مسند الإمام أحمد بن حنبل
Musnad Ahmad ibn Hanbal
Imam Ahmad ibn Hanbal
1,374 hadiths
Filtrer par chapitre :
It was narrated that ‘Ali (رضي الله عنه) said
dansMusnad Ahmad ibn Hanbalقَالَ كُنْتُ رَجُلًا مَذَّاءً فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ فَقَالَ فِي الْمَذْيِ الْوُضُوءُ وَفِي الْمَنِيِّ الْغُسْلُ.
I was a man who emitted a great deal of madhi. I asked the Messenger of Allah (ﷺ) about that and he said: `For madhi, do wudoo` and for mani do ghusl.”
It was narrated from Mujalid that ‘Amir said
dansMusnad Ahmad ibn Hanbalقَالَ إِنَّ هَذِهِ زَنَتْ فَاعْتَرَفَتْ فَجَلَدَهَا يَوْمَ الْخَمِيسِ مِائَةً وَرَجَمَهَا يَوْمَ الْجُمُعَةِ وَحَفَرَ لَهَا إِلَى السُّرَّةِ وَأَنَا شَاهِدٌ ثُمَّ قَالَ إِنَّ الرَّجْمَ سُنَّةٌ سَنَّهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَوْ كَانَ شَهِدَ عَلَى هَذِهِ أَحَدٌ لَكَانَ أَوَّلَ مَنْ يَرْمِي الشَّاهِدُ يَشْهَدُ ثُمَّ يُتْبِعُ شَهَادَتَهُ حَجَرَهُ وَلَكِنَّهَا أَقَرَّتْ فَأَنَا أَوَّلُ مَنْ رَمَاهَا فَرَمَاهَا بِحَجَرٍ ثُمَّ رَمَى النَّاسُ وَأَنَا فِيهِمْ قَالَ فَكُنْتُ وَاللَّهِ فِيمَنْ قَتَلَهَا.
Sharahah had a husband who was absent in Syria. She became pregnant and her former master brought her to `Ali bin Abi Talib (رضي الله عنه) and said: This one has committed zina, She admitted it, so he gave her one hundred lashes on Thursday and stoned her on Friday; he dug a hole for her to her navel, and I was present. Then he said: Stoning is a Sunnah established by the Messenger of Allah (ﷺ). If anyone saw her do it, the first one to throw a stone should be the one who witnessed it; he should give his testimony and follow his testimony with his stone. But she admitted it, so I will be the first one to stone her. He threw a stone at her, then the people stoned her and I was among them. By Allah, I was among those who killed her.
It was narrated from Muhammad bin `Ubaidullah, from his father, that his paternal uncle said
dansMusnad Ahmad ibn Hanbalقَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ وَسُئِلَ يَرْكَبُ الرَّجُلُ هَدْيَهُ فَقَالَ لَا بَأْسَ بِهِ قَدْ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمُرُّ بِالرِّجَالِ يَمْشُونَ فَيَأْمُرُهُمْ يَرْكَبُونَ هَدْيَهُ وَهَدْيَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَلَا تَتَّبِعُونَ شَيْئًا أَفْضَلَ مِنْ سُنَّةِ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
`Ali (رضي الله عنه) was asked: Can a man ride his sacrificial animal? He said: There is nothing wrong with it; the Prophet (ﷺ) used to pass by men who were walking and he would tell them to ride his sacrificial animails, i.e. the Prophet`s sacrificial animals. He said: And there is nothing you could follow that is better than the Sunnah of your Prophet (ﷺ).
It was narrated that ‘Ali (رضي الله عنه) said
dansMusnad Ahmad ibn Hanbalقَالَ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آكِلَ الرِّبَا وَمُطْعِمَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَمَانِعَ الصَّدَقَةِ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَالْحَالَّ وَالْمُحَلَّلَ لَهُ قَالَ وَكَانَ يَنْهَى عَنْ النَّوْحِ.
The Messenger of Allah (ﷺ) cursed riba, the one who pays it, the two who witness it, the one who writes it down, the one who withholds zakah, the woman who does tattoos and the woman who gets tattoos done, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done. He said: And he used to forbid wailing (for the deceased).
It was narrated that ‘Ali (رضي الله عنه) said
dansMusnad Ahmad ibn Hanbalقَالَ نُهِيَ عَنْ مَيَاثِرِ الْأُرْجُوَانِ، وَلُبْسِ الْقَسِّيِّ، وَخَاتَمِ الذَّهَبِ، قَالَ مُحَمَّدٌ فَذَكَرْتُ ذَلِكَ لِأَخِي يَحْيَى بْنِ سِيرِينَ فَقَالَ أَوَلَمْ تَسْمَعْ هَذَا نَعَمْ وَكِفَافِ الدِّيبَاجِ.
Purple saddle cloths and wearing a blend of linen and silk and gold rings were forbidden, Muhammad said: I mentioned that to my brother Yahya bin Seereen and he said: Did you not hear this? Yes, and borders of silk brocade.
It was narrated that ‘Abeedah said
dansMusnad Ahmad ibn Hanbalقَالَ ذَكَرَ عَلِيٌّ أَهْلَ النَّهْرَوَانِ فَقَالَ فِيهِمْ رَجُلٌ مُودَنُ الْيَدِ أَوْ مَثْدُونُ الْيَدِ أَوْ مُخْدَجُ الْيَدِ لَوْلَا أَنْ تَبْطَرُوا لَنَبَّأْتُكُمْ بِمَا وَعَدَ اللَّهُ عَزَّ وَجَلَّ الَّذِينَ يَقْتُلُونَهُمْ عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قُلْتُ أَأَنْتَ سَمِعْتَ مِنْهُ قَالَ إِي وَرَبِّ الْكَعْبَةِ.
‘Ali (رضي الله عنه) mentioned the people of an-Nahrawan. He said: Among them is a man with a defective arm, or an incomplete arm, or a small arm. If you could exercise restraint, I would have told you what Allah promised on the lips of Muhammad to those who kill them. I said: Did you hear that from him? He said: Yes, by the Lord of the Ka`bah.
It was narrated that ‘Abeedah said
dansMusnad Ahmad ibn Hanbalقَالَ لَمَّا قَتَلَ عَلِيٌّ أَهْلَ النَّهْرَوَانِ قَالَ الْتَمِسُوهُ فَوَجَدُوهُ فِي حُفْرَةٍ تَحْتَ الْقَتْلَى فَاسْتَخْرَجُوهُ وَأَقْبَلَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ عَلَى أَصْحَابِهِ فَقَالَ لَوْلَا أَنْ تَبْطَرُوا لَأَخْبَرْتُكُمْ مَا وَعَدَ اللَّهُ مَنْ يَقْتُلُ هَؤُلَاءِ عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ أَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِي وَرَبِّ الْكَعْبَةِ.
When `Ali killed the people of an-Nahrawan he said: Look for him. And they found him in a ditch lying beneath the slain. They brought him out and ‘Ali (رضي الله عنه) came to his companions and said: If you could exercise restraint, I would have told you what Allah promised on the lips of Muhammad to those who kill them. I said: Did you hear that from the Messenger of Allah (ﷺ)? He said: Yes, by the Lord of the Ka`bah.
It was narrated that `Ali (رضي الله عنه) said
dansMusnad Ahmad ibn Hanbalقَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَفَوْتُ لَكُمْ عَنْ صَدَقَةِ الْخَيْلِ وَالرَّقِيقِ وَفِي الرِّقَةِ رُبُعُ عُشْرِهَا.
The Messenger of Allah (ﷺ) said: “I have relieved you of zakah on horses and slaves. And on silver (the zakah) is one quarter of one tenth.
It was narrated that ‘Ali (رضي الله عنه) said
dansMusnad Ahmad ibn Hanbalقَالَ إِذَا حُدِّثْتُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَظُنُّوا بِهِ الَّذِي هُوَ أَهْدَى وَالَّذِي هُوَ أَهْيَا وَالَّذِي هُوَ أَتْقَى.
If you are told a hadeeth from the Messenger of Allah (ﷺ), then think of it in the most guided, the best and the most pious manner.
It was narrated that ‘Ali (رضي الله عنه) said
dansMusnad Ahmad ibn Hanbalقَالَ إِذَا حُدِّثْتُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَظُنُّوا بِهِ الَّذِي أَهْيَاهُ وَأَهْدَاهُ وَأَتْقَاهُ.
If you are told a hadeeth from the Messenger of Allah (ﷺ), then think of it in the best, most guided and most pious manner.
It was narrated that ‘Ali (رضي الله عنه) said
dansMusnad Ahmad ibn Hanbalقَالَ إِذَا حُدِّثْتُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَظُنُّوا بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَهْيَاهُ وَأَتْقَاهُ وَأَهْدَاهُ وَخَرَجَ عَلِيٌّ عَلَيْنَا حِينَ ثَوَّبَ الْمُثَوِّبُ فَقَالَ أَيْنَ السَّائِلُ عَنْ الْوِتْرِ هَذَا حِينُ وِتْرٍ حَسَنٍ.
If you are told a hadeeth from the Messenger of Allah (ﷺ), then think of the Messenger of Allah (ﷺ) in the best, most pious and most guided manner. ‘Ali (رضي الله عنه) came out to us when the mu’adhdhin was giving the call to prayer and said: Where is the one who was asking about Witr This time for Witr is good.
It was narrated from ‘Abeedah that ‘Ali (رضي الله عنه) mentioned the people of an-Nahrawan. He said
dansMusnad Ahmad ibn Hanbalقَالَ فِيهِمْ رَجُلٌ مُودَنُ الْيَدِ أَوْ مَثْدُونُ الْيَدِ أَوْ مُخْدَجُ الْيَدِ لَوْلَا أَنْ تَبْطَرُوا لَنَبَّأْتُكُمْ مَا وَعَدَ اللَّهُ الَّذِينَ يَقْتُلُونَهُمْ عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ لِعَلِيٍّ أَأَنْتَ سَمِعْتَهُ قَالَ إِي وَرَبِّ الْكَعْبَةِ.
Among them is a man with a defective arm, or an incomplete arm, or a small arm. If you could exercise restraint, I would have told you what Allah promised on the lips of Muhammad (ﷺ) to those who kill them. I said: Did you hear him? He said: Yes, by the Lord of the Ka`bah.
Malik bin `Urfutah told me
dansMusnad Ahmad ibn Hanbalقَالَ كُنْتُ عِنْدَ عَلِيٍّ فَأُتِيَ بِكُرْسِيٍّ وَتَوْرٍ قَالَ فَغَسَلَ كَفَّيْهِ ثَلَاثًا وَوَجْهَهُ ثَلَاثًا وَذِرَاعَيْهِ ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَصَفَ يَحْيَى فَبَدَأَ بِمُقَدَّمِ رَأْسِهِ إِلَى مُؤَخَّرِهِ وَقَالَ وَلَا أَدْرِي أَرَدَّ يَدَهُ أَمْ لَا وَغَسَلَ رِجْلَيْهِ ثُمَّ قَالَ مَنْ أَحَبَّ أَنْ يَنْظُرَ إِلَى وُضُوءِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَهَذَا وُضُوءُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَبُو بَكْرٍ الْقُطَيْعِيُّ قَالَ لَنَا أَبُو عَبْد الرَّحْمَنِ هَذَا أَخْطَأَ فِيهِ شُعْبَةُ إِنَّمَا هُوَ عَنْ خَالِدِ بْنِ عَلْقَمَةَ عَنْ عَبْدِ خَيْرٍ.
I heard ‘Abd Khair say: I was with `Ali and a chair and a stone vessel of water were brought. He washed his hands three times, his face three times, his forearms three times, and he wiped his head - Yahya described it: he started at the front of his head and moved to the back. And he said: I do not know whether he brought his hands back to the front or not - and he washed his feet. Then he said: Whoever would like to see the wudoo’ of the Messenger of Allah (ﷺ), this is the wudoo of the Messenger of Allah (ﷺ), Abu ‘Abdur-Rahman said: Shu`bah made a mistake with this; rather it was narrated from Khalid bin `Alqamah, from `Abd Khair.
It was narrated that ‘Ali (رضي الله عنه) said
dansMusnad Ahmad ibn Hanbalقَالَ كُنَّا نُرَاهَا الْفَجْرَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هِيَ صَلَاةُ الْعَصْرِ يَعْنِي صَلَاةَ الْوُسْطَى.
We thought that it was Fajr, but the Messenger of Allah (ﷺ) said: `It is Asr prayer” - meaning the middle prayer.
It was narrated from ‘Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) said
dansMusnad Ahmad ibn Hanbalقَالَ الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ أَلَا لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ.
`The believers are equal in respect of blood and they are one against their enemies; protection given even by the least among them is to be honoured, but no believer is to be killed (in retaliation) for a disbeliever and no one who has a covenant is to be killed during the covenant.`
It was narrated from Yoosuf bin Mas`ood, from his grandmother, that A man passed by them on a camel in Mina during the days of at-Tashreeq (saying)
dansMusnad Ahmad ibn Hanbalحَدَّثَنَا يَحْيَى، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ يُوسُفَ بْنِ مَسْعُودٍ، عَنْ جَدَّتِهِ، أَنَّ رَجُلًا، مَرَّ بِهِمْ عَلَى بَعِيرٍ يُوضِعُهُ بِمِنًى فِي أَيَّامِ التَّشْرِيقِ إِنَّهَا أَيَّامُ أَكْلٍ وَشُرْبٍ فَسَأَلْتُ عَنْهُ فَقَالُوا عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ.
These are days of eating and drinking. I asked who he was and they said: `Ali bin Abi Talib (رضي الله عنه).
It was narrated that Qais bin ‘Ubad said
dansMusnad Ahmad ibn Hanbalقَالَ انْطَلَقْتُ أَنَا وَالْأَشْتَرُ، إِلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَقُلْنَا هَلْ عَهِدَ إِلَيْكَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ عَامَّةً قَالَ لَا إِلَّا مَا فِي كِتَابِي هَذَا قَالَ وَكِتَابٌ فِي قِرَابِ سَيْفِهِ فَإِذَا فِيهِ الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ وَيَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ أَلَا لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ مَنْ أَحْدَثَ حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ.
I set out with al-Ashtar to go to ‘Ali (رضي الله عنه). We said: Did the Prophet of Allah (ﷺ) tell you something that he did not tell to all the people? He said: No, except what is in this document. He said: A document in the sheath of this sword. In it was said: “The believers are equal in respect of blood and they are one against their enemies; protection given even by the least among them is to be honoured, but no believer is to be killed (in retaliation) for a disbeliever and no one who has a covenant is to be killed during the covenant. Whoever commits an offence or gives refuge to an offender, upon him be the curse of Allah, the angels and all the people.`
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) said on the day of al-Khandaq
dansMusnad Ahmad ibn Hanbalقَالَ يَوْمَ الْخَنْدَقِ شَغَلُونَا عَنْ الصَّلَاةِ الْوُسْطَى حَتَّى غَرَبَتْ الشَّمْسُ أَوْ كَادَتْ الشَّمْسُ أَنْ تَغْرُبَ مَلَأَ اللَّهُ أَجْوَافَهُمْ أَوْ قُبُورَهُمْ نَارًا.
`They distracted us from the middle prayer until the sun set - or until the sun was about to set, May Allah fill their stomachs - or their graves - with fire.”
It was narrated from `Ali (رضي الله عنه) that The Prophet (ﷺ) said
dansMusnad Ahmad ibn Hanbalقَالَ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلْ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَلْيُقَلْ لَهُ يَرْحَمُكُمْ اللَّهُ وَلْيَقُلْ هُوَ يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ فَقُلْتُ لَهُ عَنْ أَبِي أَيُّوبَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ.
`If one of you sneezes, let him say: Praise be to Allah in all situations. Let others say to him; May Allah have mercy on you. And let him say May Allah guide you and rectify your condition.” I said to him: Is it from Abu Ayyoob? He said: `Ali (رضي الله عنه).
It was narrated that ‘Ali (رضي الله عنه) said. Fatimah (رضي الله عنها) complained about the marks left on her hands from grinding flour. We came to the Prophet (ﷺ) and I said
dansMusnad Ahmad ibn Hanbalقَالَ اشْتَكَتْ إِلَيَّ فَاطِمَةُ رَضِيَ اللَّهُ عَنْهَا مَجْلَ يَدَيْهَا مِنْ الطَّحْنِ فَأَتَيْنَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُولَ اللَّهِ فَاطِمَةُ تَشْتَكِي إِلَيْكَ مَجْلَ يَدَيْهَا مِنْ الطَّحْنِ وَتَسْأَلُكَ خَادِمًا فَقَالَ أَلَا أَدُلُّكُمَا عَلَى مَا هُوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ فَأَمَرَنَا عِنْدَ مَنَامِنَا بِثَلَاثٍ وَثَلَاثِينَ وَثَلَاثٍ وَثَلَاثِينَ وَأَرْبَعٍ وَثَلَاثِينَ مِنْ تَسْبِيحٍ وَتَحْمِيدٍ وَتَكْبِيرٍ.
O Messenger of Allah (ﷺ), Fatimah is complaining to you about the marks left on her hands from grinding flour and she is asking you for a servant. He said: “Shall I not tell you about something that is better for you than a servant?” and he told us, when going to sleep, to say thirty-three and thirty-three and thirty-four of tasbeeh, tahmeed and takbeer.