سنن أبي داود
Sunan Abi Dawud
Imam Sulayman ibn al-Ash'ath Abu Dawud al-Sijistani
5,276 hadiths
Filtrer par chapitre :
It was reported from 'Abdul-Karim bin Malik Al-Jazari, from 'Abdur-Rahman bin Abi Laila, from Ka'b bin Ujrah, regarding this incident (as narrated in on previous hadith), and he added
dansSunan Abi Dawudحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ عَبْدِ الْكَرِيمِ بْنِ مَالِكٍ الْجَزَرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، فِي هَذِهِ الْقِصَّةِ زَادَ " أَىَّ ذَلِكَ فَعَلْتَ أَجْزَأَ عَنْكَ " .
"Whichever of these you do, it will suffice."
قَالَ سَمِعْتُ الْحَجَّاجَ بْنَ عَمْرٍو الأَنْصَارِيَّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ كُسِرَ أَوْ عَرِجَ فَقَدْ حَلَّ وَعَلَيْهِ الْحَجُّ مِنْ قَابِلٍ " . قَالَ عِكْرِمَةُ سَأَلْتُ ابْنَ عَبَّاسٍ وَأَبَا هُرَيْرَةَ عَنْ ذَلِكَ فَقَالاَ صَدَقَ .
Al Hajjaj bin ‘Amr Al Ansari reported the Apostle of Allaah(ﷺ) as saying “ If anyone breaks (a bone or leg) or becomes lame, he has come out of the sacred state and must perform Hajj the following year.” ‘Ikrimah said I asked Ibn ‘Abbas and Abu Hurairah about this. They replied He spoke the truth.
al-Hajjaj ibn Amr
dansSunan Abi Dawudقَالَ " مَنْ كُسِرَ أَوْ عَرِجَ أَوْ مَرِضَ " . فَذَكَرَ مَعْنَاهُ . قَالَ سَلَمَةُ بْنُ شَبِيبٍ قَالَ أَنَا مَعْمَرٌ .
The Prophet (ﷺ) said: If anyone breaks (a leg) or becomes lame or falls ill. He then narrated the tradition to the same effect. The narrator Salamah ibn Shabib said: Ma'mar narrated (this tradition) to us.
Maymun ibn Mahran said
dansSunan Abi Dawudقَالَ سَمِعْتُ أَبَا حَاضِرٍ الْحِمْيَرِيَّ، يُحَدِّثُ أَبِي مَيْمُونَ بْنَ مِهْرَانَ قَالَ خَرَجْتُ مُعْتَمِرًا عَامَ حَاصَرَ أَهْلُ الشَّأْمِ ابْنَ الزُّبَيْرِ بِمَكَّةَ وَبَعَثَ مَعِي رِجَالٌ مِنْ قَوْمِي بِهَدْىٍ فَلَمَّا انْتَهَيْنَا إِلَى أَهْلِ الشَّأْمِ مَنَعُونَا أَنْ نَدْخُلَ الْحَرَمَ فَنَحَرْتُ الْهَدْىَ مَكَانِي ثُمَّ أَحْلَلْتُ ثُمَّ رَجَعْتُ فَلَمَّا كَانَ مِنَ الْعَامِ الْمُقْبِلِ خَرَجْتُ لأَقْضِيَ عُمْرَتِي فَأَتَيْتُ ابْنَ عَبَّاسٍ فَسَأَلْتُهُ فَقَالَ أَبْدِلِ الْهَدْىَ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ أَصْحَابَهُ أَنْ يُبْدِلُوا الْهَدْىَ الَّذِي نَحَرُوا عَامَ الْحُدَيْبِيَةِ فِي عُمْرَةِ الْقَضَاءِ .
I came out to perform umrah in the year when the people of Syria besieged Ibn az-Zubayr at Mecca. Some people of my tribe sent sacrificial animals with me as an offering. When we reached the people of Syria, they stopped us from entering the sacred territory. I, therefore, sacrificed the animals at the same spot. I then took off ihram and returned. Next year I came out to make an atonement for my umrah. I came to Ibn Abbas and asked him (about it). He said: Bring a new sacrificial animal, for the Messenger of Allah (ﷺ) ordered his companions to bring fresh sacrificial animals for the umrah of atonement in lieu of the animals they had sacrificed in the year of al-Hudaybiyyah.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ إِذَا قَدِمَ مَكَّةَ بَاتَ بِذِي طُوًى حَتَّى يُصْبِحَ وَيَغْتَسِلَ ثُمَّ يَدْخُلُ مَكَّةَ نَهَارًا وَيَذْكُرُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ فَعَلَهُ .
Nafi’ said It was Ibn ‘Umar’s habit that whenever he came to Makkah he spent the night at Dhu Tuwa in the morning he would take a bath and enter Makkah in the daytime. He used to say the Prophet (ﷺ) had done so.
Ibn ‘Umar said The Prophet (ﷺ) used to enter Makkah from the upper hillock. The version of Yahya goes
dansSunan Abi Dawudحَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الْبَرْمَكِيُّ، حَدَّثَنَا مَعْنٌ، عَنْ مَالِكٍ، ح وَحَدَّثَنَا مُسَدَّدٌ، وَابْنُ، حَنْبَلٍ عَنْ يَحْيَى، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، جَمِيعًا عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَدْخُلُ مَكَّةَ مِنَ الثَّنِيَّةِ الْعُلْيَا - قَالاَ عَنْ يَحْيَى إِنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَدْخُلُ مَكَّةَ مِنْ كَدَاءَ مِنْ ثَنِيَّةِ الْبَطْحَاءِ - وَيَخْرُجُ مِنَ الثَّنِيَّةِ السُّفْلَى . زَادَ الْبَرْمَكِيُّ يَعْنِي ثَنِيَّتَىْ مَكَّةَ وَحَدِيثُ مُسَدَّدٍ أَتَمُّ .
The Prophet (ﷺ) used to enter Makkah from Kuda’ from the hillock of Batha’. He would come out from the lower hillock. Al Barmaki added “that is the two hillocks of Makkah”. The version of Musaddad is more complete.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَخْرُجُ مِنْ طَرِيقِ الشَّجَرَةِ وَيَدْخُلُ مِنْ طَرِيقِ الْمُعَرَّسِ .
Ibn ‘Umar said The Messenger of Allah (ﷺ) used to come out from (Medina) by the way of Al Shajarah and enter (Makkah) by the way of Al Mu’arras.
قَالَتْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَامَ الْفَتْحِ مِنْ كَدَاءَ مِنْ أَعْلَى مَكَّةَ وَدَخَلَ فِي الْعُمْرَةِ مِنْ كُدًى قَالَ وَكَانَ عُرْوَةُ يَدْخُلُ مِنْهُمَا جَمِيعًا وَكَانَ أَكْثَرُ مَا كَانَ يَدْخُلُ مِنْ كُدًى وَكَانَ أَقْرَبَهُمَا إِلَى مَنْزِلِهِ .
A’ishah said The Apostle of Allaah (ﷺ) entered Makkah from the side of Kuda’ the upper end of Makkah in the year of conquest (of Makkah) and he entered from the side of Kida’ when he performed ‘Umrah. ‘Urwah used to enter (Makkah) from both sides, but he often entered from the side of Kuda’ as it was nearer to his house.
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا دَخَلَ مَكَّةَ دَخَلَ مِنْ أَعْلاَهَا وَخَرَجَ مِنْ أَسْفَلِهَا .
A’ishah said When the Prophet (ﷺ) entered Makkah he entered from the side of the upper end and he came out from the side of the lower end.
Jabir ibn Abdullah
dansSunan Abi Dawudقَالَ سَمِعْتُ أَبَا قَزَعَةَ، يُحَدِّثُ عَنِ الْمُهَاجِرِ الْمَكِّيِّ، قَالَ سُئِلَ جَابِرُ بْنُ عَبْدِ اللَّهِ عَنِ الرَّجُلِ، يَرَى الْبَيْتَ يَرْفَعُ يَدَيْهِ فَقَالَ مَا كُنْتُ أَرَى أَحَدًا يَفْعَلُ هَذَا إِلاَّ الْيَهُودَ وَقَدْ حَجَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمْ يَكُنْ يَفْعَلُهُ .
was asked about a man who looks at the House (the Ka'bah) and raises his hands (for prayer). He replied: I did not find anyone doing this except the Jews. We performed hajj along with the Messenger of Allah (ﷺ), but he did not do so.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا سَلاَّمُ بْنُ مِسْكِينٍ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ الأَنْصَارِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا دَخَلَ مَكَّةَ طَافَ بِالْبَيْتِ وَصَلَّى رَكْعَتَيْنِ خَلْفَ الْمَقَامِ يَعْنِي يَوْمَ الْفَتْحِ .
Abu Hurairah said When the Prophet(ﷺ) entered Makkah he circumambulated the House(the Ka’bah) and offered two rak’ahs of prayer behind the station. That is, he did so on the day of the Conquest (of Makkah).
AbuHurayrah
dansSunan Abi Dawudقَالَ أَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَخَلَ مَكَّةَ فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْحَجَرِ فَاسْتَلَمَهُ ثُمَّ طَافَ بِالْبَيْتِ ثُمَّ أَتَى الصَّفَا فَعَلاَهُ حَيْثُ يَنْظُرُ إِلَى الْبَيْتِ فَرَفَعَ يَدَيْهِ فَجَعَلَ يَذْكُرُ اللَّهَ مَا شَاءَ أَنْ يَذْكُرَهُ وَيَدْعُوهُ قَالَ وَالأَنْصَارُ تَحْتَهُ قَالَ هَاشِمٌ فَدَعَا وَحَمِدَ اللَّهَ وَدَعَا بِمَا شَاءَ أَنْ يَدْعُوَ .
The Messenger of Allah (ﷺ) came an entered Mecca, and after the Messenger of Allah (ﷺ) had gone forward to the Stone, and touched it, he went round the House (the Ka'bah). He then went to as-Safa and mounted it so that he could look at the House. Then he raised his hands began to make mention of Allah as much as he wished and make supplication. The narrator said: The Ansar were beneath him. The narrator Hashim said: He prayed and praised Allah and asked Him for what he wished to ask.
قَالَ إِنِّي أَعْلَمُ أَنَّكَ حَجَرٌ لاَ تَنْفَعُ وَلاَ تَضُرُّ وَلَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُقَبِّلُكَ مَا قَبَّلْتُكَ .
Abis bin Rabi’ah said on the authority of ‘Umar He(‘Umar) came to the (Black) Stone and said “ I know for sure that you are a stone which can neither benefit nor injure and had I not seen the Apostle of Allaah(ﷺ) kissing you, I would not have kissed you.”
قَالَ لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمْسَحُ مِنَ الْبَيْتِ إِلاَّ الرُّكْنَيْنِ الْيَمَانِيَيْنِ .
Ibn ‘Umar said I have not seen the Apostle of Allaah(ﷺ) touching anything in the House (the Ka’bah) but the two Yamani corners.
Ibn Umar was informed about the statement of Aisha that a part of al-Hijr is included in the magnitude of the Ka'bah. Ibn Umar said
dansSunan Abi Dawudقَالَ ابْنُ عُمَرَ وَاللَّهِ إِنِّي لأَظُنُّ عَائِشَةَ إِنْ كَانَتْ سَمِعَتْ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم إِنِّي لأَظُنُّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَتْرُكِ اسْتِلاَمَهُمَا إِلاَّ أَنَّهُمَا لَيْسَا عَلَى قَوَاعِدِ الْبَيْتِ وَلاَ طَافَ النَّاسُ وَرَاءَ الْحِجْرِ إِلاَّ لِذَلِكَ .
By Allah, I think that she must have heard it from the Messenger of Allah (ﷺ). I think that the Messenger of Allah (ﷺ) had not given up touching both of them but for the reason that they were not on the foundation of the House (the Ka'bah), nor did the people circumambulate (the House) beyond al-Hijr for this reason.
قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَدَعُ أَنْ يَسْتَلِمَ الرُّكْنَ الْيَمَانِيَ وَالْحَجَرَ فِي كُلِّ طَوْفَةٍ قَالَ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَفْعَلُهُ .
Ibn ‘Umar said The Apostle of Allaah(ﷺ) did not give up touching the Yamani corner and the (Black) Stone in each of his circumambulations. Ibn ‘Umar used to do so.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ، - يَعْنِي ابْنَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ - عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَافَ فِي حَجَّةِ الْوَدَاعِ عَلَى بَعِيرٍ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنٍ .
Ibn ‘Abbas said The Apostle of Allaah(ﷺ) performed the circumambulation at the Farewell Pilgrimage on a Camel and touched the corner(Black Stone) with a crooked stick.
Safiyyah, daughter of Shaybah
dansSunan Abi Dawudقَالَتْ لَمَّا اطْمَأَنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَكَّةَ عَامَ الْفَتْحِ طَافَ عَلَى بَعِيرٍ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنٍ فِي يَدِهِ . قَالَتْ وَأَنَا أَنْظُرُ إِلَيْهِ .
When the Messenger of Allah (ﷺ) had some rest at Mecca in the year of its Conquest, he performed circumambulation on a camel and touched the corner (black Stone) with a crooked stick in his hand. She said: I was looking at him.
قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَطُوفُ بِالْبَيْتِ عَلَى رَاحِلَتِهِ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنِهِ ثُمَّ يُقَبِّلُهُ زَادَ مُحَمَّدُ بْنُ رَافِعٍ ثُمَّ خَرَجَ إِلَى الصَّفَا وَالْمَرْوَةِ فَطَافَ سَبْعًا عَلَى رَاحِلَتِهِ .
Abu Al Tufail reported on the authority of Ibn ‘Abbas who said I saw the Prophet (ﷺ) circumambulating the Ka’bah on his Camel, touching the corner (Black Stone) with a crooked stick and kissing it (the crooked stick). The narrator Muhammad bin Rafi’ added “he then went o Al Safa and Al Marwah and ran seven times on his Camel.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ طَافَ النَّبِيُّ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ عَلَى رَاحِلَتِهِ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ لِيَرَاهُ النَّاسُ وَلِيُشْرِفَ وَلِيَسْأَلُوهُ فَإِنَّ النَّاسَ غَشُوهُ .
Jabir bin ‘Abd Allah said The Prophet(ﷺ) performed the circumambulation of the House(the Ka’bah) on his Camel at the Farewell Pilgrimage and ran between Al Safa’ and Al Marwah, so that the people could see him, remain well informed about him and ask him questions(about Hajj) for the people surrounded him.