سنن أبي داود
Sunan Abi Dawud
Imam Sulayman ibn al-Ash'ath Abu Dawud al-Sijistani
5,276 hadiths
Filtrer par chapitre :
Ibn 'Abbas
قَالَ " كَانَ لاَ يَسْتَتِرُ مِنْ بَوْلِهِ " . وَقَالَ أَبُو مُعَاوِيَةَ " يَسْتَنْزِهُ " .
A tradition from the Prophet (sal Allaahu alayhi wa sallam ) conveying similar meaning. The version of Jarir has the wording : "he did not cover himself while urinating." The version of Abu Mu'awiyah has the wording: "he did not safeguard himself (from urine)."
Amr ibn al-'As
قَالَ انْطَلَقْتُ أَنَا وَعَمْرُو بْنُ الْعَاصِ، إِلَى النَّبِيِّ صلى الله عليه وسلم فَخَرَجَ وَمَعَهُ دَرَقَةٌ ثُمَّ اسْتَتَرَ بِهَا ثُمَّ بَالَ فَقُلْنَا انْظُرُوا إِلَيْهِ يَبُولُ كَمَا تَبُولُ الْمَرْأَةُ . فَسَمِعَ ذَلِكَ فَقَالَ " أَلَمْ تَعْلَمُوا مَا لَقِيَ صَاحِبُ بَنِي إِسْرَائِيلَ كَانُوا إِذَا أَصَابَهُمُ الْبَوْلُ قَطَعُوا مَا أَصَابَهُ الْبَوْلُ مِنْهُمْ فَنَهَاهُمْ فَعُذِّبَ فِي قَبْرِهِ " . قَالَ أَبُو دَاوُدَ قَالَ مَنْصُورٌ عَنْ أَبِي وَائِلٍ عَنْ أَبِي مُوسَى فِي هَذَا الْحَدِيثِ قَالَ " جِلْدَ أَحَدِهِمْ " . وَقَالَ عَاصِمٌ عَنْ أَبِي وَائِلٍ عَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " جَسَدَ أَحَدِهِمْ " .
AbdurRahman ibn Hasanah reported: I and Amr ibn al-'As went to the Prophet (ﷺ). He came out with a leather shield (in his hand). He covered himself with it and urinated. Then we said: Look at him. He is urinating as a woman does. The Prophet (ﷺ), heard this and said: Do you not know what befell a person from amongst Banu Isra'il (the children of Israel)? When urine fell on them, they would cut off the place where the urine fell; but he (that person) forbade them (to do so), and was punished in his grave. Abu Dawud said: One version of Abu Musa has the wording: "he cut off his skin". Another version of Abu Musa goes: "he cut off (part of) his body."
Hudhaifah
قَالَ أَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم سُبَاطَةَ قَوْمٍ فَبَالَ قَائِمًا ثُمَّ دَعَا بِمَاءٍ فَمَسَحَ عَلَى خُفَّيْهِ . قَالَ أَبُو دَاوُدَ قَالَ مُسَدَّدٌ قَالَ فَذَهَبْتُ أَتَبَاعَدُ فَدَعَانِي حَتَّى كُنْتُ عِنْدَ عَقِبِهِ .
The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) came to a midden of some people and urinated while standing. He then asked for water and wiped his shoes. Abu Dawud said: Musaddad, a narrator, reported: I went far away from him. He then called me and I reached just near his heals.
Umaymah daughter of Ruqayqah
قَالَتْ كَانَ لِلنَّبِيِّ صلى الله عليه وسلم قَدَحٌ مِنْ عَيْدَانٍ تَحْتَ سَرِيرِهِ يَبُولُ فِيهِ بِاللَّيْلِ .
The Prophet (ﷺ) had a wooden vessel under his bed in which he would urinate at night.
Abu Hurairah
قَالَ " اتَّقُوا اللاَّعِنَيْنِ " . قَالُوا وَمَا اللاَّعِنَانِ يَا رَسُولَ اللَّهِ قَالَ " الَّذِي يَتَخَلَّى فِي طَرِيقِ النَّاسِ أَوْ ظِلِّهِمْ " .
The Prophet (sal Allaahu alayhi wa sallam ) as saying : Be on your guard against two things which provoke cursing. They (the hearers) said : Prophet of Allaah ( sal Allaahu alayhi wa sallam), what are these things which provoke cursing: easing in the watering places and on the thoroughfares, and in the shade (of the tree)(where they take shelter and rest).
Mu'adh ibn Jabal
قَالَ أَخْبَرَنَا نَافِعُ بْنُ يَزِيدَ، حَدَّثَنِي حَيْوَةُ بْنُ شُرَيْحٍ، أَنَّ أَبَا سَعِيدٍ الْحِمْيَرِيَّ، حَدَّثَهُ عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اتَّقُوا الْمَلاَعِنَ الثَّلاَثَ الْبَرَازَ فِي الْمَوَارِدِ وَقَارِعَةِ الطَّرِيقِ وَالظِّلِّ " .
The Messenger of Allah (ﷺ) said: Be on your guard against three things which provoke cursing: easing in the watering places and on the thoroughfares, and in the shade (of the tree).
Abdullah ibn Mughaffal
قَالَ أَحْمَدُ حَدَّثَنَا مَعْمَرٌ، أَخْبَرَنِي أَشْعَثُ، وَقَالَ الْحَسَنُ، عَنْ أَشْعَثَ بْنِ عَبْدِ اللَّهِ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَبُولَنَّ أَحَدُكُمْ فِي مُسْتَحَمِّهِ ثُمَّ يَغْتَسِلُ فِيهِ " . قَالَ أَحْمَدُ " ثُمَّ يَتَوَضَّأُ فِيهِ فَإِنَّ عَامَّةَ الْوَسْوَاسِ مِنْهُ " .
The Messenger of Allah (ﷺ) said: No one of you should make water in his bath and then wash himself there (after urination). The version of Ahmad has: Then performs ablution there, for evil thoughts come from it.
A Man from the Companions
قَالَ لَقِيتُ رَجُلاً صَحِبَ النَّبِيَّ صلى الله عليه وسلم كَمَا صَحِبَهُ أَبُو هُرَيْرَةَ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَمْتَشِطَ أَحَدُنَا كُلَّ يَوْمٍ أَوْ يَبُولَ فِي مُغْتَسَلِهِ .
Humayd al-Himyari said: I met a man (Companion of the Prophet) who remained in the company of the Prophet (ﷺ) just as AbuHurayrah remained in his company. He then added: The Messenger of Allah (ﷺ) forbade that anyone amongst us should comb (his hair) every day or urinate in the place where he takes a bath.
Abdullah ibn Sarjis
قَالَ قَالُوا لِقَتَادَةَ مَا يُكْرَهُ مِنَ الْبَوْلِ فِي الْجُحْرِ قَالَ كَانَ يُقَالُ إِنَّهَا مَسَاكِنُ الْجِنِّ .
The Prophet (ﷺ) prohibited to urinate in a hole. Qatadah (a narrator) was asked about the reason for the disapproval of urinating in a hole. He replied: It is said that these (holes) are the habitats of the jinn.
Aisha, Ummul Mu'minin
قَالَ " غُفْرَانَكَ " .
When the Prophet (ﷺ) came out of the privy, he used to say: "Grant me Thy forgiveness."
Abu Qatadah
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا بَالَ أَحَدُكُمْ فَلاَ يَمَسَّ ذَكَرَهُ بِيَمِينِهِ وَإِذَا أَتَى الْخَلاَءَ فَلاَ يَتَمَسَّحْ بِيَمِينِهِ وَإِذَا شَرِبَ فَلاَ يَشْرَبْ نَفَسًا وَاحِدًا " .
The Prophet (sal Allaahu alayhi wa sallam) said: When any one of you urinates, he must not touch his penis with his right hand, and when he goes to relieve himself he must not wipe himself with his right hand (in the privy), and when he drinks, he must not drink in one breath.
Hafsah, Ummul Mu'minin
قَالَ حَدَّثَنِي أَبُو أَيُّوبَ، - يَعْنِي الإِفْرِيقِيَّ - عَنْ عَاصِمٍ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، وَمَعْبَدٍ، عَنْ حَارِثَةَ بْنِ وَهْبٍ الْخُزَاعِيِّ، قَالَ حَدَّثَتْنِي حَفْصَةُ، زَوْجُ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَجْعَلُ يَمِينَهُ لِطَعَامِهِ وَشَرَابِهِ وَثِيَابِهِ وَيَجْعَلُ شِمَالَهُ لِمَا سِوَى ذَلِكَ .
The Prophet (ﷺ) used his right hand for taking his food and drink and used his left hand for other purposes.
Aisha, Ummul Mu'minin
قَالَتْ كَانَتْ يَدُ رَسُولِ اللَّهِ صلى الله عليه وسلم الْيُمْنَى لِطُهُورِهِ وَطَعَامِهِ وَكَانَتْ يَدُهُ الْيُسْرَى لِخَلاَئِهِ وَمَا كَانَ مِنْ أَذًى .
The Prophet (ﷺ) used his right hand for getting water for ablution and taking food, and his left hand for his evacuation and for anything repugnant.
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ بَزِيعٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، عَنْ سَعِيدٍ، عَنْ أَبِي مَعْشَرٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ .
Aishah, also reported a tradition bearing similar meaning through another chain of transmitters.
AbuHurayrah
قَالَ " مَنِ اكْتَحَلَ فَلْيُوتِرْ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ وَمَنْ أَكَلَ فَمَا تَخَلَّلَ فَلْيَلْفِظْ وَمَا لاَكَ بِلِسَانِهِ فَلْيَبْتَلِعْ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ وَمَنْ أَتَى الْغَائِطَ فَلْيَسْتَتِرْ فَإِنْ لَمْ يَجِدْ إِلاَّ أَنْ يَجْمَعَ كَثِيبًا مِنْ رَمْلٍ فَلْيَسْتَدْبِرْهُ فَإِنَّ الشَّيْطَانَ يَلْعَبُ بِمَقَاعِدِ بَنِي آدَمَ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ " . قَالَ أَبُو دَاوُدَ رَوَاهُ أَبُو عَاصِمٍ عَنْ ثَوْرٍ قَالَ حُصَيْنٌ الْحِمْيَرِيُّ وَرَوَاهُ عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ عَنْ ثَوْرٍ فَقَالَ أَبُو سَعِيدٍ الْخَيْرُ . قَالَ أَبُو دَاوُدَ أَبُو سَعِيدٍ الْخَيْرُ هُوَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم .
The Prophet (ﷺ) said: If anyone applies collyrium, he should do it an odd number of times. If he does so, he has done well; but if not, there is no harm. If anyone cleanses himself with pebbles, he should use an odd number. If he does so, he has done well; but if not, there is no harm. If anyone eats, he should throw away what he removes with a toothpick and swallow what sticks to his tongue. If he does so, he has done well; if not, there is no harm. If anyone goes to relieve himself, he should conceal himself, and if all he can do is to collect a heap of send, he should sit with his back to it, for the devil makes sport with the posteriors of the children of Adam. If he does so, he has done well; but if not, there is no harm.
Ruwayfi' ibn Thabit
قَالَ إِنَّ مَسْلَمَةَ بْنَ مُخَلَّدٍ اسْتَعْمَلَ رُوَيْفِعَ بْنَ ثَابِتٍ، عَلَى أَسْفَلِ الأَرْضِ . قَالَ شَيْبَانُ فَسِرْنَا مَعَهُ مِنْ كُومِ شَرِيكٍ إِلَى عَلْقَمَاءَ أَوْ مِنْ عَلْقَمَاءَ إِلَى كُومِ شَرِيكٍ - يُرِيدُ عَلْقَامَ - فَقَالَ رُوَيْفِعٌ إِنْ كَانَ أَحَدُنَا فِي زَمَنِ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيَأْخُذُ نِضْوَ أَخِيهِ عَلَى أَنَّ لَهُ النِّصْفَ مِمَّا يَغْنَمُ وَلَنَا النِّصْفُ وَإِنْ كَانَ أَحَدُنَا لَيَطِيرُ لَهُ النَّصْلُ وَالرِّيشُ وَلِلآخَرِ الْقَدَحُ . ثُمَّ قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا رُوَيْفِعُ لَعَلَّ الْحَيَاةَ سَتَطُولُ بِكَ بَعْدِي فَأَخْبِرِ النَّاسَ أَنَّهُ مَنْ عَقَدَ لِحْيَتَهُ أَوْ تَقَلَّدَ وَتَرًا أَوِ اسْتَنْجَى بِرَجِيعِ دَابَّةٍ أَوْ عَظْمٍ فَإِنَّ مُحَمَّدًا صلى الله عليه وسلم مِنْهُ بَرِيءٌ " .
Shayban al-Qatbani reported that Maslamah ibn Mukhallad made Ruwayfi' ibn Thabit the governor of the lower parts (of Egypt). He added: We travelled with him from Kum Sharik to Alqamah or from Alqamah to Kum Sharik (the narrator doubts) for Alqam. Ruwayfi' said: Any one of us would borrow a camel during the lifetime of the Prophet (ﷺ) from the other, on condition that he would give him half the booty, and the other half he would retain himself. Further, one of us received an arrowhead and a feather, and the other an arrow-shaft as a share from the booty. He then reported: The Messenger of Allah (ﷺ) said: You may live for a long time after I am gone, Ruwayfi', so, tell people that if anyone ties his beard or wears round his neck a string to ward off the evil eye, or cleanses himself with animal dung or bone, Muhammad has nothing to do with him.
This tradition has also been narrated by Abu Salim al-Jaishani on the authority of 'Abd Allaah b. 'Amr. He narrated this tradition at the time when he besieged the fort at the gate of Alyun. Abu Dawud said
قَالَ أَبُو دَاوُدَ حِصْنُ أَلْيُونَ عَلَى جَبَلٍ بِالْفُسْطَاطِ . قَالَ أَبُو دَاوُدَ وَهُوَ شَيْبَانُ بْنُ أُمَيَّةَ يُكْنَى أَبَا حُذَيْفَةَ .
The fort of Alyun lies at the mountain in Fustat. Abu Dawud said: The kunyah (surname) of Shaiban b. Umayyah is Abu Hudhaifah.
Jabir b. 'Abd Allaah
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّا بْنُ إِسْحَاقَ، حَدَّثَنَا أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَتَمَسَّحَ بِعَظْمٍ أَوْ بَعْرٍ .
The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) forbade us to use a bone or dung for wiping.
Abdullah ibn Mas'ud
قَالَ قَدِمَ وَفْدُ الْجِنِّ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا مُحَمَّدُ انْهَ أُمَّتَكَ أَنْ يَسْتَنْجُوا بِعَظْمٍ أَوْ رَوْثَةٍ أَوْ حُمَمَةٍ فَإِنَّ اللَّهَ تَعَالَى جَعَلَ لَنَا فِيهَا رِزْقًا . قَالَ فَنَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ ذَلِكَ .
A deputation of the jinn came to the Prophet (ﷺ) and said: O Muhammad, forbid your community to cleans themselves with a bone or dung or charcoal, for in them Allah has provided sustenance for us. So the Prophet (ﷺ) forbade them to do so.
Aisha, Ummul Mu'minin
قَالَ " إِذَا ذَهَبَ أَحَدُكُمْ إِلَى الْغَائِطِ فَلْيَذْهَبْ مَعَهُ بِثَلاَثَةِ أَحْجَارٍ يَسْتَطِيبُ بِهِنَّ فَإِنَّهَا تُجْزِئُ عَنْهُ " .
The Messenger of Allah (ﷺ) said: When any of you goes to relieve himself, he should take with him three stones to cleans himself, for they will be enough for him.