppresses them (and one of the transmitters thought that he said, 'faults them'), Allah will overturn him." He repeated that three times.
قَالَ: سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: مَنْ كَانَ لَهُ ثَلاَثُ بَنَاتٍ، وَصَبَرَ عَلَيْهِنَّ، وَكَسَاهُنَّ مِنْ جِدَتِهِ، كُنَّ لَهُ حِجَابًا مِنَ النَّارِ.
'Uqba ibn 'Amir reported that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "If someone has three daughters and is patient with them and clothes them from his wealth, they will be a shield against the Fire for him."
قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَا مِنْ مُسْلِمٍ تُدْرِكُهُ ابْنَتَانِ، فَيُحْسِنُ صُحْبَتَهُمَا، إِلاَّ أَدْخَلَتَاهُ الْجَنَّةَ.
Ibn 'Abbas reported that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "There is no Muslim who has two daughters and takes good care of them but that he will enter the Garden."
قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، أَنَّ جَابِرَ بْنَ عَبْدِ اللهِ حَدَّثَهُمْ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَنْ كَانَ لَهُ ثَلاَثُ بَنَاتٍ، يُؤْوِيهِنَّ، وَيَكْفِيهِنَّ، وَيَرْحَمُهُنَّ، فَقَدْ وَجَبَتْ لَهُ الْجَنَّةُ الْبَتَّةَ، فَقَالَ رَجُلٌ مِنْ بَعْضِ الْقَوْمِ: وَثِنْتَيْنِ، يَا رَسُولَ اللهِ؟ قَالَ: وَثِنْتَيْنِ.
Jabir ibn 'Abdullah reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Anyone who has three daughters and provides for them, clothes them and shows mercy to them will definitely enter the Garden." A man from the people said, "And two daughters, Messenger of Allah?" He said, "And two."
قَالَ: لاَ يَكُونُ لأَحَدٍ ثَلاَثُ بَنَاتٍ، أَوْ ثَلاَثُ أَخَوَاتٍ، فَيُحْسِنُ إِلَيْهِنَّ، إِلاَّ دَخَلَ الْجَنَّةَ.
Abu Sa'id al-Khudri said that the Messenger of Allah, may Allah bless him and grant him peace, said, "No one has three daughters or three sisters and is good to them but that he will enter the Garden."
قَالَ لِسُرَاقَةَ بْنِ جُعْشُمٍ: أَلاَ أَدُلُّكَ عَلَى أَعْظَمِ الصَّدَقَةِ، أَوْ مِنْ أَعْظَمِ الصَّدَقَةِ؟ قَالَ: بَلَى يَا رَسُولَ اللهِ، قَالَ: ابْنَتُكَ مَرْدُودَةٌ إِلَيْكَ، لَيْسَ لَهَا كَاسِبٌ غَيْرُكَ.
Musa ibn 'Ali reported that the Prophet, may Allah bless him and grant him peace, said, "Shall I show you the greatest sadaqa (or one of the greatest forms of sadaqa)?" He replied, "Yes, indeed, Messenger of Allah!" He went on, "To provide for your daughter when she is returned to you and you are her sole source of provision."