مسند الإمام أحمد بن حنبل
Musnad Ahmad ibn Hanbal
Imam Ahmad ibn Hanbal
1,374 hadiths
Filtrer par chapitre :
It was narrated from ‘Ali (رضي الله عنه) that He did wudoo’ washing each part three times, then he wiped his head, then he drank the water left over from his wudoo’. Then he said
dansMusnad Ahmad ibn Hanbalقَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى وُضُوءِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلْيَنْظُرْ إِلَى هَذَا.
Whoever would like to see the wudoo’ of the Messenger of Allah (ﷺ), let him look at this.
It was narrated that ‘Abdullah bin Mulail said
dansMusnad Ahmad ibn Hanbalقَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أُعْطِيَ كُلُّ نَبِيٍّ سَبْعَةَ نُجَبَاءَ مِنْ أُمَّتِهِ وَأُعْطِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعَةَ عَشَرَ نَجِيبًا مِنْ أُمَّتِهِ مِنْهُمْ أَبُو بَكْرٍ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُمَا.
I heard `Ali (رضي الله عنه) say: Each Prophet (ﷺ) was given seven advisers from his nation and the Prophet (ﷺ) was given fourteen advisers from his ummah, among them Abu Bakr and `Umar (رضي الله عنهما).
It was narrated that Qais bin `Ubad said
dansMusnad Ahmad ibn Hanbalقَالَ كُنَّا مَعَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَكَانَ إِذَا شَهِدَ مَشْهَدًا أَوْ أَشْرَفَ عَلَى أَكَمَةٍ أَوْ هَبَطَ وَادِيًا قَالَ سُبْحَانَ اللَّهِ صَدَقَ اللَّهُ وَرَسُولُهُ فَقُلْتُ لِرَجُلٍ مِنْ بَنِي يَشْكُرَ انْطَلِقْ بِنَا إِلَى أَمِيرِ الْمُؤْمِنِينَ حَتَّى نَسْأَلَهُ عَنْ قَوْلِهِ صَدَقَ اللَّهُ وَرَسُولُهُ قَالَ فَانْطَلَقْنَا إِلَيْهِ فَقُلْنَا يَا أَمِيرَ الْمُؤْمِنِينَ رَأَيْنَاكَ إِذَا شَهِدْتَ مَشْهَدًا أَوْ هَبَطْتَ وَادِيًا أَوْ أَشْرَفْتَ عَلَى أَكَمَةٍ قُلْتَ صَدَقَ اللَّهُ وَرَسُولُهُ فَهَلْ عَهِدَ رَسُولُ اللَّهِ إِلَيْكَ شَيْئًا فِي ذَلِكَ قَالَ فَأَعْرَضَ عَنَّا وَأَلْحَحْنَا عَلَيْهِ فَلَمَّا رَأَى ذَلِكَ قَالَ وَاللَّهِ مَا عَهِدَ إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَهْدًا إِلَّا شَيْئًا عَهِدَهُ إِلَى النَّاسِ وَلَكِنَّ النَّاسَ وَقَعُوا عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَقَتَلُوهُ فَكَانَ غَيْرِي فِيهِ أَسْوَأَ حَالًا وَفِعْلًا مِنِّي ثُمَّ إِنِّي رَأَيْتُ أَنِّي أَحَقُّهُمْ بِهَذَا الْأَمْرِ فَوَثَبْتُ عَلَيْهِ فَاللَّهُ أَعْلَمُ أَصَبْنَا أَمْ أَخْطَأْنَا.
We were with `Ali (رضي الله عنه) and when he saw any event or reached the top of a hill or went down in a valley, he said: Glory be to Allah; Allah and His Messenger spoke the truth. I said to a man of Banu Yashkur: Let us go to Ameer al-Mu`mineen and ask him why he says, Allah and His Messenger spoke the truth. So we went to him and we said: O Ameer al-Mu`mineen, when you see any event or reach the top of a hill or go down into a valley, you say: Allah and His Messenger spoke the truth. Did the Messenger of Allah (ﷺ) instruct you exclusively to say that? He turned away from us but we persisted in asking. When he realised that, he said: By Allah, the Messenger of Allah (ﷺ) did not tell me anything exclusively that he did not tell to other people, but the people attacked ‘Uthman bin `Affan (رضي الله عنه) and killed him, and there were people who were worse than me in action and attitude concerning him. Then I thought that I was most deserving of this position, so I accepted it. And Allah knows best whether we are right or wrong.
It was narrated that `Asim bin Damrah said
dansMusnad Ahmad ibn Hanbalقَالَا حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، ح قَالَ عَبْد اللَّهِ و حَدَّثَنِي أَبِي، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، وَإِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ سَأَلْنَا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ عَنْ تَطَوُّعِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ قَالَ قَالَ عَلِيٌّ تِلْكَ سِتَّ عَشْرَةَ رَكْعَةً تَطَوُّعُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ وَقَلَّ مَنْ يُدَاوِمُ عَلَيْهَا حَدَّثَنَا وَكِيعٌ قَالَ وَقَالَ أَبِي قَالَ حَبِيبُ بْنُ أَبِي ثَابِتٍ يَا أَبَا إِسْحَاقَ مَا أُحِبُّ أَنَّ لِي بِحَدِيثِكَ هَذَا مِلْءَ مَسْجِدِكَ هَذَا ذَهَبًا.
We asked ‘Ali (رضي الله عنه) about the voluntary prayers of the Prophet (ﷺ) during the day. `Ali said: That was sixteen voluntary rak`ahs that the Messenger of Allah (ﷺ) did during the day, and it is very rare for anyone to persist in doing that. Wakee told us: And my father said: Habeeb bin Abi Thabit said: O Abu Ishaq, I would not like to have gold as much as would fill this mosque in return for this hadeeth of yours.
It was narrated that ‘Ali (رضي الله عنه) said
dansMusnad Ahmad ibn Hanbalقَالَ أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَقُومَ عَلَى بُدْنِهِ وَأَنْ أَتَصَدَّقَ بِجُلُودِهَا وَجِلَالِهَا.
The Messenger of Allah (ﷺ) told me to take care of his sacrificial animals and to give their skins and blankets in charity.
It was narrated that ‘Amir said
dansMusnad Ahmad ibn Hanbalقَالَ حَمَلَتْ شُرَاحَةُ وَكَانَ زَوْجُهَا غَائِبًا فَانْطَلَقَ بِهَا مَوْلَاهَا إِلَى عَلِيٍّ فَقَالَ لَهَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ لَعَلَّ زَوْجَكِ جَاءَكِ أَوْ لَعَلَّ أَحَدًا اسْتَكْرَهَكِ عَلَى نَفْسِكِ قَالَتْ لَا وَأَقَرَّتْ بِالزِّنَا فَجَلَدَهَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يَوْمَ الْخَمِيسِ أَنَا شَاهِدُهُ وَرَجَمَهَا يَوْمَ الْجُمُعَةِ وَأَنَا شَاهِدُهُ فَأَمَرَ بِهَا فَحُفِرَ لَهَا إِلَى السُّرَّةِ ثُمَّ قَالَ إِنَّ الرَّجْمَ سُنَّةٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ كَانَتْ نَزَلَتْ آيَةُ الرَّجْمِ فَهَلَكَ مَنْ كَانَ يَقْرَؤُهَا وَآيًا مِنْ الْقُرْآنِ بِالْيَمَامَةِ.
Shurahah became pregnant and her husband was absent. Her former master took her to ‘Ali, and ‘Ali (رضي الله عنه) said to her: Perhaps your husband came to you or perhaps someone forced you against your will? She said: No. And she admitted zina. So `Ali (رضي الله عنه) flogged her on Thursday and I was present, and he stoned her on Friday and I was present. He ordered that a hole be dug for her up to her navel, then he said: Stoning is the way of the Messenger of Allah (ﷺ). The verse of stoning was revealed but those who used to read it and other verses of the Qur`an died in al-Yamamah.
It was narrated that ‘Ali (رضي الله عنه) said
dansMusnad Ahmad ibn Hanbalقَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا تَقَاضَى إِلَيْكَ رَجُلَانِ فَلَا تَقْضِ لِلْأَوَّلِ حَتَّى تَسْمَعَ مَا يَقُولُ الْآخَرُ تَرَى كَيْفَ تَقْضِي قَالَ فَمَا زِلْتُ بَعْدُ قَاضِيًا.
The Messenger of Allah (ﷺ) said: “If two men come to you for judgement, do not rule in favour of the first one until you listen to what the other one says, then you will know how to judge.” He said: Since then I became a good judge.
`Abdullah bin Ja’far narrated that he heard ‘Ali (رضي الله عنه) say
dansMusnad Ahmad ibn Hanbalسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ خَيْرُ نِسَائِهَا مَرْيَمُ بِنْتُ عِمْرَانَ وَخَيْرُ نِسَائِهَا خَدِيجَةُ.
I heard the Messenger of Allah (ﷺ) say: `The best woman of her time was Maryam bint `Imran and the best woman of her time was Khadeejah.`
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) said
dansMusnad Ahmad ibn Hanbalقَالَ مَنْ سَرَّهُ أَنْ يُمَدَّ لَهُ فِي عُمْرِهِ وَيُوَسَّعَ لَهُ فِي رِزْقِهِ وَيُدْفَعَ عَنْهُ مِيتَةُ السُّوءِ فَلْيَتَّقِ اللَّهَ وَلْيَصِلْ رَحِمَهُ.
“whoever would like his lifespan to be extended, his provision to be increased and a bad death to be warded off from him, let him fear Allah and uphold his ties of kinship”
It was narrated that `Ali (رضي الله عنه) said
dansMusnad Ahmad ibn Hanbalقَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ عَزَّ وَجَلَّ وِتْرٌ يُحِبُّ الْوَتْرَ فَأَوْتِرُوا يَا أَهْلَ الْقُرْآنِ.
The Messenger of Allah (ﷺ) said: `Allah, may He be glorified and exalted, is One and loves that which is odd-numbered, so pray Witr, O people of the Qur`an.`
It was narrated that ‘Ali (رضي الله عنه) said
dansMusnad Ahmad ibn Hanbalقَالَ مِنْ كُلِّ اللَّيْلِ قَدْ أَوْتَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَوَّلِهِ وَأَوْسَطِهِ وَآخِرِهِ وَانْتَهَى وِتْرُهُ إِلَى آخِرِ اللَّيْلِ.
The Messenger of Allah (ﷺ) prayed Witr at all times of the night, at the beginning, in the middle and at the end, then in the end he settled on praying Witr at the end of the night
It was narrated from `Ali (رضي الله عنه) that The sun was eclipsed, and `Ali (رضي الله عنه) led the people in prayer. He recited Ya-Seen or something similar, then he bowed for as long as a soorah, then he raised his head and said
dansMusnad Ahmad ibn Hanbalقَالَ كَسَفَتْ الشَّمْسُ فَصَلَّى عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ لِلنَّاسِ فَقَرَأَ يس أَوْ نَحْوَهَا ثُمَّ رَكَعَ نَحْوًا مِنْ قَدْرِ السُّورَةِ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ثُمَّ قَامَ قَدْرَ السُّورَةِ يَدْعُو وَيُكَبِّرُ ثُمَّ رَكَعَ قَدْرَ قِرَاءَتِهِ أَيْضًا ثُمَّ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ثُمَّ قَامَ أَيْضًا قَدْرَ السُّورَةِ ثُمَّ رَكَعَ قَدْرَ ذَلِكَ أَيْضًا حَتَّى صَلَّى أَرْبَعَ رَكَعَاتٍ ثُمَّ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ثُمَّ سَجَدَ ثُمَّ قَامَ فِي الرَّكْعَةِ الثَّانِيَةِ فَفَعَلَ كَفِعْلِهِ فِي الرَّكْعَةِ الْأُولَى ثُمَّ جَلَسَ يَدْعُو وَيَرْغَبُ حَتَّى انْكَشَفَتْ الشَّمْسُ ثُمَّ حَدَّثَهُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَذَلِكَ فَعَلَ.
Allah hears the one who praises Him. Then he stood for as long as the soorah, calling upon Allah and magnifying Him. Then he bowed again, for as long as his recitation. Then he said: Allah hears the one who praises him, and he stood up again for as long as the Soorah. Then he bowed for a similar length of time again, until he had bowed four times. Then he said: Allah hears the one who praises Him. Then he prostrated. Then he stood up for the second rak`ah, in which he did the same as he had done in the first rak`ah. Then he sat, calling upon Allah and beseeching Him, until the eclipse ended, then he told them that this is what the Messenger of Allah (ﷺ) did.
It was narrated that ‘Ali said
dansMusnad Ahmad ibn Hanbalقَالَ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُصَلِّي صَلَاةً إِلَّا صَلَّى بَعْدَهَا رَكْعَتَيْنِ.
The Prophet (ﷺ) did not offer any (obligatory) prayer but he prayed two rak`ahs after it.
It was narrated that ‘Ali (رضي الله عنه) said
dansMusnad Ahmad ibn Hanbalقَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُوتِرُ فِي أَوَّلِ اللَّيْلِ وَفِي أَوْسَطِهِ وَفِي آخِرِهِ ثُمَّ ثَبَتَ لَهُ الْوَتْرُ فِي آخِرِهِ.
The Messenger of Allah (ﷺ) used to pray Witr at the beginning of the night, in the middle and at the end, then he settled on praying Witr at the end of the night.
It was narrated that Abu `Abdur-Rahman said
dansMusnad Ahmad ibn Hanbalقَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الْعَبْدَ إِذَا جَلَسَ فِي مُصَلَّاهُ بَعْدَ الصَّلَاةِ صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ وَصَلَاتُهُمْ عَلَيْهِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ وَإِنْ جَلَسَ يَنْتَظِرُ الصَّلَاةَ صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ وَصَلَاتُهُمْ عَلَيْهِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ.
I heard ‘Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) said: “When a person sits in the place where he prayed after praying the angels send blessings upon him, and their blessings upon him are: O Allah, forgive him. O Allah have mercy on him. And if he sits waiting for the prayer, the angels send blessings upon him, and their blessings upon him are: O Allah, forgive him, O Allah have mercy on him.
It was narrated that ‘Ali (رضي الله عنه) said
dansMusnad Ahmad ibn Hanbalقَالَ الْوَتْرُ لَيْسَ بِحَتْمٍ وَلَكِنَّهُ سُنَّةٌ سَنَّهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
Witr is not a must, but it is a Sunnah that was established by the Messenger of Allah (ﷺ) .
It was narrated that ‘Ali (رضي الله عنه) said
dansMusnad Ahmad ibn Hanbalقَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْخَنْدَقِ مَا لَهُمْ مَلَأَ اللَّهُ بُيُوتَهُمْ وَقُبُورَهُمْ نَارًا كَمَا حَبَسُونَا عَنْ صَلَاةِ الْوُسْطَى حَتَّى غَابَتْ الشَّمْسُ.
The Messenger of Allah (ﷺ) said on the day of al-Khandaq: `What is wrong with them? May Allah fill their houses and graves with fire as they distracted us from the middle prayer until the sun set.”
It was narrated that ‘Ali (رضي الله عنه) said
dansMusnad Ahmad ibn Hanbalقَالَ إِنَّكُمْ تَقْرَءُونَ {مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ} وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ وَإِنَّ أَعْيَانَ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ يَرِثُ الرَّجُلُ أَخَاهُ لِأَبِيهِ وَأُمِّهِ دُونَ أَخِيهِ لِأَبِيهِ.
You recite: `after the payment of legacies he may have bequeathed or debts` that sons from the same father and mother inherit from one another, but sons from different mothers (but the same father) do not. A man inherits from his brother through his father and mother but not from his brother through his father only.
It was narrated that an-Nazzal bin Sabrah said
dansMusnad Ahmad ibn Hanbalقَالَ أُتِيَ عَلِيٌّ بِإِنَاءٍ مِنْ مَاءٍ فَشَرِبَ وَهُوَ قَائِمٌ ثُمَّ قَالَ إِنَّهُ بَلَغَنِي أَنَّ أَقْوَامًا يَكْرَهُونَ أَنْ يَشْرَبَ أَحَدُهُمْ وَهُوَ قَائِمٌ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ مِثْلَ مَا فَعَلْتُ ثُمَّ أَخَذَ مِنْهُ فَتَمَسَّحَ ثُمَّ قَالَ هَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ.
A vessel of water was brought to ‘Ali (رضي الله عنه) and he drank whilst standing, then he said: I have heard that some people dislike it if one of them drinks whilst standing. But I saw the Messenger of Allah (ﷺ) do what I have done. Then he took some of the water and wiped himself. Then he said. This is the wudoo` of one who has not broken his wudoo’.
It was narrated that ‘Abeedah said
dansMusnad Ahmad ibn Hanbalقَالَ عَبِيدَةُ فَقُلْتُ لِعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ آنْتَ سَمِعْتَهُ قَالَ نَعَمْ وَرَبِّ الْكَعْبَةِ يَحْلِفُ عَلَيْهَا ثَلَاثًا.
‘Ali (رضي الله عنه) said to the people of an-Nahrawan: Among them is a man with a defective arm - or an incomplete arm, or a deformed arm. If you could exercise restraint I would have told you what Allah promised on the lips of His Prophet (ﷺ) to those who kill them. `Abeedah said: I said to ‘Ali (رضي الله عنه): Did you hear him? He said: Yes, by the Lord of the Ka`bah; and he swore this oath three times.