سنن أبي داود
Sunan Abi Dawud
Imam Sulayman ibn al-Ash'ath Abu Dawud al-Sijistani
5,276 hadiths
Filtrer par chapitre :
Sufyan b. 'Uyainah said
dansSunan Abi Dawudقَالَ رَأَيْتُ شَرِيكًا صَلَّى بِنَا فِي جَنَازَةٍ الْعَصْرَ فَوَضَعَ قَلَنْسُوَتَهُ بَيْنَ يَدَيْهِ - يَعْنِي - فِي فَرِيضَةٍ حَضَرَتْ .
I saw Sharik who led us in the 'Asr prayer during a funeral ceremony. He placed his cap in front of him, that is, for saying the obligatory prayer the time of which had come.
Ibn 'Umar said
dansSunan Abi Dawudقَالَ عُثْمَانُ - حَدَّثَنَا أَبُو خَالِدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُصَلِّي إِلَى بَعِيرِهِ .
The Prophet (ﷺ) used to pray facing his camel.
Al-Miqdad ibn al-Aswad
dansSunan Abi Dawudقَالَ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي إِلَى عُودٍ وَلاَ عَمُودٍ وَلاَ شَجَرَةٍ إِلاَّ جَعَلَهُ عَلَى حَاجِبِهِ الأَيْمَنِ أَوِ الأَيْسَرِ وَلاَ يَصْمُدُ لَهُ صَمْدًا .
I never saw the Messenger of Allah (ﷺ) praying in front of a stick, a pillar, or a tree, without having it opposite his right or left eyebrow, and not facing it directly.
Abdullah ibn Abbas
dansSunan Abi Dawudقَالَ قُلْتُ لَهُ - يَعْنِي لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " لاَ تُصَلُّوا خَلْفَ النَّائِمِ وَلاَ الْمُتَحَدِّثِ " .
The Prophet (ﷺ) said: Do not pray behind a sleeping or a talking person.
Sahl ibn AbuHathmah
dansSunan Abi Dawudقَالَ " إِذَا صَلَّى أَحَدُكُمْ إِلَى سُتْرَةٍ فَلْيَدْنُ مِنْهَا لاَ يَقْطَعُ الشَّيْطَانُ عَلَيْهِ صَلاَتَهُ " . قَالَ أَبُو دَاوُدَ رَوَاهُ وَاقِدُ بْنُ مُحَمَّدٍ عَنْ صَفْوَانَ عَنْ مُحَمَّدِ بْنِ سَهْلٍ عَنْ أَبِيهِ أَوْ عَنْ مُحَمَّدِ بْنِ سَهْلٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ بَعْضُهُمْ عَنْ نَافِعِ بْنِ جُبَيْرٍ عَنْ سَهْلِ بْنِ سَعْدٍ وَاخْتُلِفَ فِي إِسْنَادِهِ .
The Prophet (ﷺ) said: When one of you prays facing a sutrah he should keep close to it, and not let the devil interrupt his prayer. Abu Dawud said: This tradition has also been narrated by Waqid b. Muhammad from Safwan from Muhammad b. Sahl on the authority of his father, or on the authority of Muhammad b. Sahl from the Prophet (ﷺ). Some have narrated it from Nafi' b. Jubair on the authority of Sahl b. Sa'd. There is a variation in the chain of its narrators.
Sahl said
dansSunan Abi Dawudقَالَ أَخْبَرَنِي أَبِي، عَنْ سَهْلٍ، قَالَ وَكَانَ بَيْنَ مُقَامِ النَّبِيِّ صلى الله عليه وسلم وَبَيْنَ الْقِبْلَةِ مَمَرُّ عَنْزٍ . قَالَ أَبُو دَاوُدَ الْخَبَرُ لِلنُّفَيْلِيِّ .
The distance between the place where the Prophet (ﷺ) stood and the qiblah (i.e. the sutrah or the wall of the mosque) was as much as to allow a goat to pass.
Abu Sa'id al-Khudri reported the Messenger of Allah (ﷺ) as saying
dansSunan Abi Dawudقَالَ " إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلاَ يَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ وَلْيَدْرَأْهُ مَا اسْتَطَاعَ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ " .
When one of you prays, he should not let anyone pass in front of him; he should turn him away as far as possible; but if he refuses (to go), he should fight him, for he is only a devil.
Abu Sa'id al-Khudri reported the Messenger of Allah (ﷺ) as saying
dansSunan Abi Dawudقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا صَلَّى أَحَدُكُمْ فَلْيُصَلِّ إِلَى سُتْرَةٍ وَلْيَدْنُ مِنْهَا " . ثُمَّ سَاقَ مَعْنَاهُ .
When one of you prays, he should pray facing the sutrah (screen or covering) and he should keep himself close to it. He then narrated the tradition to the same effect.
Abu 'Ubaid said
dansSunan Abi Dawudقَالَ حَدَّثَنِي أَبُو عُبَيْدٍ، حَاجِبُ سُلَيْمَانَ قَالَ رَأَيْتُ عَطَاءَ بْنَ يَزِيدَ اللَّيْثِيَّ قَائِمًا يُصَلِّي فَذَهَبْتُ أَمُرُّ بَيْنَ يَدَيْهِ فَرَدَّنِي ثُمَّ قَالَ حَدَّثَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ لاَ يَحُولَ بَيْنَهُ وَبَيْنَ قِبْلَتِهِ أَحَدٌ فَلْيَفْعَلْ " .
I saw 'Ata b. Yazid al-Laithi praying in a standing posture. So I went to him passing in front of him; he, therefore, turned me away. He then said to me: Abu Sa'id al-Khudri reported the Messenger of Allah (ﷺ) as saying: If anyone of you can do that he should not let anyone pass between him and the qiblah, he should do it.
Abu Salih said
dansSunan Abi Dawudقَالَ قَالَ أَبُو صَالِحٍ أُحَدِّثُكَ عَمَّا رَأَيْتُ مِنْ أَبِي سَعِيدٍ وَسَمِعْتُهُ مِنْهُ، دَخَلَ أَبُو سَعِيدٍ عَلَى مَرْوَانَ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِذَا صَلَّى أَحَدُكُمْ إِلَى شَىْءٍ يَسْتُرُهُ مِنَ النَّاسِ فَأَرَادَ أَحَدٌ أَنْ يَجْتَازَ بَيْنَ يَدَيْهِ فَلْيَدْفَعْ فِي نَحْرِهِ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ " . قَالَ أَبُو دَاوُدَ قَالَ سُفْيَانُ الثَّوْرِيُّ يَمُرُّ الرَّجُلُ يَتَبَخْتَرُ بَيْنَ يَدَىَّ وَأَنَا أُصَلِّي فَأَمْنَعُهُ وَيَمُرُّ الضَّعِيفُ فَلاَ أَمْنَعُهُ .
I narrate what I witnesses from Abu Sa'id and heard from him. Abu Sa'id entered upon Marwan and said: I heard the Messenger of Allah (ﷺ) say: When one of you prays facing any object which conceals him from people, and someone wishes to pass in front of him, he should strike him at his chest; if he refuses (to go), he should fight him; he is only a devil. Abu Dawud said: Sufyan Ath-Thawri said: "A person arrogantly walks in front of me while I am praying, so I stop him, and a weak person passes, so I dont stop him."
Abu Juhaim
dansSunan Abi Dawudقَالَ أَبُو جُهَيْمٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَىِ الْمُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يَقِفَ أَرْبَعِينَ خَيْرٌ لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ " . قَالَ أَبُو النَّضْرِ لاَ أَدْرِي قَالَ أَرْبَعِينَ يَوْمًا أَوْ شَهْرًا أَوْ سَنَةً .
The Messenger of Allah(ﷺ) as saying: "If one who passes in front of a man who is praying knew the responsibility he incurs, he would prefer to stand still for forty. . . rather than pass in front of him. Abu al-Nadr said: I do not know whether he said forty days, or months, or years." Abu Dawud: Sufyan al-Thawri said: If a man passes proudly in front of me while I am praying, I shall stop him, and if a weak man passes, I shall not stop him.
Hafs reported that the Messenger of Allah(ﷺ) as saying, and the other version of this tradition transmitted through a different chain has
dansSunan Abi Dawudقَالَ حَفْصٌ - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالاَ عَنْ سُلَيْمَانَ قَالَ أَبُو ذَرٍّ " يَقْطَعُ صَلاَةَ الرَّجُلِ - إِذَا لَمْ يَكُنْ بَيْنَ يَدَيْهِ قِيدُ آخِرَةِ الرَّحْلِ الْحِمَارُ وَالْكَلْبُ الأَسْوَدُ وَالْمَرْأَةُ " . فَقُلْتُ مَا بَالُ الأَسْوَدِ مِنَ الأَحْمَرِ مِنَ الأَصْفَرِ مِنَ الأَبْيَضِ فَقَالَ يَا ابْنَ أَخِي سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم كَمَا سَأَلْتَنِي فَقَالَ " الْكَلْبُ الأَسْوَدُ شَيْطَانٌ " .
Abu Dharr said (and not the Prophet): If there is not anything like the back of a saddle in front of a man who is praying, then a donkey, a black dog, and a woman cut off his prayer. I asked him: Why has the black dog been specified, distinguishing it from a red, a yellow and a white dog? He replied: My nephew, I also asked the Messenger of Allah(ﷺ) the same question as you asked me. He said: The black dog is a devil.
Abdullah ibn Abbas
dansSunan Abi Dawudقَالَ " يَقْطَعُ الصَّلاَةَ الْمَرْأَةُ الْحَائِضُ وَالْكَلْبُ " . قَالَ أَبُو دَاوُدَ وَقَفَهُ سَعِيدٌ وَهِشَامٌ عَنْ قَتَادَةَ عَنْ جَابِرِ بْنِ زَيْدٍ عَلَى ابْنِ عَبَّاسٍ .
Qatadah said: I heard Jabir ibn Zayd who reported on the authority of Ibn Abbas; and Shu'bah reported the Prophet (ﷺ) as saying: A menstruating woman and a dog cut off the prayer. Abu Dawud said: Sa'id, Hisham and Hammam narrated this tradition from Qatadah on the authority of Jabir b. Zaid as a statement of Ibn 'Abbas.
Abdullah ibn Abbas
dansSunan Abi Dawudقَالَ أَحْسَبُهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا صَلَّى أَحَدُكُمْ إِلَى غَيْرِ سُتْرَةٍ فَإِنَّهُ يَقْطَعُ صَلاَتَهُ الْكَلْبُ وَالْحِمَارُ وَالْخِنْزِيرُ وَالْيَهُودِيُّ وَالْمَجُوسِيُّ وَالْمَرْأَةُ وَيُجْزِئُ عَنْهُ إِذَا مَرُّوا بَيْنَ يَدَيْهِ عَلَى قَذْفَةٍ بِحَجَرٍ " . قَالَ أَبُو دَاوُدَ فِي نَفْسِي مِنْ هَذَا الْحَدِيثِ شَىْءٌ كُنْتُ أُذَاكِرُ بِهِ إِبْرَاهِيمَ وَغَيْرَهُ فَلَمْ أَرَ أَحَدًا جَاءَ بِهِ عَنْ هِشَامٍ وَلاَ يَعْرِفُهُ وَلَمْ أَرَ أَحَدًا يُحَدِّثُ بِهِ عَنْ هِشَامٍ وَأَحْسَبُ الْوَهَمَ مِنَ ابْنِ أَبِي سَمِينَةَ - يَعْنِي مُحَمَّدَ بْنَ إِسْمَاعِيلَ الْبَصْرِيَّ مَوْلَى بَنِي هَاشِمٍ - وَالْمُنْكَرُ فِيهِ ذِكْرُ الْمَجُوسِيِّ وَفِيهِ " عَلَى قَذْفَةٍ بِحَجَرٍ " . وَذِكْرُ الْخِنْزِيرِ وَفِيهِ نَكَارَةٌ . قَالَ أَبُو دَاوُدَ وَلَمْ أَسْمَعْ هَذَا الْحَدِيثَ إِلاَّ مِنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ وَأَحْسَبُهُ وَهِمَ لأَنَّهُ كَانَ يُحَدِّثُنَا مِنْ حِفْظِهِ .
Ikrimah reported on the authority of Ibn Abbas, saying: I think the Messenger of Allah (ﷺ) said: When one of you prays without a sutrah, a dog, an ass, a pig, a Jew, a Magian, and a woman cut off his prayer, but it will suffice if they pass in front of him at a distance of over a stone's throw. Abu Dawud said: There is something about this tradition in my heart. I used to discuss it with Ibrahim and others. I did not find anyone who narrated it from Hisham and knew it. I did not know anyone who reported it from Hisham and knew it. I did not know anyone who related it from Hisham. I think the confusion is on the part of Ibn Abi Saminah that is, Muhammad b. Isma'il al-Basri, the freed slave of Banu Hisham. In this tradition the mention of words "a Magian" is rejected; the mention of the words "at a stone's throw" and "a pig" is rejected. Abu Dawud said: I did not hear this tradition except from Muhammad b. Isma'il b. Samurrah and I think he was mistaken because he used to narrate to us from his memory.
Yazid b. Namran said
dansSunan Abi Dawudقَالَ رَأَيْتُ رَجُلاً بِتَبُوكَ مُقْعَدًا فَقَالَ مَرَرْتُ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم وَأَنَا عَلَى حِمَارٍ وَهُوَ يُصَلِّي فَقَالَ " اللَّهُمَّ اقْطَعْ أَثَرَهُ " . فَمَا مَشَيْتُ عَلَيْهَا بَعْدُ .
I saw a crippled man at Tabuk. He (the man) said: I passed riding a donkey in front of the Prophet(ﷺ) who was praying. He said (cursing him): O Allah, cut off his walking. Thenceforth I could not walk.
This tradition as also been reported by Sa’id through the same chain of narrators and to the same effect. He added
dansSunan Abi Dawudقَالَ " قَطَعَ صَلاَتَنَا قَطَعَ اللَّهُ أَثَرَهُ " . قَالَ أَبُو دَاوُدَ وَرَوَاهُ أَبُو مُسْهِرٍ عَنْ سَعِيدٍ قَالَ فِيهِ " قَطَعَ صَلاَتَنَا " .
He cut off our prayer, may Allah cut off his walking. Abu Dawud said: This version narrated by Mushir on the authority of Sa’id has: He cut off our prayer.
Sa’id b. Ghazwan reported on the authority of his father that he made his stay at Tabuk(during his journey) for performing Hajj. All of a sudden he saw a crippled man and asked him about his condition. He said
dansSunan Abi Dawudقَالَ لَهُ سَأُحَدِّثُكَ حَدِيثًا فَلاَ تُحَدِّثْ بِهِ مَا سَمِعْتَ أَنِّي حَىٌّ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَزَلَ بِتَبُوكَ إِلَى نَخْلَةٍ فَقَالَ " هَذِهِ قِبْلَتُنَا " . ثُمَّ صَلَّى إِلَيْهَا فَأَقْبَلْتُ وَأَنَا غُلاَمٌ أَسْعَى حَتَّى مَرَرْتُ بَيْنَهُ وَبَيْنَهَا فَقَالَ " قَطَعَ صَلاَتَنَا قَطَعَ اللَّهُ أَثَرَهُ " . فَمَا قُمْتُ عَلَيْهَا إِلَى يَوْمِي هَذَا .
I relate to you a tradition, but do not narrate it to anyone so long as I am alive: The Messenger of Allah (ﷺ) encamped at Tabuk near a date-palm and he said: This is our qiblah (direction for praying). He then offered prayer facing it. I came running, when I was a boy, until I passed the place between him and the tree. He said (cursing): He cut off our prayer, may Allah cut off his walking. I could not, therefore, stand upon them(feet) till today.
‘Amr b. Shu’aib reported from his father on the authority of his grand-father
dansSunan Abi Dawudقَالَ هَبَطْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ ثَنِيَّةِ أَذَاخِرَ فَحَضَرَتِ الصَّلاَةُ - يَعْنِي - فَصَلَّى إِلَى جِدَارٍ فَاتَّخَذَهُ قِبْلَةً وَنَحْنُ خَلْفَهُ فَجَاءَتْ بَهْمَةٌ تَمُرُّ بَيْنَ يَدَيْهِ فَمَا زَالَ يُدَارِئُهَا حَتَّى لَصِقَ بَطْنُهُ بِالْجِدَارِ وَمَرَّتْ مِنْ وَرَائِهِ . أَوْ كَمَا قَالَ مُسَدَّدٌ .
We came down from the mountain pass of Adhaakhir in the company of the Messenger of Allah (ﷺ). The time of prayer came and he prayed facing a direction of prayer, and we were (standing) behind him. Then a kid came and passed in front of him. He kept on stopping it until he brought his stomach near the wall (to detain it), and at last it passed behind him, or as Musaddad said.
Ibn ‘Abbas said
dansSunan Abi Dawudحَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَحَفْصُ بْنُ عُمَرَ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ يَحْيَى بْنِ الْجَزَّارِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُصَلِّي فَذَهَبَ جَدْىٌ يَمُرُّ بَيْنَ يَدَيْهِ فَجَعَلَ يَتَّقِيهِ .
The Prophet (ﷺ) was (once) praying. A kid went passing in front of him and he kept on stopping it.
Aisha, Ummul Mu'minin
dansSunan Abi Dawudقَالَتْ كُنْتُ بَيْنَ النَّبِيِّ صلى الله عليه وسلم وَبَيْنَ الْقِبْلَةِ - قَالَ شُعْبَةُ أَحْسَبُهَا قَالَتْ - وَأَنَا حَائِضٌ . قَالَ أَبُو دَاوُدَ رَوَاهُ الزُّهْرِيُّ وَعَطَاءٌ وَأَبُو بَكْرِ بْنُ حَفْصٍ وَهِشَامُ بْنُ عُرْوَةَ وَعِرَاكُ بْنُ مَالِكٍ وَأَبُو الأَسْوَدِ وَتَمِيمُ بْنُ سَلَمَةَ كُلُّهُمْ عَنْ عُرْوَةَ عَنْ عَائِشَةَ وَإِبْرَاهِيمُ عَنِ الأَسْوَدِ عَنْ عَائِشَةَ وَأَبُو الضُّحَى عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ وَالْقَاسِمُ بْنُ مُحَمَّدٍ وَأَبُو سَلَمَةَ عَنْ عَائِشَةَ لَمْ يَذْكُرُوا " وَأَنَا حَائِضٌ " .
I was sleeping in front of the Prophet (ﷺ) with my legs between him and the qiblah. Shu'bah said: I think she said: I was menstruating. Abu Dawud said: This tradition has been narrated by al-Zuhri, 'Ata, Abu Bakr b. Hafs, Hisham b. 'Urwah, 'Irak b. Malik, Abu al-Aswad and Tamim b. Salamah; all transmitted from 'Urwah on the authority of 'Aishah. Ibrahim narrated from al-Aswad on the authority of 'Aishah. Abu al-Duha narrated from Masruq on the authority of 'Aishah. Al-Qasim b. Muhammad and Abu Salamah narrated it from 'Aisha. All these narrators did not mention the words "And I was menstruating."