سنن أبي داود
Sunan Abi Dawud
Imam Sulayman ibn al-Ash'ath Abu Dawud al-Sijistani
Filtrer par chapitre :
Ibn 'Abbas said - (Musaddad and Wahb transmitted from Maimunah) Maimunah said
dansSunan Abi Dawudقَالَ مُسَدَّدٌ وَوَهْبٌ - عَنْ مَيْمُونَةَ، قَالَتْ أُهْدِيَ لِمَوْلاَةٍ لَنَا شَاةٌ مِنَ الصَّدَقَةِ فَمَاتَتْ فَمَرَّ بِهَا النَّبِيُّ صلى الله عليه وسلم فَقَالَ " أَلاَ دَبَغْتُمْ إِهَابَهَا فَاسْتَمْتَعْتُمْ بِهِ " . قَالُوا يَا رَسُولَ اللَّهِ إِنَّهَا مَيْتَةٌ . قَالَ " إِنَّمَا حُرِّمَ أَكْلُهَا " .
A sheep was given in alms to a female client of ours, but it died. The Prophet (ﷺ) passed it and said: Why did you not tan its skin and get some good out of it ? They replied: Messenger of Allah, it died a natural death. He said: It is only the eating of it that is prohibited.
The tradition mentioned above has also been transmitted by al-Zuhri who did not mention Maimunah. This version has
dansSunan Abi Dawudقَالَ فَقَالَ " أَلاَ انْتَفَعْتُمْ بِإِهَابِهَا " . ثُمَّ ذَكَرَ مَعْنَاهُ لَمْ يَذْكُرِ الدِّبَاغَ .
He said: Why did you not make use of it ? He then mentioned the rest of the tradition to the same effect but did not mention tanning.
Ma'mar said
dansSunan Abi Dawudقَالَ مَعْمَرٌ وَكَانَ الزُّهْرِيُّ يُنْكِرُ الدِّبَاغَ وَيَقُولُ يُسْتَمْتَعُ بِهِ عَلَى كُلِّ حَالٍ . قَالَ أَبُو دَاوُدَ لَمْ يَذْكُرِ الأَوْزَاعِيُّ وَيُونُسُ وَعُقَيْلٌ فِي حَدِيثِ الزُّهْرِيِّ الدِّبَاغَ وَذَكَرَهُ الزُّبَيْدِيُّ وَسَعِيدُ بْنُ عَبْدِ الْعَزِيزِ وَحَفْصُ بْنُ الْوَلِيدِ ذَكَرُوا الدِّبَاغَ .
Al-Zuhri used to deny tanning and say: Some good can be got out of it in any condition Abu Dawud said: Al-Auza'i, Yunus and 'Uqail did not mention tanning. al-Zubaidi, Sa'id b. 'Abd al-Aziz and Hafs b. 'Abd al-'Aziz mentioned tanning.
Ibn 'Abbas
dansSunan Abi Dawudقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِذَا دُبِغَ الإِهَابُ فَقَدْ طَهُرَ " .
That he heard the Messenger of Allah (ﷺ) say: When a skin is tanned, it is pure.
Aisha, Ummul Mu'minin
dansSunan Abi Dawudحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ .
The Prophet (ﷺ) ordered that the skins of the animals which had died a natural death should be used when they are tanned.
Salamah ibn al-Muhabbaq
dansSunan Abi Dawudقَالَ " دِبَاغُهَا طُهُورُهَا " .
On the expedition of Tabuk the Messenger of Allah (ﷺ) came to a household and, seeing a bucket hanging, asked for water. They said: Messenger of Allah, the animal died a natural death. He replied; Its tanning is its purification.
Al-Aliyah, daughter of Subay', said
dansSunan Abi Dawudقَالَتْ كَانَ لِي غَنَمٌ بِأُحُدٍ فَوَقَعَ فِيهَا الْمَوْتُ فَدَخَلْتُ عَلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهَا فَقَالَتْ لِي مَيْمُونَةُ لَوْ أَخَذْتِ جُلُودَهَا فَانْتَفَعْتِ بِهَا . فَقَالَتْ أَوَيَحِلُّ ذَلِكَ قَالَتْ نَعَمْ . مَرَّ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم رِجَالٌ مِنْ قُرَيْشٍ يَجُرُّونَ شَاةً لَهُمْ مِثْلَ الْحِمَارِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ أَخَذْتُمْ إِهَابَهَا " . قَالُوا إِنَّهَا مَيْتَةٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُطَهِّرُهَا الْمَاءُ وَالْقَرَظُ " .
I had some sheep at Uhud, and they began to die. I then entered upon Maymunah, wife of the Prophet (ﷺ), and mentioned it to her. Maymunah said to me: If you took their skins and made use of them, (that would be better for you). She asked: Is that lawful? She replied, Yes. Some people of the Quraysh passed by the Messenger of Allah (ﷺ) dragging a sheep of theirs as big as an ass. The Messenger of Allah (ﷺ) said to them: Would that you took its skin. They said: It died a natural death. The Messenger of Allah (ﷺ) said: Water and leaves of the mimosa flava purify it.
Abdullah ibn Ukaym
dansSunan Abi Dawudقَالَ قُرِئَ عَلَيْنَا كِتَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم بِأَرْضِ جُهَيْنَةَ وَأَنَا غُلاَمٌ شَابٌّ " أَنْ لاَ تَسْتَمْتِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلاَ عَصَبٍ " .
The letter of the Messenger of Allah (ﷺ) was read out to us in the territory of Juhaynah when I was a young boy: Do not make use of the skin or sinew of an animal which died a natural death.
Al-Hakam ibn Uyaynah said that he went along with some people to Abdullah ibn Ukaym, a man of Juhaynah. al-Hakam said
dansSunan Abi Dawudقَالَ الْحَكَمُ فَدَخَلُوا وَقَعَدْتُ عَلَى الْبَابِ فَخَرَجُوا إِلَىَّ فَأَخْبَرُونِي أَنَّ عَبْدَ اللَّهِ بْنَ عُكَيْمٍ أَخْبَرَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَتَبَ إِلَى جُهَيْنَةَ قَبْلَ مَوْتِهِ بِشَهْرٍ أَنْ لاَ يَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلاَ عَصَبٍ . قَالَ أَبُو دَاوُدَ فَإِذَا دُبِغَ لاَ يُقَالُ لَهُ إِهَابٌ إِنَّمَا يُسَمَّى شَنًّا وَقِرْبَةً قَالَ النَّضْرُ بْنُ شُمَيْلٍ يُسَمَّى إِهَابًا مَا لَمْ يُدْبَغْ .
They entered and I sat at the door. Then they came out and told me that Abdullah ibn Ukaym had informed them that the Messenger of Allah (ﷺ) had written to Juhaynah one month before his death: Do not make use of the skin or sinew of an animal which died a natural death. Abu Dawud said: Al-Nadr b. Shumail said: The skin is called ihab when it is not tanned and when it is tanned, it not called ihab but na,es shann and qirbah (tanned skin or leather).
Mu'awiyah
dansSunan Abi Dawudقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَرْكَبُوا الْخَزَّ وَلاَ النِّمَارَ " . قَالَ وَكَانَ مُعَاوِيَةُ لاَ يُتَّهَمُ فِي الْحَدِيثِ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ لَنَا أَبُو سَعِيدٍ قَالَ لَنَا أَبُو دَاوُدَ أَبُو الْمُعْتَمِرِ اسْمُهُ يَزِيدُ بْنُ طَهْمَانَ كَانَ يَنْزِلُ الْحِيرَةَ .
The Prophet (ﷺ) said: Do not ride on silk stuff and panther skins. AbuSa'id said to us: AbuDawud said to us: The name of AbulMu'tamir is Yazid ibn Tahman. He lived in al-Hirah.
Abu Hurairah
dansSunan Abi Dawudقَالَ " لاَ تَصْحَبُ الْمَلاَئِكَةُ رُفْقَةً فِيهَا جِلْدُ نَمِرٍ " .
The Prophet (ﷺ) as saying: The angels do not accompany those fellow travellers who have panther skin.
Khalid said
dansSunan Abi Dawudقَالَ وَفَدَ الْمِقْدَامُ بْنُ مَعْدِيكَرِبَ وَعَمْرُو بْنُ الأَسْوَدِ وَرَجُلٌ مِنْ بَنِي أَسَدٍ مِنْ أَهْلِ قِنَّسْرِينَ إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ فَقَالَ مُعَاوِيَةُ لِلْمِقْدَامِ أَعَلِمْتَ أَنَّ الْحَسَنَ بْنَ عَلِيٍّ تُوُفِّيَ فَرَجَّعَ الْمِقْدَامُ فَقَالَ لَهُ رَجُلٌ أَتَرَاهَا مُصِيبَةً قَالَ لَهُ وَلِمَ لاَ أَرَاهَا مُصِيبَةً وَقَدْ وَضَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حِجْرِهِ فَقَالَ " هَذَا مِنِّي وَحُسَيْنٌ مِنْ عَلِيٍّ " . فَقَالَ الأَسَدِيُّ جَمْرَةٌ أَطْفَأَهَا اللَّهُ عَزَّ وَجَلَّ . قَالَ فَقَالَ الْمِقْدَامُ أَمَّا أَنَا فَلاَ أَبْرَحُ الْيَوْمَ حَتَّى أُغِيظَكَ وَأُسْمِعَكَ مَا تَكْرَهُ . ثُمَّ قَالَ يَا مُعَاوِيَةُ إِنْ أَنَا صَدَقْتُ فَصَدِّقْنِي وَإِنْ أَنَا كَذَبْتُ فَكَذِّبْنِي قَالَ أَفْعَلُ . قَالَ فَأَنْشُدُكَ بِاللَّهِ هَلْ تَعْلَمُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ لُبْسِ الذَّهَبِ قَالَ نَعَمْ . قَالَ فَأَنْشُدُكَ بِاللَّهِ هَلْ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ لُبْسِ الْحَرِيرِ قَالَ نَعَمْ . قَالَ فَأَنْشُدُكَ بِاللَّهِ هَلْ تَعْلَمُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ لُبْسِ جُلُودِ السِّبَاعِ وَالرُّكُوبِ عَلَيْهَا قَالَ نَعَمْ . قَالَ فَوَاللَّهِ لَقَدْ رَأَيْتُ هَذَا كُلَّهُ فِي بَيْتِكَ يَا مُعَاوِيَةُ . فَقَالَ مُعَاوِيَةُ قَدْ عَلِمْتُ أَنِّي لَنْ أَنْجُوَ مِنْكَ يَا مِقْدَامُ قَالَ خَالِدٌ فَأَمَرَ لَهُ مُعَاوِيَةُ بِمَا لَمْ يَأْمُرْ لِصَاحِبَيْهِ وَفَرَضَ لاِبْنِهِ فِي الْمِائَتَيْنِ فَفَرَّقَهَا الْمِقْدَامُ فِي أَصْحَابِهِ قَالَ وَلَمْ يُعْطِ الأَسَدِيُّ أَحَدًا شَيْئًا مِمَّا أَخَذَ فَبَلَغَ ذَلِكَ مُعَاوِيَةَ فَقَالَ أَمَّا الْمِقْدَامُ فَرَجُلٌ كَرِيمٌ بَسَطَ يَدَهُ وَأَمَّا الأَسَدِيُّ فَرَجُلٌ حَسَنُ الإِمْسَاكِ لِشَيْئِهِ .
Al-Miqdam ibn Ma'dikarib and a man of Banu Asad from the people of Qinnisrin went to Mu'awiyah ibn AbuSufyan. Mu'awiyah said to al-Miqdam: Do you know that al-Hasan ibn Ali has died? Al-Miqdam recited the Qur'anic verse "We belong to Allah and to Him we shall return." A man asked him: Do you think it a calamity? He replied: Why should I not consider it a calamity when it is a fact that the Messenger of Allah (ﷺ) used to take him on his lap, saying: This belongs to me and Husayn belongs to Ali? The man of Banu Asad said: (He was) a live coal which Allah has extinguished. Al-Miqdam said: Today I shall continue to make you angry and make you hear what you dislike. He then said: Mu'awiyah, if I speak the truth, declare me true, and if I tell a lie, declare me false. He said: Do so. He said: I adjure you by Allah, did you hear the Messenger of Allah (ﷺ) forbidding use to wear gold? He replied: Yes. He said: I adjure you by Allah, do you know that the Messenger of Allah (ﷺ) prohibited the wearing of silk? He replied: Yes. He said: I adjure you by Allah, do you know that the Messenger of Allah (ﷺ) prohibited the wearing of the skins of beasts of prey and riding on them? He said: Yes. He said: I swear by Allah, I saw all this in your house, O Mu'awiyah. Mu'awiyah said: I know that I cannot be saved from you, O Miqdam. Khalid said: Mu'awiyah then ordered to give him what he did not order to give to his two companions, and gave a stipend of two hundred (dirhams) to his son. Al-Miqdam then divided it among his companions, and the man of Banu Asad did not give anything to anyone from the property he received. When Mu'awiyah was informed about it, he said: Al-Miqdam is a generous man; he has an open hand (for generosity). The man of Banu Asad withholds his things in a good manner.
Abu al-Malih b. Usamah quoting his father said
dansSunan Abi Dawudحَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، أَنَّ يَحْيَى بْنَ سَعِيدٍ، وَإِسْمَاعِيلَ بْنَ إِبْرَاهِيمَ، حَدَّثَاهُمُ - الْمَعْنَى، - عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ بْنِ أُسَامَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ جُلُودِ السِّبَاعِ .
The Messenger of Allah (ﷺ) forbade (the use of) the skins of beasts of prey.
Jabir
dansSunan Abi Dawudقَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَقَالَ " أَكْثِرُوا مِنَ النِّعَالِ فَإِنَّ الرَّجُلَ لاَ يَزَالُ رَاكِبًا مَا انْتَعَلَ " .
We were with the Prophet (ﷺ) on a journey. He said: Make a general practice of wearing sandals, for a man keeps riding as long as he wears sandals.
Anas
dansSunan Abi Dawudحَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ نَعْلَ النَّبِيِّ، صلى الله عليه وسلم كَانَ لَهَا قِبَالاَنِ .
The sandals of the Prophet (ﷺ) had two thongs.
Jabir ibn Abdullah
dansSunan Abi Dawudقَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَنْتَعِلَ الرَّجُلُ قَائِمًا .
The Messenger of Allah (ﷺ) forbade that a man should put on sandals while standing.
Abu Hurairah
dansSunan Abi Dawudقَالَ " لاَ يَمْشِي أَحَدُكُمْ فِي النَّعْلِ الْوَاحِدَةِ لِيَنْتَعِلْهُمَا جَمِيعًا أَوْ لِيَخْلَعْهُمَا جَمِيعًا " .
The Messenger of Allah (ﷺ) as saying: None of you should walk with one sandal, but should wear a pair or should put off both of them.
Jabir
dansSunan Abi Dawudقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ فَلاَ يَمْشِ فِي نَعْلٍ وَاحِدَةٍ حَتَّى يُصْلِحَ شِسْعَهُ وَلاَ يَمْشِ فِي خُفٍّ وَاحِدٍ وَلاَ يَأْكُلْ بِشِمَالِهِ " .
The Messenger of Allah (ﷺ) as saying: When the thong (of a sandal) of one of you is cut off, he should not walk with one sandal till he repairs his thongs. He should not walk with one shoe, or eat with his left hand.
Abdullah ibn Abbas
dansSunan Abi Dawudقَالَ مِنَ السُّنَّةِ إِذَا جَلَسَ الرَّجُلُ أَنْ يَخْلَعَ نَعْلَيْهِ فَيَضَعَهُمَا بِجَنْبِهِ .
It is part of the Sunnah that when a man sits down, he should take off his sandals and place them at his side.
Abu Hurairah
dansSunan Abi Dawudقَالَ " إِذَا انْتَعَلَ أَحَدُكُمْ فَلْيَبْدَأْ بِالْيَمِينِ وَإِذَا نَزَعَ فَلْيَبْدَأْ بِالشِّمَالِ لِتَكُنِ الْيَمِينُ أَوَّلَهُمَا يَنْتَعِلُ وَآخِرَهُمَا يَنْزِعُ " .
The Messenger of Allah (ﷺ) as saying: When one of you puts on sandals, he should put on his right one first, and when he takes them off, he should take off the left one first ; so that the right one should be the first to be put on and the last to be taken off.